Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

275 – Abu al-Barakat Hibat Allah ibn ʿAli ibn Malka al-Baladi

The erudite savant, philosopher, master physician, and unrivaled figure of his age: Abu al-Barakat Hibat Allah ibn ʿAli ibn Malka al-Baladi. He was originally Jewish, then embraced Islam toward the end of his life and served the caliph al-Mustanjid.

Al-Muwaffaq ibn Abi Usaybiʿa (1) said: “His writings are of the highest quality, and he possessed an extraordinary natural aptitude, yet it harmed his hereafter. He used to dictate his book entitled al-Muʿtabar to Jamal ibn Faḍlan, Ibn al-Dahhan, al-Muhadhdhab ibn al-Naqqash, and to my own father, ʿAbd al-Laṭif.”

It was said that the reason for his conversion was that he once entered upon the caliph and everyone present rose for him except the chief judge. He remarked, “Commander of the Believers! If the judge has not stood because I follow a different creed, then I hereby accept Islam,” and he became Muslim.

He left three daughters and lived to about eighty years of age.

He is the formulator of the antidote Thiryāq Barshathā and authored a Treatise on the Nature of the Intellect (2).

Among his pupils was al-Muhadhdhab ʿAli ibn Habal.

He died in the early 550s AH, having reached the highest degree of proficiency in philosophy.

(*) Tarikh Hukama al-Islam, pp. 343–346; Akhbar al-Ulama bi-Akhbar al-Hukama, p. 224; Uyoun al-Anba fi Tabaqat al-Atibba, pp. 374–376; Tarikh Mukhtasar al-Duwal by Ibn al-Abri, pp. 364–366; al-Mukhtasar, vol. 3, p. 43; Tatimmat al-Mukhtasar, vol. 2, p. 107; Nukat al-Himyan, p. 304; Matali al-Budur, vol. 2, p. 105; Kashf al-Zunun, p. 1731; Hadiyat al-Arifin, vol. 2, pp. 505–506. (1) Tabaqat al-Atibba, pp. 374–376. (2) For the rest of his writings, see Uyoun al-Anba, p. 376.
٢٧٥ - أَبُو البَرَكَاتِ هِبَةُ اللهِ بنُ عَلِيِّ بنِ ملكَا البَلَدِيُّ * العَلاَّمَةُ، الفَيْلَسُوْف، شَيْخ الطِّبِّ، أَوحدُ الزَّمَانِ، أَبُو البَرَكَاتِ هِبَةُ اللهِ بنُ عَلِيِّ بنِ ملكَا البَلَدِيُّ، اليَهُوْدِيُّ كَانَ، ثُمَّ أَسْلَمَ فِي أَوَاخِرِ عُمُرِهِ، خدم الخَلِيْفَة المُسْتَنْجِد. قَالَ المُوَفَّق بن أَبِي أَصِيْبعَة (١) : تَصَانِيْفُه فِي غَايَة الجَوْدَة، وَلَهُ فِطرَة فَائِقَة، أَضَرَّ بِأَخَرَةٍ، وَكَانَ يُمْلِي عَلَى الجمَال بن فَضْلاَن، وَابْن الدَّهَّان، وَالمُهذَّب ابْنِ النَّقَّاش، وَوَالِدِ المُوفَّق عَبْد اللَّطِيْفِ كِتَابهُ المُسَمَّى بِـ (المُعتبر) . قِيْلَ: سَبَب إِسلاَمه: أَنَّهُ دَخَلَ إِلَى الخَلِيْفَة، فَقَامَ لَهُ الكُلّ سِوَى القَاضِي، فَقَالَ: يَا أَمِيْر المُؤْمِنِيْنَ! إِنْ كَانَ القَاضِي لَمْ يَقُم لأَنِّي عَلَى غَيْر مِلَّتِه، فَأَنَا أُسْلِمُ، فَأَسْلَمَ. خلف ثَلاَث بنَات، وَعَاشَ نَحْو الثَّمَانِيْنَ. وَهُوَ صَاحِبُ تِريَاق برشعثَا، وَلَهُ (رِسَالَةٌ) فِي مَاهيَة العَقْل (٢) . وَمِنْ تَلاَمِذته: الْمُهَذّب عَلِيّ بنُ هبَل. مَاتَ: سَنَةَ نَيِّفٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ، وَبَرَعَ فِي علم الفَلْسَفَة إِلَى الغَايَة.
(*) تاريخ حكماء الإسلام: ٣٤٣ - ٣٤٦، اخبار العلماء بأخبار الحكماء: ٢٢٤، عيون الانباء في طبقات الاطباء: ٣٧٤ - ٣٧٦، تاريخ مختصر الدول لابن العبري: ٣٦٤ - ٣٦٦، المختصر ٣ / ٤٣، تتمة المختصر ٢ / ١٠٧، نكت الهميان: ٣٠٤، مطالع البدور ٢ / ١٠٥، كشف الظنون: ١٧٣١، هدية العارفين ٢ / ٥٠٥، ٥٠٦. (١) في " طبقات الاطباء ": ٣٧٤ - ٣٧٦. (٢) انظر بقية تصانيفه في " عيون الانباء " ٣٧٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies