Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Samʿānī also said, “A leading Imām—religiously committed, God-fearing—who spent most of his time disseminating knowledge and issuing legal opinions.”

Abū Mūsā al-Madīnī added, “Al-Rustumī taught the school of law for many years, and he was uncompromising in upholding the sunnah.”

ʿAbd al-Qādir reported, “I heard some of our colleagues from Isfahān relate that every Friday he would withdraw somewhere to weep; he wept so much that he lost his sight. We used to read to him while he wore threadbare clothes and sat on bedding of no value—his house was the same—yet all the different factions were united in their love for him.”

Abū Mūsā said, “He died on Wednesday evening, the 2nd of Ṣafar, 561 AH.”

284 – Ibn Rifāʿah, Abū Muḥammad ʿAbd Allāh ibn Rifāʿah al-Saʿdī
The shaykh, jurist, scholar of farāʾiḍ (laws of inheritance), leading Imām, and foremost transmitter of his time: Abū Muḥammad ʿAbd Allāh ibn Rifāʿah ibn Ghadīr ibn ʿAlī ibn Abī ʿUmar ibn Abī al-Dhiyāl ibn Thābit ibn Nuʿaym al-Saʿdī, an Egyptian Shāfiʿī.

His birth (1): in Dhū al-Qaʿdah, 467 AH.

He kept close company with the judge Abū al-Ḥasan al-Khilaʿī (2), learned extensively from him, and studied jurisprudence under him. From al-Khilaʿī he heard The Hishāmī Biography (al-Sīrah al-Hishāmiyyah), Twenty Benefits, the Sunan of Abū Dāwūd, and other works.

(*) Al-Ibar, 4/174; Duwal al-Islam, 2/75; Tabaqat al-Subki, 7/124; Tabaqat al-Asnawi, 2/54; al-Nujum al-Zahira, 5/372; Husn al-Muhadara, 1/406; Shadharat al-Dhahab, 4/198. (1) The manuscript reads “mawla” (client), but the emended wording is the one adopted here. (2) He passed away in 492 AH; his biography was given in volume 19, entry no. 42.
وَقَالَ السَّمْعَانِيُّ: إِمَامٌ، مُتَدَيِّنٌ، وَرعٌ، يُزجِي أَكْثَرَ أَوقَاتِهِ فِي نشرِ العِلْمِ وَالفُتْيَا. وَقَالَ أَبُو مُوْسَى المَدِيْنِيُّ: أَقرَأَ الرُّستمِيُّ المَذْهَبَ كَذَا كَذَا سَنَةً، وَكَانَ مِنَ الشِّدَادِ فِي السُّنَّةِ. قَالَ عَبْدُ القَادِرِ: سَمِعْتُ بَعْضَ أَصْحَابِنَا الأَصْبَهَانِيِّينَ يَحكِي عَنْهُ أَنَّهُ كَانَ فِي كُلِّ جُمُعَةٍ يَنْفَرِدُ يَبْكِي فِيْهِ، فَبَكَى حَتَّى ذَهَبَتْ عَينَاهُ، وَكُنَّا نَسْمَعُ عَلَيْهِ، وَهُوَ فِي رَثَاثَةٍ مِنَ المَلْبَسِ وَالمفرَشِ، لاَ يُسَاوِي طَائِلاً، وَكَذَلِكَ مَنْزِلُهُ، وَكَانَتِ الفِرَقُ مُجْتَمِعَةً عَلَى مَحَبَّتِهِ. قَالَ أَبُو مُوْسَى: تُوُفِّيَ مسَاءَ يَوْمِ الأَرْبعَاءِ، ثَانِي صفرٍ، سَنَةَ إِحْدَى وَسِتِّيْنَ وَخَمْسِ مائَةٍ. ٢٨٤ - ابْنُ رِفَاعَةَ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ رِفَاعَةَ السَّعْدِيُّ * الشَّيْخُ، الفَقِيْهُ، العَالِمُ، الفَرَضِيُّ، الإِمَامُ، مُسْنِدُ وَقتِهِ، أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ رِفَاعَةَ بنِ غَديرِ بنِ عَلِيِّ بنِ أَبِي عُمَرَ بنِ أَبِي الذَّيَّالِ بنِ ثَابِتِ بنِ نُعَيمٍ السَّعْدِيُّ، المِصْرِيُّ، الشَّافِعِيُّ. مَوْلِدُهُ (١) : فِي ذِي القَعْدَةِ، سَنَةَ سَبْعٍ وَسِتِّيْنَ وَأَرْبَعِ مائَةٍ. وَلاَزَمَ القَاضِي أَبَا الحَسَنِ الخِلَعِيَّ (٢) ، وَأَكْثَرَ عَنْهُ، وَتَفَقَّهَ بِهِ، وَسَمِعَ مِنْهُ (السِّيرَةَ) الهِشَامِيَّةَ، وَ (الفَوَائِدَ العِشْرِيْنَ) ، وَ (السُنَنَ) لأَبِي دَاوُدَ، وَغَيرَ
(*) العبر ٤ / ١٧٤، دول الإسلام ٢ / ٧٥، طبقات السبكي ٧ / ١٢٤، طبقات الاسنوي ٢ / ٥٤، النجوم الزاهرة ٥ / ٣٧٢، حسن المحاضرة ١ / ٤٠٦، شذرات الذهب ٤ / ١٩٨. (١) في الأصل مولى، والصواب ما أثبتناه. (٢) المتوفى سنة ٤٩٢ هـ، مرت ترجمته في الجزء التاسع عشر برقم (٤٢) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies