Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUmar ibn Muḥammad al-ʿUlami said, “I looked for Ibn Rifāʿah’s audition record of al-Khilaʿī’s Fawāʾid, which consisted of 20 fascicles in his keeping. Other than the first and the sixth fascicles I found no evidence of his hearing; of the twelfth he had heard only a portion; and as for the twentieth fascicle, I never located the original at all—only a duplicate that the shaykh possessed.”

I say: I copied this from the handwriting of Ibn Sāmah, who had taken it from ʿAlī ibn ʿAbd al-Kāfī, from Abū al-Ḥasan al-Ḥiṣnī. The latter said, “I found it written in the hand of al-Rashīd al-ʿAṭṭār, copied from the original.” Beneath al-ʿUlami’s note Ibn al-Anmāṭī wrote: “He truly sought and strove, yet others found what he did not.”

Ibn Rifāʿah was in fact truthful when he reported his auditions, for he served al-Khilaʿī with unwavering devotion and was the most constant of men in his company. More than one person told me that he himself said, “From the moment I attached myself to al-Khilaʿī, I was absent from him only one day—when I attended al-Ḥabbāl’s gathering…,” after which he related the story and added, “and I never missed a single reading made before him until he died.”

Ibn al-Anmāṭī said: Our shaykh Ḥammād al-Ḥarrānī produced a document in his own handwriting and narrated to me:

“I found, on the back of the second fascicle of the ḥadīths transmitted by al-Zaʿfarānī, a register of books heard by our shaykh ʿAbd Allāh ibn Ghudayr al-Saʿdī. The copy belonged to al-Masʿūdī. He had heard the entire Sunan of Abū Dāwūd from al-Khilaʿī, before Muḥammad al-Rūḥānī, with the reading of Abū ʿAlī al-Ḥusayn ibn Muḥammad al-Ṣadafī and of the qāḍī’s servant Abū(1) Muḥammad ʿAbd Allāh ibn Rifāʿah ibn Ghudayr.

They also heard from him the Sīrah—specifically Ibn Hishām’s abridgement—the complete twenty-fascicle Fawāʾid of al-Khilaʿī, the entire corpus of al-Zaʿfarānī’s ḥadīths, the ḥadīths of Yūnus, the Muʿjam of Ibn al-Aʿrābī, and other fawāʾid, all read by the aforesaid reciter and others during the years 488 and 489 AH, most of it in the Qarāfah cemetery.”

(1) The original manuscript reads: “Abu.”
قَالَ عُمَرُ بنُ مُحَمَّدٍ العُلَيْمِيُّ: تَطلَّبْتُ سَمَاعَ ابْنِ رِفَاعَةَ لفَوَائِدِ الخِلَعِيِّ، وَهُوَ عِشْرُوْنَ جُزْءاً فِي يَدِهِ، فَإِذَا سَمَاعُهُ فِيْهَا سِوَى الأَوَّلِ وَالسَّادِسِ لَمْ أَجِدْ سَمَاعَهُ، وَالثَّانِي عشرَ قَدْ سَمِعَ مِنْهُ قِطعَةً، وَالجُزْءِ العِشْرِيْنَ لَمْ أَقفْ عَلَى الأَصْلِ بِهِ، بَلْ رَأَيْتُ بِيَدِ الشَّيْخِ بِهِ فَرْعاً. قُلْتُ: هَذَا نَقلتُهُ مِنْ خطِّ ابْنِ سَامَةَ، عَنْ نَقلِ عَلِيِّ بنِ عَبْدِ الكَافِي، عَنْ أَبِي الحَسَنِ الحِصْنِيِّ، قَالَ: وَجَدْتُ ذَلِكَ بِخَطِّ الرَّشِيْدِ العَطَّارِ عَنِ الأَصْلِ، ثُمَّ كتبَ ابْنُ الأَنْمَاطِيِّ تَحْتَ خطِّ العُلَيْمِيِّ: لَقَدْ طلبَ وَاجتهدَ، وَلَكِنْ وَجدَ غَيْرُهُ مَا لَمْ يَجِدْ. وَكَانَ ابْنُ رِفَاعَةَ صَادِقاً فِي ذِكْرِ سَمَاعِهِ، فَإِنَّهُ خدمَ الخِلَعِيَّ وَلزِمَهُ، وَكَانَ أَلزمَ النَّاسِ لَهُ، حَدَّثَنِي غَيْرُ وَاحِدٍ عَنْهُ أَنَّهُ قَالَ: مُذْ لَزِمْتُ الخِلَعِيَّ مَا انْقَطَعتُ عَنْهُ إِلاَّ يَوْماً وَاحِداً، حضَرتُ مَجْلِسَ الحبَّالِ ... ، فَذَكَرَ الحِكَايَةَ، ثُمَّ قَالَ: وَلَمْ أَنقطع عَنْ شَيْءٍ قُرِئَ عَلَيْهِ إِلَى أَنْ مَاتَ. قَالَ ابْنُ الأَنْمَاطِيِّ: أَخرجَ إِلَيْنَا شَيْخُنَا حَمَّادٌ الحَرَّانِيُّ بِخَطِّهِ، وَحَدَّثَنِي، قَالَ: رَأَيْتُ عَلَى ظَهْرِ الجُزْءِ الثَّانِي مِنْ حَدِيْثِ الزَّعْفَرَانِيِّ ثَبَتَ كُتُبٍ سَمِعَهَا شَيْخُنَا عَبْدُ اللهِ بنُ غَديرٍ السَّعْدِيُّ، وَالنُّسْخَةُ لِلمسعُوْدِيِّ، سَمِعَ جَمِيْعَ كِتَابِ (السُّنَنِ) لأَبِي دَاوُدَ عَلَى الخِلَعِيِّ، عَلَى مُحَمَّدٍ الرُّوحَانِيِّ بقِرَاءةِ أَبِي عَلِيٍّ الحُسَيْنِ بنِ مُحَمَّدٍ الصَّدَفِيِّ، وَخَادمِ القَاضِي أَبِي (١) مُحَمَّدٍ عَبْدِ اللهِ بنِ رِفَاعَةَ بنِ غَديرٍ. قَالَ: وَسَمِعُوا عَلَيْهِ (السِّيرَةَ) تَهْذِيْبَ ابْنِ هِشَامٍ، وَجَمِيْعَ (الفَوَائِدِ) عِشْرِيْنَ جُزْءاً لِلْخلعِيِّ، وَجَمِيْعَ أَحَادِيْثِ الزَّعْفَرَانِيِّ، وَأَحَادِيْثَ يُوْنُسَ، وَ (مُعْجَمَ ابْنِ الأَعْرَابِيِّ) ، وَفَوَائِدَ أُخْرَى بقِرَاءةِ المَذْكُوْرِ، وَغَيْره، وَذَلِكَ فِي مُدَّةِ سَنَةِ ثَمَانٍ وَسَنَةِ تِسْعٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ، وَأَكْثَرُ ذَلِكَ بِالقَرَافَةِ.
(١) في الأصل: أبو.

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