Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and his face changed colour and he said, “By Allah, my brother! I reached Baghdad with a little of my travel allowance still left. I asked after you but no one could direct me to you until my money was finished. I then spent three days with no means to buy my food except from what belongs to you. When this fourth day came I said, ‘Three days have passed and carrion has now become lawful for me.’ So I took from the trust you had deposited with me the price of this bread and roast meat. Eat freely, for it is yours, and I am now your guest.”

I asked, “What trust is that?”

He replied, “Your mother sent eight dinars with me, and by Allah I have never betrayed you in a single coin of it up to this very day.”

So I reassured him, put his mind at ease, and handed him some of it (1).

Ibn al-Najjār said: ʿAbd Allāh ibn Abī al-Ḥasan al-Jubbāʾī wrote to me, saying: The shaykh ʿAbd al-Qādir told me:

“I was in the wilderness reviewing my fiqh lessons while in dire poverty when a voice, whose speaker I could not see, said to me, ‘Take a loan to help you pursue jurisprudence.’

I replied, ‘How can I borrow when I am poor and have nothing with which to repay?’

He said, ‘Borrow, and the repayment is upon Us.’

So I went to a grocer and said, ‘Will you deal with me on the understanding that, when Allah makes things easy, I will repay you; and if I die you will absolve me? Provide me each day with one loaf of bread and some rashād (garden cress) (1).’

He wept and said, ‘I am under your command.’

I lived on his provision for a time, then my breast became constricted. I think he (the shaykh) said: It was then said to me, ‘Go to such-and-such a place; whatever you see on the platform, take it and give it to the grocer.’

When I went there I found a large piece of gold, so I gave it to the grocer.

Madness overtook me once, and I was carried to the bīmāristān (hospital). Spiritual states kept seizing me until they thought I had died (2); they brought the shroud and placed me on the washing bench. Then the state lifted, I rose, and it occurred to me to leave Baghdad because of the multitude of tribulations

(1) See Ibn Rajab, Tabaqat, vol. 1, pp. 298–299. (2) The sentences enclosed in square brackets have been restored from Ibn Rajab, Tabaqat, vol. 1, p. 299, which reads: “At times I would lose consciousness; they would wash me, thinking I had died because of the spiritual state that overtook me.”
وَجهُهُ، وَقَالَ: وَاللهِ يَا أَخِي! لَقَدْ وَصلتُ إِلَى بَغْدَادَ، وَمعِي بَقِيَّةُ نَفَقَةٍ لِي، فَسَأَلتُ عَنْكَ، فَلَمْ يُرْشِدُنِي أَحَدٌ إِلَى أَنْ نَفِذَتْ نَفَقَتِي، وَبقيتُ بَعْدهَا ثَلاَثَةَ أَيَّامٍ لاَ أَجِدُ ثَمَنَ قُوتِي إِلاَّ مِنْ مَالِكَ، فَلَمَّا كَانَ هَذَا اليَوْمُ الرَّابِعُ، قُلْتُ: قَدْ تَجَاوَزَتْنِي ثَلاَثُ أَيَّامٍ، وَحَلَّتْ لِي المَيْتَةُ، فَأَخَذتُ مِنْ وَدِيعَتِكَ ثمنَ هَذَا الخبزِ وَالشِّوَاءِ، فُكُلْ طَيِّباً، فَإِنَّمَا هُوَ لَكَ، وَأَنَا ضَيفُكَ الآنَ. فَقُلْتُ: وَمَا ذَاكَ؟ قَالَ: أُمُّكَ وَجَّهَتْ مَعِي ثَمَانِيَةَ دَنَانِيْرَ، وَاللهِ مَا خُنْتُكَ فِيْهَا إِلَى اليَوْمِ. فَسَكَّنْتُهُ، وَطَيَّبْتُ نَفْسَهُ، وَدَفَعْتُ إِلَيْهِ شَيْئاً مِنْهَا (١) . قَالَ ابْنُ النَّجَّارِ: كَتَبَ إِلَيَّ عَبْدُ اللهِ بنُ أَبِي الحَسَنِ الجُبَّائِيُّ، قَالَ: قَالَ لِي الشَّيْخُ عَبْدُ القَادِرِ: كُنْتُ فِي الصَّحرَاءِ أُكَرِّرُ فِي الفِقْهِ وَأَنَا فِي فَاقَةٍ، فَقَالَ لِي قَائِلٌ لَمْ أَرَ شَخْصَهُ: اقتَرِضْ مَا تَسْتعينُ بِهِ عَلَى طلبِ الفِقْهِ. فَقُلْتُ: كَيْفَ أَقترِضُ وَأَنَا فَقيرٌ وَلاَ وَفَاءَ لِي؟ قَالَ: اقترِضْ وَعَلَيْنَا الوَفَاءُ. فَأَتيتُ بَقَّالاً: فَقُلْتُ: تُعَامِلُنِي بِشَرْطٍ إِذَا سَهَّلَ اللهُ أَعْطيتُكَ، وَإِن مُتُّ تَجعَلْنِي فِي حِلٍّ، تُعطِيَنِي كُلَّ يَوْمٍ رَغِيْفاً وَرشَاداً. فَبَكَى، وَقَالَ: أَنَا بِحُكْمِكَ. فَأَخَذتُ مِنْهُ مُدَّةً، فَضَاقَ صَدْرِي، فَأَظُنُّ أَنَّهُ قَالَ: فَقِيْلَ لِي: امضِ إِلَى مَوْضِعِ كَذَا، فَأَيَّ شَيْءٍ رَأَيْتَ عَلَى الدِّكَّةِ، فَخُذْهُ، وَادفعْهُ إِلَى البَقَّالِ. فَلَمَّا جِئْتُ، رَأَيْتُ قطعَةَ ذَهَبٍ كَبِيْرَةً، فَأَعْطيتُهَا البَقْلِي. وَلَحِقَنِي الجُنُوْنُ مرَّةً، وَحُمِلْتُ إِلَى المَارستَان، فَطَرَقَتْنِي الأَحْوَالُ حَتَّى حَسِبُوا أَنِّي (٢) مُتُّ، وَجَاؤُوا بِالكَفَنِ، وَجَعَلونِي عَلَى المُغْتَسَلِ، ثُمَّ سُرِّيَ عَنِّي، وَقُمْتُ، ثُمَّ وَقَعَ فِي نَفْسِي أَنْ أَخرجَ مِنْ بَغْدَادَ لِكَثْرَةِ الفِتَنِ،
(١) انظر " طبقات " ابن رجب ١ / ٢٩٨، ٢٩٩. (٢) ما بين حاصرتين مستدرك من " طبقات " ابن رجب ١ / ٢٩٩، والنص فيه: وكان ربما أغشي علي، فيغسلوني، ويحسبوني أني مت من الحال التي تطرقني.

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