Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The preachers, whenever they invoked blessings for him after Ibn Tumart, would say, “His counterpart in the noble lineage.” (1)

Birth: 487 AH. (2)

He was fair-skinned and handsome, large of build (3), his complexion tinged with redness, with black hair and of moderate height. His voice was powerful, his speech eloquent and weighty; no one who looked at him failed to love him instantly. In later life he became a dignified shaykh: his hair turned white, his beard grew thick, and his teeth remained strikingly white. He had a large head, a long torso when seated, broad, sinewy palms, ashhal eyes, and a mole on his right cheek.

It is related that, while he was still a boy asleep, his father heard a loud buzzing; a dusky cloud of bees had swooped down over the house and settled entirely upon the child, yet he did not wake. His mother screamed, but his father calmed her, saying, “No harm—though I am amazed at what this portends.” The bees then flew away and the boy sat up unharmed. His father went to a soothsayer and recounted what had happened. The man said, “It seems your son is destined for great affairs; the people of the Maghrib will rally to his obedience.” (4)

Muhammad ibn Tumart (5) had travelled—around the year 500 AH—to the East, where he sat with scholars, lived ascetically, and devoted himself to censuring the ruling authorities in Alexandria and elsewhere; for this he was repeatedly banished and maltreated. On his return journey to Ifriqiya, he and his companion—

(1) Al-Muʿjib, p. 288. (2) Ibn Khallikan reports two other dates for his birth: 500 AH and 490 AH; see Wafayat al-Aʿyan, 3:239. (3) Al-Qamus explains that the word al-ʿamam (fully vocalised) means great physical size, whether in human beings or other creatures. (4) See Wafayat al-Aʿyan, 3:237–238, and al-Istiqsa, 2:99. (5) His biography has already appeared in vol. 19, no. 318.
وَكَانَ الخُطَبَاء إِذَا دَعَوا لَهُ بَعْد ابْنِ تُوْمَرْت، قَالُوا: قَسِيمه فِي النَّسَبِ الكَرِيْم (١) . مَوْلِده: سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ (٢) . وَكَانَ أَبْيَضَ جَمِيْلاً، ذَا جِسْم عَمَمٍ (٣) ، تَعلُوْهُ حُمْرَة، أَسود الشّعر، مُعْتَدِل القَامَة، جَهورِي الصَّوْت، فَصِيْحاً جزل الْمنطق، لاَ يَرَاهُ أَحَد إِلاَّ أَحَبّه بَدِيهَة، وَكَانَ فِي كِبَرِهِ شَيْخاً وَقُوْراً، أَبيض الشّعر، كَثّ اللِّحْيَة، وَاضِح بيَاضِ الأَسْنَان، وَكَانَ عَظِيْمَ الهَامَة، طَوِيْل القعدَة، شَثن الكَفّ، أَشهل الْعين، عَلَى خَدّه الأَيْمَن خَالٌ. يُقَالُ: كَانَ فِي صِبَاهُ نَائِماً، فَسَمِعَ أَبُوْهُ دوياً، فَإِذَا سَحَابَة سَمْرَاء مِنَ النَّحْل قَدْ أَهوت مُطْبِقَةً عَلَى بَيْتِهِ، فَنَزَلت كُلّهَا عَلَى الصَّبيّ، فَمَا اسْتيقظ، فَصَاحت أُمّه، فَسكنهَا أَبُوْهُ، وَقَالَ: لاَ بَأْسَ، لَكِنِّي مُتَعَجب مِمَّا تدل عَلَيْهِ، ثُمَّ طَارت عَنْهُ، وَقَعَدَ الصَّبيّ سَالِماً، فَذَهَبَ أَبُوْهُ إِلَى زَاجر، فَذَكَر لَهُ مَا جرَى، فَقَالَ: يُوشك أَنْ يَكُوْنَ لابنِكَ شَأْن، يَجتمع عَلَيْهِ طَاعَة أَهْل المَغْرِب (٤) . وَكَانَ مُحَمَّدُ بنُ تُوْمَرْت (٥) قَدْ سَافر فِي حُدُوْدِ الخَمْس مائَة إِلَى المَشْرِق، وَجَالَس العُلَمَاء، وَتزَهَّد، وَأَقْبَلَ عَلَى الإِنْكَار عَلَى الدَّوْلَة بِالإِسْكَنْدَرِيَّة وَغَيْرهَا، فَكَانَ يُنفَى وَيُؤذَى، فَفِي رَجْعته إِلَى إِفْرِيْقِيَة هُوَ وَرفِيقُه
(١) " المعجب " ٢٨٨. (٢) قال ابن خلكان: وقيل: إن ولادته سنة خمس مئة. وقيل: سنة تسعين وأربع مئة. " وفيات الأعيان " ٣ / ٢٣٩. (٣) في " القاموس ": العمم محركة: عظم الخلق في الناس وغيرهم. (٤) انظر " وفيات الأعيان، ٣ / ٢٣٧، ٢٣٨، و" الاستقصا " ٢ / ٩٩. (٥) الذي مرت ترجمته في الجزء التاسع عشر برقم (٣١٨) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies