Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

sent a band of Turkomans, declaring, “Whoever brings Joscelin to me shall have whatever reward he desires.”

They encamped near ʿAyntāb, where Joscelin attacked them, seized from their number a striking young woman, and violated her beneath a tree. The Turkomans then lay in ambush for him and captured him. Nūr al-Dīn rewarded them with 10,000 dinars and took possession of Joscelin’s territories (1).

A harsh famine gripped Iraq at first, but it lifted the following year, during which Ibn Hubayra served as vizier. The coastal Franks broke the truce, so Anur launched raids against them; the Arabs and the Turkomans did the same, until the Franks begged for the armistice to be renewed and for part of the indemnity to be forgiven.

Nūr al-Dīn engaged the Franks, routed them, and killed their commander al-Burnus, one of their foremost champions. Anur fell ill in the Hauran and died; he was buried at al-Muʿayniyya (2).

Al-Ḥāfiẓ, the ruler of Egypt, died; his son al-Ẓāfir succeeded him, with Ibn Maṣāl as vizier. Civil strife then broke out among the Egyptians and many people were killed.

In 545 AH Nūr al-Dīn pressed Damascus hard; the city capitulated, and the khuṭbah was delivered in his name after he had entered it. He invested its ruler with robes of honor, girded him, and sent him back to the city. He then summoned the dignitary Muʾayyad al-Dīn to his camp, conferred a robe of honor upon him as well, and returned him to Aleppo.

In the same year the caravan from Iraq was captured, and few escaped alive. The vizier Ibn Maṣāl was slain, and Ibn al-Sallār prevailed.

Ibn al-Jawzi (3) relates: “In Yemen there fell a rain that was nothing but blood.”

…the administrative posts current at that time. The men who held this particular post were popularly called al-rukabiyya (literally, “stirrup men”) because of their uniform. The official title itself is a hybrid: the first word is Arabic, silah (weapon), and the second is Persian, dar (keeper), so that the whole means “weapon-bearer” or “arms keeper”. See Subh al-aʿsha 2/480; 5/462. (1) Al-Kamil, 11/154–156. (2) One of the Hanafi madrasas in Damascus; see Mukhtasar Tanbih al-talib, 106–107. (3) Cited in al-Muntazam, 10/143.
جَمَاعَة مِنَ التُّركمَان، وَقَالَ: مَنْ جَاءنِي بِجُوسلين فَلَهُ مَا طلبَ. فَنَزَلُوا بِنَاحيَة عين تَابَ، وَأَغَار عَلَيْهِم جُوسلين، وَأَخَذَ مِنْهُم امْرَأَة مليحَة، وَافتضَّهَا تَحْتَ شَجَرَة، فَكمن لَهُ التُّرُكْمَانُ، وَأَسروهُ، فَأَعْطَاهُم نُوْر الدِّيْنِ عَشْرَة آلاَف دِيْنَار، وَاسْتَوْلَى نُوْر الدِّيْنِ عَلَى بِلاَدِه (١) ، وَاشتدَّ القَحط بِالعِرَاقِ عَام أَوّل، وَزَال فِي العَامِ، وَوزر ابْن هُبَيْرَةَ، وَنكثتْ فِرْنَج السوَاحل، فَشن أَنُر الغَارَات عَلَيْهِم، وَفعل مِثْلَه العربُ وَالتُّرُكْمَان، حَتَّى طلبُوا تَجديد الهُدنَة، وَأَنْ يَتركُوا بَعْض القطيعَة. وَالتَقَى نُوْر الدِّيْنِ الفِرَنْج، فَهَزمهُم، وَقَتَلَ قَائِدهُم البُرْنُس أَحَد الأَبْطَال، وَمَرِضَ أَنُر بِحَوْرَان وَمَاتَ، ثُمَّ دُفِنَ بِالمُعَيْنِيَّةِ (٢) . وَمَاتَ الحَافِظُ صَاحِب مِصْرَ، وَقَامَ وَلَدُهُ الظَّافرُ، وَوزر لَهُ ابْن مصَال، ثُمَّ اخْتلف المِصْرِيّون، وَقُتِلَ خَلْقٌ. وَفِي سَنَةِ ٥٤٥: ضَايق نُور الدِّيْنِ دِمَشْقَ، فَأَذْعَنُوا، وَخطبُوا لَهُ بِهَا بَعْد ملكهَا، فَخلع عَلَى ملكهَا، وَطوَّقه، وَردَّه إِلَى البَلَد، وَاسْتدعَى الرَّئِيْس مُؤَيَّد الدِّيْنِ إِلَى مُخيَّمه، وَخَلَعَ عَلَيْهِ، وَردَّ إِلَى حلب. وَفِيْهَا أُخِذَ ركبُ العِرَاق، وَقلَّ مَنْ نَجَا، وَقُتِلَ ابْنُ مصَال الوَزِيْر، وَغلبَ ابْنُ السَّلاَّر. قَالَ ابْنُ الجَوْزِيِّ (٣) : جَاءَ بِاليَمَنِ مَطَرٌ كُلُّه دَم.
= الوظائف آنذاك، وأصحاب هذه الوظيفة يعبر عنهم لزيهم بالركابية، وهو مركب من لفظين: احدهما عربي وهو السلاح، والثاني فارسي وهو دار، ومعناه ممسك أو حامل. انظر " صبح الاعشى " ٢ / ٤٨٠ و٥ / ٤٦٢. (١) " الكامل " ١١ / ١٥٤ - ١٥٦. (٢) من مدارس الحنفية بدمشق. انظر " مختصر تنبيه الطالب " ١٠٦، ١٠٧. (٣) في " المنتظم " ١٠ / ١٤٣.

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