Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The Incense of al-Bukhārī – 20 fascicles; Presenting Platters to Guests – 70 fascicles; The Forenoon Prayer – 10 fascicles; Truthfulness in Friendship; Profit in Commerce; Lifting Doubt about Writing the Book – 4 fascicles; Yearning for the Homeland – 35 fascicles; Lightening the Prayer – 2 fascicles; A Glance of the Yearning Soul toward the Inhabitants of Iraq – 4 fascicles; Those Whose Kunya Is Abū Saʿd – 30 fascicles; The Merit of Syria (1) – 2 fascicles; The Merit of Ya-Sīn – 2 fascicles.

I say: He selected material from more than one of his teachers and, for his son (2) Abū al-Muẓaffar, produced a Muʿjam in a large volume.

He was refined in deportment, pleasant in conversation, quick of comprehension, and both strong and speedy in writing. He taught, issued legal opinions, preached, and became the foremost member of his household. They used to address him with his father’s honorific, “Crown of Islam,” while his father was also styled “Helper of the Religion.”

Ibn al-Najjār said: I heard someone state that the number of Abū Saʿd’s teachers reached seven thousand shaykhs (3).

He added: This is a figure no one else achieved. He composed elegant works, produced many extracts and odes, was gentle-natured, witty, a memoriser, widely travelled, reliable, truthful, and devout; even his own teachers and contemporaries narrated from him (4).

I say: Abū Saʿd relates in The Supplement that his teacher, the judge of the Maristan, saw

…volumes 11 and 12. Ibn al-Athir later produced an abridgement entitled al-Lubab, which is well known and widely circulated; al-Suyuti also condensed it in his Lub al-Lubab fi Tahrir al-Ansab, a work that has likewise been printed. Other epitomes exist; see Brockelmann, Geschichte, 6/64–65. (1) See Brockelmann, Geschichte, 6/65. (2) The original manuscript reads: “for his father,” which is incorrect. (3) See al-Mustafad min Dhayl Tarikh Baghdad, p. 173. (4) See Tadhkirat al-Huffaz, 4/1316.
بَخُورِ البُخَارِيّ) عِشْرُوْنَ طَاقَةً، (تَقَدِيْم الجِفَانِ إِلَى الضِّيفَانِ) سَبْعُوْنَ طَاقَةً، (صَلاَةُ الضُّحَى) عشرُ طَاقَاتٍ، (الصِّدْقُ فِي الصَّدَاقَةِ) ، (الرِّبحُ فِي التِّجَارَةِ) ، (رَفعُ الارتيَابِ عَنْ كِتَابَةِ الكِتَابِ) أَرْبَع طَاقَاتٍ، (النُزوعُ إِلَى الأَوطَانِ) خَمْس وَثلاَثُوْنَ طَاقَةً، (تَخفِيف الصَّلاَةِ) فِي طَاقَتَيْنِ، (لَفتَةُ المُشتَاق إِلَى سَاكنِي العِرَاقِ) أَرْبَع طَاقَاتٍ، (مَنْ كُنيَتُهُ أَبُو سَعْدٍ) ثلاَثُوْنَ طَاقَةً، (فَضلُ الشَّامِ (١)) فِي طَاقَتَيْنِ، (فَضل يس) فِي طَاقَتَيْنِ. قُلْتُ: وَانتخبَ عَلَى غَيْرِ وَاحِدٍ مِنْ مَشَايِخِهِ، وَخَرَّجَ لِوَلَدِهِ (٢) أَبِي المُظَفَّرِ (مُعْجَماً) فِي مُجَلَّدٍ كَبِيْرٍ. وَكَانَ ظَرِيفَ الشَّمَائِل، حُلوَ المذَاكرَةِ، سَرِيعَ الفَهْمِ، قَوِيَّ الكِتَابَة سَرِيعَهَا، درَّس، وَأَفتَى، وَوعظ، وَسَاد أَهْل بَيْتِهِ، وَكَانُوا يُلَقِّبُونه بِلَقَب وَالِده تَاجِ الإِسْلاَمِ، وَكَانَ أَبُوْهُ يُلَقَّبُ أَيْضاً مُعِيْنَ الدِّيْنِ. قَالَ ابْنُ النَّجَّارِ: سَمِعْتُ مَنْ يذكر أَن عدد شُيُوْخ أَبِي سَعْدٍ سَبْعَةُ آلاَف شَيْخ (٣) . قَالَ: وَهَذَا شَيْء لَمْ يَبلُغْه أَحَد، وَكَانَ مَليحَ التَّصَانِيْف، كَثِيْرَ النشوَارِ وَالأَنَاشيدِ، لَطيفَ المِزَاجِ، ظَرِيفاً، حَافِظاً، وَاسِعَ الرِّحلَةِ، ثِقَةً، صَدُوْقاً، دَيِّناً، سَمِعَ مِنْهُ مَشَايِخُهُ وَأَقرَانُهُ (٤) . قُلْتُ: حَكَى أَبُو سَعْدٍ فِي (الذَّيلِ) أَنَّ شَيْخه قَاضِي المَرَسْتَان رَأَى
= الجزأين الحادي عشر والثاني عشر. وقد اختصره ابن الأثير في كتابه " اللباب " وهو مشهور واسع الانتشار، والسيوطي في كتابه " لب اللباب في تحرير الأنساب " وهو مطبوع أيضا. وله مختصرات أخرى. انظر " تاريخ بروكلمان " ٦ / ٦٤، ٦٥. (١) انظر " تاريخ " بروكلمان ٦ / ٦٥. (٢) في الأصل: لوالده، وهو خطأ. (٣) انظر " المستفاد من ذيل تاريخ بغداد ": ١٧٣. (٤) انظر " تذكرة الحفاظ " ٤ / ١٣١٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies