Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the Franks, emboldened, grew covetous.

So ʿAbd al-Muʾmin equipped ʿUmar Intī, who crossed into al-Andalus and captured Algeciras, then Ronda, and after that Seville, Córdoba, and Granada. Thereafter ʿAbd al-Muʾmin himself marched with his armies, crossed the sea through the Ceuta Narrows, landed at Gibraltar (Jabal Ṭāriq) and renamed it Jabal al-Fatḥ, the Mount of Conquest. He stayed there for several months, building palaces and a town, and the notables of al-Andalus came to pay homage. One of the poets stood and recited:

No shield serves the foe like flight;
where can they flee when the steeds of God give chase?

And where shall he go who clings to a towering height,
now that Allah’s flaming arrows rain upon him?

Speak of the Romans in every corner of al-Andalus—
the sea already echoes on both its shores with Arab hosts. (1)

ʿAbd al-Muʾmin was impressed and said, “With poetry such as this are caliphs to be praised.”

He then appointed his son Yūsuf over Seville, Abū Ḥafṣ ʿUmar Intī over Córdoba, and his son ʿUthmān over Granada. In al-Andalus he stationed a great host of Maṣāmidah, Arabs, and the tribes of Banū Hilāl—people he had long fought, defeated, and humbled, but whom he afterwards addressed with courtesy until they served at his side and received robes of honour from him. His entry into al-Andalus was in the year 548 AH.

Among the ways he courted and won over the Arabs was a poem of his own:

Speed the restless mounts toward the heights of glory;
lead the sleek stallions into the crucible of war.

Rise for the triumph of the faith like a people in revolt;
assail the enemy with a raider’s ferocity.

For honour lies only on the back of a galloping, bare-backed steed,
and in a bright, time-honoured blade that never begs. (2)

(1) The verses, with their accompanying anecdote, are cited in al-Muʿjib, pp. 314–315; in that source the reading is al-abrayn instead of al-barayn. They are by the poet al-Asamm al-Marwani, known as Ibn al-Taliq. For the origin of his epithet “Ibn al-Taliq,” see al-Muʿjib, pp. 315–316. (2) The same verse is found in al-Muʿjib, p. 329, divided into two lines:  fama l-ʿizz illā ẓahru ajradin sābiḥin yafūtu l-ṣabā fī shiddihī l-mutawāṣil  wa-abyaḍu maʾthūr ka-anna farandahū ʿalā l-māʾ mansūjun wa-laysa bisāʾil A free rendering would be: “True glory rests only on the back of a sleek, racing steed that outstrips the morning breeze with its relentless speed, and on a proven white sword whose damascened blade looks woven upon water yet never dissolves.”
الفِرَنْجُ، وَطَمِعُوا. فَجَهَّزَ عَبْد المُؤْمِنِ عُمَر إِينتِي، فَدَخَلَ إِلَى الأَنْدَلُسِ، فَأَخَذَ الجَزِيْرَة الخَضْرَاء، ثُمَّ رُندَة، ثُمَّ إِشْبِيْلِيَة وَقُرْطُبَة وَغَرْنَاطَة، ثُمَّ سَارَ عَبْد المُؤْمِنِ بِجُيُوْشه، وَعدَى البَحْر مِنْ زقَاق سَبْتَة، فَنَزَلَ جبل طَارِق، وَسَمَّاهُ جبل الفَتْحِ، فَأَقَامَ أَشْهُراً، وَبَنَى هُنَاكَ قُصُوْراً وَمدينَة، وَوَفَدَ إِلَيْهِ كُبَرَاء الأَنْدَلُس، وَقَامَ بَعْض الشُّعَرَاء مُنشداً: مَا لِلْعدَى جُنَّةٌ أَوقَى مِنَ الهَرَبِ ... أَيْنَ المفرُّ وَخيل الله فِي الطَّلَبِ؟ وَأَيْنَ يَذْهَب مَنْ فِي رَأْس شَاهقَةٍ*؟ ... وَقَدْ رَمَتْهُ سِهَام الله بِالشُّهب حَدِّثْ عَنِ الرُّوْم فِي أَقطَار أَنْدَلُس ... وَالبَحْرُ قَدْ ملأَ البَرَّيْنِ بِالعرب (١) فَأُعْجَب بِهَا عَبْد المُؤْمِنِ، وَقَالَ: بِمِثْلِ هَذَا يُمدح الخُلَفَاء. ثُمَّ أَمَّر عَلَى إِشْبِيْلِيَة وَلده يُوْسُف، وَعَلَى قُرْطُبَة أَبَا حَفْصٍ عُمَر أَينتِي، وَعَلَى غَرْنَاطَة عُثْمَانَ وَلَدَه، وَقرر بِالأَنْدَلُسِ جَيْشاً كثيفاً مِنَ المصَامدَة وَالعرب وَقبَائِل بنِي هِلاَل، وَكَانَ قَدْ حَارَبَهُم مُدَّة، وَظَفِرَ بِهِم، وَأَذلهُم، ثُمَّ كَاتَبَهُم وَلاَطفهُم، فَخدمُوا مَعَهُ، وَخلعَ عَلَيْهِم، وَكَانَ دُخُوْله إِلَى الأَنْدَلُسِ فِي سَنَةِ ثَمَانٍ وَأَرْبَعِيْنَ، وَمِمَّا لاَطف بِهِ العربَ وَاسْتمَالَهُم قصيدَةٌ لَهُ، وَهِيَ: أَقيمُوا إِلَى العليَاءِ هُوْجَ الرَّوَاحِلِ ... وَقُودُوا إِلَى الهيجَاءِ جُرْدَ الصَّوَاهلِ وَقُومُوا لِنَصْرِ الدِّيْنِ قَوْمَةَ ثَائِرٍ ... وَشُدُّوا عَلَى الأَعْدَاءِ شَدَّةَ صَائِلِ فَمَا العِزُّ إِلاَّ ظَهرُ أَجردَ سَابحٍ ... وَأَبيضُ مَأْثُوْرٌ وَلَيْسَ بِسَائِلِ (٢)
(١) الابيات مع المناسبة في " المعجب " ٣١٤، ٣١٥ وفيه " العبرين " بدل " البرين " وهي للشاعر الأصم المرواني ابن الطليق. انظر سبب تسميته بابن الطليق في " المعجب " ٣١٥، ٣١٦. (٢) ورد هذا البيت في " المعجب " ٣٢٩ في بيتين: فما العز إلا ظهر أجرد سابح * يفوت الصبا في شده المتواصل وأبيض مأثور كأن فرنده * على الماء منسوج وليس بسائل =

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