Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Your father will occupy the caliphate for twenty-five years.”

And so it proved to be. Four months before my father’s death I saw him again: he ushered me through a great gate, we climbed to the top of a mountain, he led me in two cycles of prayer, then clothed me in a tunic and said, “Say: Allahumma ihdini fīman hadayt (O Allah, guide me among those You have guided).”⦗1⦘

Ibn al-Jawzi⦗2⦘ remarks: “Al-Mustanjid confirmed the governors in their posts and abolished the tolls and extraordinary taxes.”

The author of al-Rawḍatayn⦗3⦘ relates: “He was characterized by justice and gentleness. He eliminated the imposts so thoroughly that not a single levy remained in Iraq, and he was severe toward those who sowed corruption. He imprisoned a man from ʿAwān who had spent some time informing against people; someone offered ten thousand dinars for the prisoner’s release. Al-Mustanjid said, ‘I will give ten thousand dinars myself if you bring me another man like him so that I can lock him up.’”

Ibn al-Athīr states in his Kāmil⦗4⦘: “Al-Mustanjid was brown-skinned, of full height, and wore a long beard. When his illness worsened, Ustād al-Dār ʿAḍud al-Dawla ibn Raʾīs al-Ruʾasāʾ and Qaymaz al-Muqtafawī, the chief of the emirs, grew fearful. They therefore came to terms with the physician to injure him. The doctor prescribed a hot bath; because of his weakness he refused, but he was nonetheless taken into the bathhouse, the door was locked on him, and thus he perished. I heard this from more than one person who knew the facts.”

He continues: “It was also said that the caliph wrote to his vizier—sending the letter with Ibn Ṣafiyyah the physician—ordering him to seize Qaymaz and ʿAḍud al-Dawla and crucify them. Ibn Ṣafiyyah showed the letter to ʿAḍud al-Dawla, who then met with Qaymaz and Yazdan…"

(1) Al-Muntazam, vol. 10, p. 193. (2) Ibid., vol. 10, p. 193. (3) Ibid., pp. 190–191; quoting Al-Kamil, vol. 11, p. 362. (4) Ibid., vol. 11, pp. 360–361.
لِي: يَبْقَى أَبُوْك فِي الخِلاَفَة خَمْساً وَعِشْرِيْنَ سَنَةً. فَكَانَ كَمَا قَالَ، فَرَأَيْتهُ قَبْل مَوْت أَبِي بِأَرْبَعَة أَشْهُرٍ، فَدَخَلَ بِي مِنْ بَاب كَبِيْر، ثُمَّ ارْتفعنَا إِلَى رَأْس جبل، وَصَلَّى بِي رَكْعَتَيْنِ، وَأَلْبَسَنِي قمِيْصاً، ثُمَّ قَالَ لِي: قل: اللَّهُمَّ اهدنِي فِيْمَنْ هديت (١) . ثُمَّ قَالَ ابْنُ الجَوْزِيِّ (٢) : أَقر المُسْتَنْجِد أَربَاب الولاَيَات، وَأَزَال المُكُوْس وَالضّرَائِب. وَنَقَلَ صَاحِب (الرَّوْضَتين (٣)) : أَنه كَانَ مَوْصُوَفاً بِالعَدْل وَالرّفق، وَأَطلق المُكُوْس، بِحَيْثُ إِنَّهُ لَمْ يَتركْ بِالعِرَاقِ مكساً، وَكَانَ شدِيداً عَلَى الْمُفْسدينَ، سجن عوَانِياً كَانَ يَسْعَى بِالنَّاسِ مُدَّة، فَبذل رَجُل فِيْهِ عَشْرَة آلاَف دِيْنَار. قَالَ المُسْتَنْجِد: فَأَنَا أَبذل عَشْرَة آلاَف دِيْنَار لِتَأْتِينِي بآخر مِثْله أَحبسه. قَالَ ابْنُ الأَثِيْرِ فِي (كَامِلِه (٤)) : كَانَ المُسْتَنْجِد أَسْمَر، تَامّ القَامَة، طَوِيْل اللِّحْيَة، اشتدَّ مَرضه، وَكَانَ قَدْ خَاف أُسْتَاذ الدَّار عضد الدَّوْلَة بن رَئِيْس الرُّؤسَاء، وَقَايمَاز المُقتَفَوِي كَبِيْرُ الأُمَرَاء، فَوَاضَعَا الطَّبِيْب عَلَى أَذِيَّته، فَوصف لَهُ الحَمَّام، فَامْتَنَعَ لضَعْفه، ثُمَّ أُدخل الحَمَّام، وَأُغلق عَلَيْهِ، فَتَلِفَ هَكَذَا، سَمِعْتُ غَيْر وَاحِد مِمَّنْ يَعلم الحَال. قَالَ: وَقِيْلَ: إِنَّ الخَلِيْفَة كَتَبَ إِلَى وَزِيْره مَعَ ابْنِ صَفِيَّة الطَّبِيْب يَأْمره بِالقبض عَلَى قَايمَاز وَعضد الدَّوْلَة وَصَلْبهمَا، فَأَرَى ابْنُ صَفِيَّة الْخط لِعَضُدِ الدَّوْلَة، فَاجْتَمَعَ بقَايمَاز وَيَزْدَن،
(١) " المنتظم " ١٠ / ١٩٣. (٢) في " المنتظم " ١٠ / ١٩٣. (٣) ١٩٠، ١٩١، عن " الكامل " ١١ / ٣٦٢. (٤) ١١ / ٣٦٠، ٣٦١.

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