Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 551 AH al-Muqtafī and Sultan Sulaymān ibn Muḥammad ibn Malikshāh marched to Ḥulwān. Al-Muqtafī then sent the armies out under the Sultan’s command. In the Ramadan of that same year Sanjar, with only his closest attendants, slipped away from the Ghuzz to Tirmidh and fortified himself there.

At the time, Atsiz Khwārazm-shāh and Sanjar’s nephew, the Khāqān Maḥmūd, were fighting the Ghuzz; the struggle between them swayed back and forth. The Ghuzz were humbled when ʿAlī Beg died, and the Faraghliyya Turks entered Sanjar’s service. His fortunes rose, and he returned to his seat of rule in Marw.

That year a great earthquake struck Syria.

In 552 AH a letter from Sultan Sanjar reached King Nūr al-Dīn, full of cordiality. Sanjar wrote that, by stratagem, he had overcome the Ghuzz and pledged to support Nūr al-Dīn against the Franks. Damascus and its Citadel were festively adorned with music. Nūr al-Dīn’s army smashed the Franks; he captured Banias by the sword, engaged the enemy again, and—praise be to Allah—triumphed over them.

During the same year Muḥammad Shāh ibn Maḥmūd and ʿAlī Kujuk descended upon Baghdad with thirty thousand men. Fighting raged for days, the crisis became severe, and many people were killed. Al-Muqtafī poured out money and stores, whereupon the attackers withdrew. He then set out for Awāna and went hunting. Sultan Sanjar died. Nūr al-Dīn routed the Franks near Ṣafad, and Gaza was wrested from their hands.

In 553 AH al-Muqtafī travelled to Wāsiṭ, visited the shrine of al-Ḥusayn, and returned. He then proceeded to al-Madāʾin, where he observed the ʿĪd in magnificent splendour.

(1) A town famed for its many orchards and trees in the Dujayl district near Baghdad, lying some ten parasangs from the capital; it is often celebrated by libertine poets in their verse. See Yaqut, Muʿjam al-Buldan, vol. 1, p. 274.
وَفِي سَنَةِ ٥٥١: سَارَ المُقْتَفِي وَالسُّلْطَان سُلَيْمَان بن مُحَمَّدِ بنِ مَلِكْشَاه إِلَى حُلْوَان، ثُمَّ نَفَّذ المُقْتَفِي العَسَاكِر مَعَ السُّلْطَان، وَفِي رَمَضَانهَا هَرَبَ سَنْجَر مِنَ الغُزّ فِي خوَاصه إِلَى تِرْمِذ، وَتَمنع بِهَا. وَكَانَ أَتْسِز خُوَارِزْمشَاه وَابْن أُخْت سَنْجَر الخَاقَانُ مَحْمُوْد يُحَاربَان الغُزّ، وَالحَرْب بَيْنهُم سجَال، وَذلَّت الغُزّ بِمَوْت عليّ بِك، وَأَتَتِ الأَترَاك الفَارغليَة إِلَى خدمَة سَنْجَر، وَعظم حَاله، وَرجع إِلَى دَار ملكه مَرْو. وَفِيْهَا: جَاءت الزَّلْزَلَة العُظْمَى بِالشَّامِ. وَفِي سَنَةِ ٥٢: وَرد كِتَاب السُّلْطَان سَنْجَر إِلَى الْملك نُوْر الدِّيْنِ يَتودد فِيْهِ، وَأَنَّهُ انْتَصر عَلَى الغُزّ بحيلَة، وَيَعده بِنصره عَلَى الفِرَنْج، فَزُيِّنَت دِمَشْق وَالقَلْعَة بِالمغَانِي، وَكسر عَسْكَر نُوْر الدِّيْنِ الفِرَنْج، وَأَخَذَ نُوْر الدِّيْنِ بَانِيَاس بِالسَّيْف، ثُمَّ التَقَى نُوْرُ الدِّيْنِ، وَنُصِرَ عَلَيْهِم - وَللهِ الحَمْدُ -. وَفِيْهَا: نَازل مُحَمَّد شَاه بنُ مَحْمُوْدٍ وَعلِي كوجك بَغْدَاد فِي ثَلاَثِيْنَ أَلْفاً، وَاقْتَتَلُوا أَيَّاماً، وَعظم الْخطب، وَقُتِلَ خَلْقٌ كَثِيْر، وَبَذَلَ المُقْتَفِي الأَمْوَال وَالغلاَل، ثُمَّ ترحلُوا، وَسَارَ المُقْتَفِي إِلَى أَوَانَا (١) ، وَتَصيد، وَمَاتَ سَنْجَر السُّلْطَان، وَهَزَمَ نُوْر الدِّيْنِ الفِرَنْج عَلَى صَفد، وَأُخِذت غزَة مِنَ الفِرَنْج. وَفِي سَنَةِ ٥٣: سَارَ المُقْتَفِي إِلَى وَاسِط، وَزَار مشْهد الحُسَيْن، وَرد، ثُمَّ سَارَ إِلَى المَدَائِن، وَشَهِدَ العِيْد فِي تَجمل بَاهِر.
(١) بلدة كثيرة البساتين والشجر، من نواحي دجيل بغداد، بينها وبين بغداد عشرة فراسخ، وكثيرا ما يذكرها الشعراء الخلعاء في أشعارهم. " معجم البلدان " ١ / ٢٧٤.

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