Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Samʿānī said: “Abū Zayd al-Ḥamawī was a righteous, upright shaykh—abundant in worship, constant in his recitation, wholly occupied with his own spiritual affairs. He would not leave his home except from one Friday prayer to the next, and I took ḥadith from him.”

I say: “I do not think he ever met Abū al-Ḥusayn ibn al-Ṭuyūrī; rather, he heard from that man’s brother.”

He himself said, “I was born in the year three—or perhaps five—and eighty and four hundred (483 or 485 AH).”

He died in Dhū al-Ḥijjah of the year four and fifty and five hundred (554 AH).

I add: “He authored the book al-Burhān (1) on the Sunnah. We have heard it, though it contains a number of points open to critique ﵀.”

Ibn Muʾmin informed us; al-Ḥusayn ibn Abī Bakr informed us; Jaʿfar ibn Zayd informed us; Aḥmad ibn ʿUbayd Allāh al-ʿUkbarī informed us; Abū Ṭālib al-Ḥarbī informed us; Ibn Mardak informed us; ʿAbd al-Raḥmān ibn Abī Ḥātim informed us; Yūnus narrated, saying, “I heard al-Shāfiʿī say:

‘We affirm the divine attributes that appear in the Quran and are reported in the Sunnah, and we deny any anthropomorphic likeness concerning Him, just as He has denied it of Himself when He said, “There is nothing like unto Him” (al-Shūrā 11).’”

In that same year there died: Abū Saʿd Munjiḥ ibn Mufliḥ al-Dūmī (2); ʿAbd al-Wahhāb ibn Ismāʿīl al-Naysābūrī, the grandson of al-Qushayrī; and Abū ʿAlī al-Ḥasan ibn Jaʿfar ibn—

(1) Al-Safadi notes that in this work the author upholds the doctrine of the Quran’s pre-eternity and refutes its opponents; see Al-Wafi, vol. 11, p. 105. (2) The manuscript reads “Muflih ibn Munjih,” which is incorrect. The author already gave Munjih a brief notice at the close of his father Muflih’s entry, no. 100.
وَقَالَ السَّمْعَانِيُّ: أَبُو زَيْدٍ الحَمَوِيُّ شَيْخٌ صَالِحٌ، خَيِّرٌ، كَثِيْرُ العِبَادَةِ، دَائِمُ التِّلاَوَةِ، مُشْتَغِلٌ بِنَفْسِهِ، لاَ يَخْرُجُ إِلاَّ مِنْ جُمُعَةٍ إِلَى جُمُعَةٍ، كَتَبْتُ عَنْهُ. قُلْتُ: مَا أُرَاهُ أَدْرَكَ أَبَا الحُسَيْنِ بنَ الطُّيُوْرِيِّ، بَلَى سَمِعَ مِنْ أَخِيْهِ. قَالَ: وُلِدْتُ سَنَةَ ثَلاَثٍ - أَوْ خَمْس - وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ. وَمَاتَ: فِي ذِي الحِجَّةِ، سَنَةَ أَرْبَعٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ. قُلْتُ: لَهُ: كِتَابُ (البُرْهَانِ (١)) فِي السُّنَّةِ، سَمِعْنَاهُ، وَعَلَيْهِ فِيْهِ مَآخذُ ﵀. أَخْبَرْنَا ابْنُ مُؤْمِنٍ، أَخْبَرَنَا الحُسَيْنُ بنُ أَبِي بَكْرٍ، أَخْبَرَنَا جَعْفَرُ بنُ زَيْدٍ، أَخْبَرَنَا أَحْمَدُ بنُ عُبَيْدِ اللهِ العُكْبَرِيُّ، أَخْبَرَنَا أَبُو طَالِبٍ الحَرْبِيُّ، أَخْبَرْنَا ابْنُ مَرْدَكَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ، حَدَّثَنَا يُوْنُسُ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: نُثْبِتُ هَذِهِ الصِّفَاتِ الَّتِي جَاءَ بِهَا القُرْآنُ، وَوَرَدَتْ بِهَا السُّنَّةُ، وَننفِي التَّشبيهَ عَنْهُ كَمَا نَفَى عَنْ نَفْسِهِ، فَقَالَ: ﴿لَيْسَ كَمِثْلِهِ شَيْءٌ﴾ [الشُّورى: ١١] . وَفِيْهَا مَاتَ: أَبُو سَعْدٍ مُنجحُ بنُ مفلِحٍ (٢) الدُّومِيُّ، وَعَبْدُ الوَهَّابِ بنُ إِسْمَاعِيْلَ النَّيْسَابُوْرِيُّ سِبْطُ القُشَيْرِيِّ، وَأَبُو عَلِيٍّ الحَسَنُ بنُ جَعْفَرِ بنِ
(١) قال الصفدي: ينتصر فيه لقدم القرآن، ويرد على المخالفين. " الوافي " ١١ / ١٠٥. (٢) في الأصل: مفلح بن منجح، وهو خطأ. ومنجح هذا ترجمه المؤلف ترجمة وجيزة في نهاية ترجمة أبيه مفلح التي تقدمت برقم (١٠٠) .

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