Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shaykh ʿUmar al-Hintātī (1) happened to meet ʿAbd al-Muʾmin. He spoke with him kindly and asked, “Where are you bound?”
He replied, “In search of knowledge.”
The shaykh said, “Then you have already found what you seek.”
So he instructed him in jurisprudence, kept him close, grew to love him, and entrusted him with his secrets, for he discerned in him the marks of nobility and found his ambition to match his own hopes.
On another day Ibn Tūmart said to his inner circle, “This man will topple kingdoms.”
They then set out for Mount Tinmal (2) at the far western edge of the Maghrib. The Berbers flocked to them, their numbers swelled, they encamped, broke allegiance to Ibn Tāshfīn, and fought him repeatedly. Their cause gained weight, their hosts multiplied, their power became formidable, and the kings feared them. Matters went so far that they began to seize dominions—yet Ibn Tūmart died before their position was secure, in 524 AH.
The battle of al-Buḥayra outside Marrakesh took place in 521 AH between Ibn Tāshfīn, lord of the Maghrib, and the followers of Ibn Tūmart; in it the Almohads were routed, slaughter ran rife, and only about four hundred of their fighters escaped.
When Ibn Tūmart died, they concealed his death, coming out of his house to announce, “The Mahdi has said such-and-such, and has ordered such-and-such.” Meanwhile ʿAbd al-Muʾmin continued to lead raids from his camp against the villages, living on plunder, while their fortunes waned.
At the same time dissension spread within Ibn Tāshfīn’s army—the people called the Murābiṭūn, also known as the Mulaththamūn. One of their grandees, al-Falākī, rebelled, went over to ʿAbd al-Muʾmin, was received with honor, and became his mainstay.
After five years they finally disclosed Ibn Tūmart’s death and bestowed upon ʿAbd al-Muʾmin the title “Commander of the Faithful.” Al-Falākī’s fortresses passed to the Almohads, who raided the districts of Aghmāt and far-southern Sūs, and the calamity they inflicted grew ever more severe.

(1) Pronounced with a kasra on the h, a silent n, and a second t after the alif; it is a nisba indicating the large Berber tribe known as Hintata. Al-Lubab, 3:393. (2) See Wafayat al-Ayan, 5:55, and Mu jam al-Buldan, 2:69.
الشَّيْخ عُمَر الهِنْتَاتِيّ (١) صَادفَ عَبْد المُؤْمِنِ، فَحَدثه وَوَانسه، وَقَالَ: إِلَى أَيْنَ تُسَافر؟ قَالَ: أَطلب العِلْم. قَالَ: قَدْ وَجَدْتَ طَلِبَتَكَ. فَفَقهه، وَصحبه، وَأَحَبّه، وَأَفضَى إِلَيْهِ بِأَسرَاره لِمَا رَأَى فِيْهِ مِنْ سِمَاتَ النّبل، فَوَجَد همَّته كَمَا فِي النَّفْس. فَقَالَ ابْنُ تُوْمَرْتَ يَوْماً لخوَاصه: هَذَا غَلاَّب الدُّول. وَمَضَوا إِلَى جبل تِيْنمَلّ (٢) بِأَقْصَى المَغْرِب، فَأَقْبَل عَلَيْهِم البَرْبَر، وَكثرُوا، وَعَسْكَرُوا، وَشَقُّوا العصَا عَلَى ابْنِ تَاشفِيْن، وَحَاربوهُ مَرَّات، وَعظم أَمرهُم، وَكثرت جُمُوْعهُم، وَاسْتفحل أَمرهُم، وَخَافتهُم المُلُوْك، وَآل بِهِم الحَال إِلَى الاسْتيلاَء عَلَى المَمَالِك، وَلَكِن مَاتَ ابْنُ تُوْمَرْتَ قَبْل تَمكُّنِهِم فِي سَنَةِ أَرْبَعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَكَانَتْ وَقْعَة البُحَيْرَة بِظَاهِر مَرَّاكُش بَيْنَ ابْن تَاشفِيْن صَاحِب المَغْرِب وَبَيْنَ أَصْحَاب ابْن تُوْمَرْت فِي سَنَةِ إِحْدَى وَعِشْرِيْنَ، فَانْهَزَم فِيْهَا الموحدُوْنَ، وَاسْتَحَرَّ بِهِم الْقَتْل، وَلَمْ يَنج مِنْهُم إِلاَّ نَحْو مِنْ أَرْبَع مائَة مقَاتل، وَلَمَّا تُوُفِّيَ ابْنُ تُوْمَرْتَ، كتمُوا مَوْتَه، وَجَعَلُوا يَخْرُجُوْنَ مِنَ البَيْت، وَيَقُوْلُوْنَ: قَالَ المَهْدِيّ كَذَا، وَأَمر بِكَذَا، وَبَقِيَ عَبْد المُؤْمِنِ يُغِير فِي عَسْكَره عَلَى القرَى، وَيَعيشُوْنَ مِنَ النّهب، وَضَعف أَمرهُم، وَكَذَلِكَ اخْتلف جَيْش ابْن تَاشفِيْن الَّذِيْنَ يُقَالُ لَهُم: المُرَابِطُوْنَ، وَيُقَالُ: لَهُم الملثمُوْنَ، فَخَامر مِنْهُم الفلاَكِيُّ مِنْ كِبَارهِم، وَسَارَ إِلَى عَبْدِ المُؤْمِنِ، فَتلقَّاهُ بِالاحْتِرَامِ، وَاعتضد بِهِ، فَلَمَّا كَانَ بَعْد خَمْسَة أَعْوَام، أَفصحُوا بِمَوْتِ ابْنِ تُوْمَرْت، وَلَقَّبُوا عَبْدَ المُؤْمِنِ أَمِيْرَ المُؤْمِنِيْنَ، وَصَارَت حُصُوْنُ الفلاَكِي لِلموحِّدين، وَأَغَارُوا عَلَى نوَاحِي أَغمَات وَالسوس الأَقْصَى، وَاسْتفحل بِهِم البَلاَء.
(١) بكسر الهاء وسكون النون وبعد الالف تاء ثانية، نسبة إلى قبيلة كبيرة من البربر يقال لها: هنتاتة. " اللباب " ٣ / ٣٩٣. (٢) انظر " وفيات الأعيان " ٥ / ٥٥، و" معجم البلدان " ٢ / ٦٩.

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