Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Retribution—then blood-money!”

The vizier said, “He is entitled to the legal ruling.”

The jurist replied, “Your favors to me are countless; what ruling could still apply to me?”

“It must be carried out,” the vizier insisted.

The jurist said, “I owe a debt of one hundred dinars.”

So the vizier gave him two hundred dinars, saying, “One hundred to clear your liability and one hundred to clear mine.” ⦗1⦘

How exquisite are the lines that Ḥayṣ Bayṣ composed about him:

The mere talk of his largesse sets his tranquil shoulder quivering,
As the deep-red wine sets the drinkers of the clan astir.

Whenever the name ‘ʿAwn al-Dīn Yaḥyā’ is pronounced,
The clouds flash with brilliance and the tempered spear sways. ⦗2⦘

Ibn al-Jawzī ⦗3⦘ said: The vizier would grieve over what had passed and repent of what he had gotten himself into. He once told me, “In our village there was a mosque with a date-palm that yielded a thousand ratls of fruit. I resolved to stay in that mosque and said to my brother Majd al-Dīn, ‘Let you and I sit there; its yield will suffice us.’ Then look at where I have ended up!”

After that he began beseeching Allah for martyrdom and deliberately exposing himself to its causes. On the night of the thirteenth of Jumādā al-Ūlā in the year 560 AH he awoke during the saḥar (pre-dawn) hours and vomited. His physician Ibn Rashada was summoned; he gave him a potion, and it was said that he had poisoned him, whereupon he died.

Half a year later the physician himself was given poison; he would say, “I administered poison, so poison was administered to me,” and he died.

At dawn I dreamed that I was in the vizier’s house while he was seated. A man entered, spear in hand, and struck him with it; blood spurted forth like a fountain. The vizier turned, and there lay a gold ring. I picked it up and said, “To whom shall I give it? I will wait for a servant to come out so I may hand it over.” I then awoke and told those with me; I had scarcely finished my account when a man arrived and said, “The vizier has died.”

Someone objected, “That is impossible; I left him yesterday afternoon in perfect health.” They sent for me, and his son said to me, “You must wash his body.”

(1) See the biography of al-Ashiri, entry no. 294 below. (2) The two verses are recorded in his Diwan. (3) Al-Muntazam, vol. 11, p. 216.
القِصَاصَ فَالفِدَاءَ. فَقَالَ الوَزِيْرُ: لَهُ حُكمُهُ. فَقَالَ الفَقِيْهُ: نِعَمُكَ عَلَيَّ كَثِيْرَةٌ، فَأَيُّ حُكْمٍ بَقِيَ لِي؟ قَالَ: لاَ بُدَّ. قَالَ: عَلَيَّ دَينٌ مائَةُ دِيْنَارٍ. فَأَعْطَاهُ مائَتَيْ دِيْنَارٍ، وَقَالَ: مائَةٌ لإِبرَاءِ ذِمَّتِهِ، وَمائَةٌ لإِبرَاءِ ذِمَّتِي (١) . وَمَا أَحلَى شِعْرَ الحَيْص بَيص فِيْهِ حَيْثُ يَقُوْلُ: يَهُزُّ حَدِيْثُ الجُودِ سَاكِنَ عِطْفِهِ ... كَمَا هَزَّ شَرْبَ الحَيِّ صَهْبَاءُ قَرْقَفُ إِذَا قِيْلَ: عَوْنُ الدِّينِ يَحْيَى تَأَلَّقَ الـ ... ـغَمَامُ وَمَاسَ السَّمْهَرِيُّ المُثَقَّفُ (٢) قَالَ ابْنُ الجَوْزِيِّ (٣) : كَانَ الوَزِيْرُ يَتَأَسَّفُ عَلَى مَا مَضَى، وَيَندمُ عَلَى مَا دَخَلَ فِيْهِ. وَلَقَدْ قَالَ لِي: كَانَ عِنْدَنَا بِالقَرْيَة مَسْجِدٌ فِيْهِ نَخْلَةٌ تحملُ أَلْفَ رطلٍ، فَحَدَّثْتُ نَفْسِي أَنْ أُقيمَ فِي ذَلِكَ المَسْجَدِ، وَقُلْتُ لأَخِي مَجْدِ الدِّيْنِ: أَقعدُ أَنَا وَأَنْتَ وَحَاصِلُهَا يَكفِيْنَا، ثُمَّ انْظُرْ إِلَى مَا صرتُ. ثُمَّ صَارَ يَسْأَلُ اللهَ الشَّهَادَةَ، وَيَتعرَّضُ لأَسبَابهَا، وَفِي لَيْلَةِ ثَالِثَ عشرَ جُمَادَى الأُوْلَى سَنَةَ سِتِّيْنَ وَخَمْسِ مائَةٍ اسْتيقَظَ وَقتَ السَّحَرِ، فَقَاءَ، فَحضرَ طَبِيْبُهُ ابْنُ رشَادَةَ، فَسَقَاهُ شَيْئاً، فَيُقَالُ: إِنَّهُ سَمَّهُ فَمَاتَ. وَسُقِيَ الطَّبِيْبُ بَعْدَهُ بنِصْفِ سَنَةٍ سُمّاً، فَكَانَ يَقُوْلُ: سَقَيتُ فَسُقِيتُ، فَمَاتَ. وَرَأَيْتُ أَنَا وَقتَ الفَجْرِ كَأَنِّي فِي دَارِ الوَزِيْرِ وَهُوَ جَالِسٌ، فَدَخَلَ رَجُلٌ بِيَدِهِ حَرْبَةٌ فَضَرَبَهُ بِهَا، فَخَرَجَ الدَّمُ كَالفَوَّارَةِ، فَالْتَفَتَ، فَإِذَا خَاتمٌ ذَهَبٌ، فَأَخَذتُهُ وَقُلْتُ: لِمَنْ أُعْطيهِ؟ أَنْتظرُ خَادِماً يَخْرُجُ فَأُسلِّمُهُ إِلَيْهِ، فَانْتبهْتُ، فَأَخْبَرتُ مَنْ كَانَ مَعِي، فَمَا اسْتَتْمَمْتُ الحَدِيْثَ حَتَّى جَاءَ رَجُلٌ فَقَالَ: مَاتَ الوَزِيْرُ. فَقَالَ رَجُلٌ: هَذَا مُحَالٌ، أَنَا فَارقتُهُ فِي عَافِيَةٍ أَمسِ العصرَ. فَنفَّذُوا إِلَيَّ، وَقَالَ لِي وَلدُهُ: لاَ بُدَّ أَنْ تُغَسِّلَهُ.
(١) انظر ترجمة الاشيري التي سترد برقم (٢٩٤) . (٢) البيتان في " ديوانه ". (٣) في " المنتظم " ١١ / ٢١٦.

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