Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was reliable, humble, devout, and of sound creed; Ibn ʿAsakir and others praised him. He passed away in Shawwal of 560 AH and was buried in the burial ground of the Sufis.

That same year, in Baghdad, the master of medicine, prolific author, and court physician Amin al-Dawla Hibat Allah ibn Saʿid Ibn al-Tilmidh—the wretched Christian (1)—also died. He had served as a priest for the Christians and lived to the age of ninety-four.

281 – al-ʿAlawi, Abu Talib Muhammad ibn Muhammad ibn Muhammad *

The noble sayyid, Abu Talib Muhammad ibn Muhammad ibn Muhammad ibn Muhammad ibn Muhammad ibn ʿAli ibn Abi Zayd al-ʿAlawi al-Hasani al-Basri, was the naqib of the Talibid family in his hometown.

He studied under Abu ʿAli ʿAli ibn Ahmad al-Tustari and transmitted from him the Sunan of Abu Dawud, having personally heard the first fascicle and received authorization for the remainder of the work—unless he had in fact heard it all.
He also received hadith from Jaʿfar ibn Muhammad al-ʿAbbadani, Abu ʿUmar al-Hasan ibn Ghassan al-Nahwi, and Muhammad ibn ʿAli al-Muʾaddib ibn al-ʿAllaf.

Al-Samʿani said: “He came to Baghdad a number of times, and I traveled with him down to Basra. He was witty and naturally refined. Our Basran colleagues used to say that he lied profusely and brazenly in the reports he passed on to people.”

Ibn Nuqta said: “He arrived in Baghdad in 555 AH and there narrated the Sunan of Abu—”

(1) His biography has already been given under no. 243. (*) Sources: al-Ibar, vol. 4, p. 172; al-Nujum al-Zahira, vol. 5, p. 370; Shadharat al-Dhahab, vol. 4, p. 190.
وَكَانَ ثِقَةً، مُتَوَاضِعاً، صَالِحاً، حسن الاعْتِقَاد، أَثْنَى عَلَيْهِ ابْن عَسَاكِرَ، وَغَيْرهُ. مَاتَ: فِي شَوَّالٍ، سَنَة سِتِّيْنَ وَخَمْسِ مائَةٍ، وَدُفِنَ بِمقَابر الصُّوْفِيَّة. وَفِيْهَا مَاتَ بِبَغْدَادَ: شَيْخ الطِّبّ، وَصَاحِبُ التَّصَانِيْفِ، أَمِيْن الدَّوْلَة هِبَة اللهِ بن صَاعِد ابْن التِلْمِيْذ النَّصْرَانِيُّ الشقِيُّ (١) ، وَكَانَ قِسِّيس النَّصَارَى، عُمِّر أَرْبَعاً وَتِسْعِيْنَ سَنَةً. ٢٨١ - العَلَوِيُّ أَبُو طَالِبٍ مُحَمَّدُ بنُ مُحَمَّدِ بنِ مُحَمَّدٍ * المَوْلَى الشَّرِيْفُ، أَبُو طَالِبٍ مُحَمَّدُ بنُ مُحَمَّدِ بنِ مُحَمَّدِ بنِ مُحَمَّدِ بنِ مُحَمَّدِ بنِ عَلِيِّ بنِ أَبِي زَيْدٍ العَلَوِيُّ، الحَسَنِيُّ، البَصْرِيُّ، نَقيب الطَّالبيين بِبلده. سَمِعَ مِنْ: أَبِي عَلِيٍّ عَلِيّ بن أَحْمَدَ التُّسْتَرِيّ، فَحَدث عَنْهُ بِـ (سُنَن أَبِي دَاوُدَ) سَمَاعاً لِلْجزء الأَوّل، وَإِجَازَة لسَائِر الكِتَاب، إِنْ لَمْ يَكُنْ سَمَاعاً. وَسَمِعَ أَيْضاً مِنْ: جَعْفَر بن مُحَمَّدٍ العبَّادَانِي، وَأَبِي عُمَرَ الحَسَن بن غَسَّانَ النَّحْوِيِّ، وَمُحَمَّد بن عَلِيٍّ المُؤَدِّب ابْنِ العَلاَّف. قَالَ السَّمْعَانِيُّ: قَدِمَ بَغْدَادَ مَرَّاتٍ، وَانحدرتُ فِي صُحْبَتِه إِلَى البَصْرَةِ، وَكَانَ ظرِيفاً، مَطْبُوْعاً، كَانَ أَصْحَابُنَا البَصْرِيّون يَقُوْلُوْنَ: إِنَّهُ يَكْذِب كَثِيْراً فَاحشاً فِي أَحَادِيْث النَّاس. وَقَالَ ابْنُ نُقْطَة: قَدِمَ بَغْدَادَ سَنَة ٥٥٥، وَحَدَّثَ بِهَا بـ (سُنَن أَبِي
(١) تقدمت ترجمته برقم (٢٤٣) . (*) العبر ٤ / ١٧٢، النجوم الزاهرة ٥ / ٣٧٠، شذرات الذهب ٤ / ١٩٠.

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