Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…How can that be when the crown-prince Yūsuf is still alive?”

She answered, “Leave him to me.” She armed a number of her slave-girls with knives, ready for them to pounce on him. One of Yūsuf’s young pages noticed the commotion and saw that ʿAlī and his mother were each holding a sword; frightened, he rushed to his master. At the same time she sent word to Yūsuf: “Come at once—the Commander of the Faithful is dying.”

Yūsuf summoned the chamberlain, donned a coat of mail, drew his sword, and set out with a band of attendants and servants. As he passed the slave-girls he struck one of them with his sword and wounded her; the rest scattered in panic. He then seized his brother and their mother and confined them, and he put the slave-girls to death, drowning or killing them, thereby securing control.

His mother was a Georgian woman named Ṭāwūs (1).

Al-Dubaythī said: He composed poetry, and the inscription on his signet-ring read, “Whoever loves himself will act on her behalf.”

Ibn al-Najjār relates that Ibn Ṣafiyyah said: Al-Muqtafī once saw his son Yūsuf during a spell of intense heat and asked, “What is that in your mouth?” He replied, “A ring that Yazdan engraved with the names of the Twelve; it quenches thirst.” Al-Muqtafī said, “Woe to you (2)! Yazdan wants to turn you into a Rāfiḍī. The leader of the Twelve is al-Ḥusayn—may Allah be pleased with him—and he died of thirst!”

Al-Mustanjid versified:
“ She reproached me for my grey hairs—yet they are dignity;
Would that she had blamed me for what is truly shameful!
If the locks upon my head have turned white,
The nights themselves are beautified by their moons.” (3)

A group of transmitters informed me on the authority of Ibn al-Jawzī: the vizier Ibn Hubayra told me, and al-Mustanjid himself told me, saying, “I saw the Messenger of Allah—peace and blessings be upon him—in a dream fifteen years ago, and he said:”

(1) See Ibn al-Athir, al-Kamil, vol. 11, pp. 256–257. (2) The base manuscript reads: walak. (3) The two verses are also cited in Fawat al-Wafayat, vol. 4, p. 360, which has taniruha in place of tuzayyinuhā.
كَيْفَ هَذَا مَعَ وُجُوْد وَلِي العَهْد يُوْسُف؟ قَالَتْ: أَنَا أَكفِيكمُوْهُ. وَهَيَّأَتْ جَوَارِي بِسكَاكين ليثبن عَلَيْهِ، فَرَأَى خُويدم لِيُوْسُف الحَرَكَةَ، وَرَأَى بِيَدِ عَلِيّ وَأُمّه سَيْفَيْن، فَبَادر مذعوراً إِلَى سيِّده، وَبعثَت هِيَ إِلَى يُوْسُف: أَن احْضر مَوْت أَمِيْر المُؤْمِنِيْنَ. فَطَلبَ أُسْتَاذَ الدَّار، وَلَبِسَ درعاً، وَشهر سَيْفه، وَأَخَذَ مَعَهُ جَمَاعَة مِنَ الحوَاشِي وَالفَرَّاشين، فَلَمَّا مرّ بِالجَوَارِي، ضَرَبَ جَارِيَةً بِالسَّيْفِ جَرَحَهَا، وَتَهَارب الجَوَارِي، وَأَخَذَ أَخَاهُ وَأُمّه، فَحَبَسَهُمَا، وَأَبَاد الجَوَارِي تَغرِيقاً وَقَتلاً، وَتَمَكَّنَ. وَأُمّه كرجيَة اسْمهَا طَاوُوْس (١) . قَالَ الدُّبَيْثِيّ: كَانَ يَقُوْلُ الشّعر، وَنقشُ خَاتِمه: مَنْ أَحَبّ نَفْسه عَمل لَهَا. قَالَ ابْنُ النَّجَّارِ: حَكَى ابْن صَفِيَّة: أَنَّ المُقْتَفِي رَأَى ابْنه يُوْسُف فِي الْحر، فَقَالَ: أَيشٍ فِي فَمِك؟ قَالَ: خَاتم يَزْدَن عَلَيْهِ أَسْمَاء الاثْنَيْ عَشَرَ، وَذَلِكَ يُسكِّن الْعَطش. قَالَ: وَيْلَك (٢) ! يُرِيْد يَزْدَن أَنْ يُصَيِّرك رَافِضِيّاً، سَيِّدُ الاثْنَيْ عَشَرَ الحُسَيْن ﵁ وَمَاتَ عطشَان. وَللمُسْتنجد: عَيَّرَتْنِي بِالشَّيبِ وَهُوَ وَقَارُ ... لَيتَهَا عَيَّرتْ بِمَا هُوَ عَارُ إِنْ تَكُنْ شَابَتِ الذَّوَائِب مِنِّي ... فَاللَّيَالِي تَزِينُهَا الأَقمَارُ (٣) نَبأَنِّي جَمَاعَة عَنِ ابْنِ الجَوْزِيّ، حَدَّثَنِي الوَزِيْر ابْن هُبَيْرَةَ، حَدَّثَنِي المُسْتَنْجِد، قَالَ: رَأَيتُ رَسُوْلَ اللهِ ﷺ فِي النَّوْمِ مُنْذُ خَمْسَ عَشْرَةَ سَنَةً، فَقَالَ
(١) انظر " الكامل " ١١ / ٢٥٦، ٢٥٧. (٢) في الأصل: والك. (٣) البيتان في " فوات الوفيات " ٤ / ٣٦٠ وفيه " تنيرها " بدل " تزينها ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies