Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Samʿānī also transmitted from him and relates: “I asked him about his birth and he replied, ‘In the year seventy-eight (478 AH).’ He died on the day of Eid al-Fiṭr in the year eight and fifty and five hundred (558 AH). His collected poems are famous, and he even lampooned al-Ḥayṣ Bayṣ. (1)

His grandfather was the shaykh of al-Khaṭīb, the hadith scholar Muḥammad ibn al-Ḥusayn ibn al-Faḍl al-Qaṭṭān (2); he was witty, sharp-tongued, and people were wary of his barbs.

232 – Jaʿfar ibn Zayd ibn Jāmiʿ ibn Ḥusayn al-Ṭāʾī *
The distinguished imam Abū al-Faḍl al-Ṭāʾī, a Syrian from Ḥamā, also known as Abū Zayd.

He resided in Baghdad, in the district of Qaṭuftā (3).

Ibn al-Najjār says: “He heard extensively from Abū al-Ḥusayn al-Mubārak and Abū Saʿd Aḥmad, the two sons of ʿAbd al-Jabbār al-Ṣayrafī; from Abū Bakr Muḥammad ibn Aḥmad ibn al-Ḥusayn; from Abū Ṭālib al-Yūsufī; from Abū al-Qāsim ibn al-Ḥuṣayn; and from Abū al-ʿIzz ibn Kādash. He wrote out a great many narrations in his own precise hand, compiled several takhārīj, and the senior scholars took hadith from him. He was renowned for his devotion, righteousness, and exemplary conduct.

Among those who narrated from him were Abū al-Faraj Ibn al-Jawzī and Abū ʿAbd Allāh ibn al-Zabīdī.

(1) For verses in which he lampoons him, see Wafayat al-Ayan 2: 363-364, 6: 55 and Tabaqat al-Atibba, p. 387. Ibn Abi Usaybiʿa relates that the subject of this biography is the very person who coined for Haysu Baysu his celebrated nickname; cf. Tabaqat al-Atibba, p. 380; Wafayat al-Ayan 2: 365. (2) His full biography already appeared in vol. 17, no. 202. (*) Principal sources: al-Muntazam 10: 191; al-Ibar 4: 155; al-Wafi 11: 105; Mirat al-Jinan 3: 307; al-Nujum al-Zahira 5: 331; Kashf al-Zunun, p. 850; Shadharat al-Dhahab 4: 171; Hadiyat al-ʿArifin 1: 253. (3) A large quarter with busy markets on Baghdad’s western side; see Muʿjam al-Buldan 4: 374.
رَوَى عَنْهُ السَّمْعَانِيُّ، وَقَالَ: سَأَلتُهُ عَنْ مَوْلِدِهِ، فَقَالَ: سَنَةَ ثَمَانٍ وَسَبْعِيْنَ، وَتُوُفِّيَ يَوْمَ الفِطْرِ، سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ، وَ (دِيْوَانُهُ) مَشْهُوْرٌ، وَقَدْ هجَا الْحَيْصُ بَيْص (١) . وَجدُّهُ هُوَ شَيْخُ الخَطِيْبِ، المُحَدِّثُ مُحَمَّدُ بنُ الحُسَيْنِ بنِ الفَضْلِ القَطَّانُ (٢) ، وَكَانَ فِيْهِ دُعَابَةٌ، وَانطبَاعٌ، وَمِمَّنْ يُتَّقَى لِسَانُهُ. ٢٣٢ - جَعْفَرُ بنُ زَيْدِ بنِ جَامِعِ بنِ حُسَيْنٍ الطَّائِيُّ * الإِمَامُ الفَاضِلُ، أَبُو الفَضْلِ الطَّائِيُّ، الشَّامِيُّ، الحَمَوِيُّ، وَيُلَقَّبُ بِأَبِي زَيْدٍ. سَكَنَ بَغْدَادَ بِقَطُفْتَا (٣) . قَالَ ابْنُ النَّجَّارِ: سَمِعَ الكَثِيْرَ مِنْ: أَبِي الحُسَيْنِ المُبَارَكِ وَأَبِي سَعْدٍ أَحْمَدَ ابْنَيْ عَبْدِ الجَبَّارِ الصَّيْرَفِيِّ، وَأَبِي بَكْرٍ مُحَمَّدِ بنِ أَحْمَدَ بنِ الحُسَيْنِ، وَأَبِي طَالِبٍ اليُوْسُفِيِّ، وَأَبِي القَاسِمِ بنِ الحُصَيْنِ، وَأَبِي العِزِّ بنِ كَادشٍ، وَكَتَبَ بِخَطِّهِ كَثِيْراً، وَخَطُّهُ مَضْبُوْطٌ، وَخَرَّجَ تَخَارِيجَ، وَسَمِعَ مِنْهُ القُدَمَاءُ، وَكَانَ مَشْهُوْراً بِالدِّينِ وَالصَّلاَحِ وَحُسْنِ الطَّرِيقَةِ. رَوَى عَنْهُ: أَبُو الفَرَجِ ابْنُ الجَوْزِيِّ، وَأَبُو عَبْدِ اللهِ بنُ الزَّبِيْدِيِّ.
(١) انظر بعض هجائه له في " وفيات الأعيان " ٢ / ٣٦٣، ٣٦٤ و٦ / ٥٥، و" طبقات الاطباء ": ٣٨٧. وذكر ابن أبي أصيبعة أن صاحب الترجمة هو الذي ألصق بحيص بيص لقبه هذا. انظر " طبقات الاطباء ": ٣٨٠، و" وفيات الأعيان " ٢ / ٣٦٥. (٢) مرت ترجمته في الجزء السابع عشر برقم (٢٠٢) . (*) المنتظم ١٠ / ١٩١، العبر ٤ / ١٥٥، الوافي ١١ / ١٠٥، مرآة الجنان ٣ / ٣٠٧، النجوم الزاهرة ٥ / ٣٣١، كشف الظنون: ٨٥٠، شذرات الذهب ٤ / ١٧١، هدية العارفين ١ / ٢٥٣. (٣) وهي محلة كبيرة ذات أسواق بالجانب الغربي من بغداد. " معجم البلدان " ٤ / ٣٧٤.

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