Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was the mufti of those lands in his day.

He passed away in 551 AH. ⦗1⦘
Others say he died in 553. ⦗2⦘

He is the author of the line:
“To a libertine I spent the night reproaching—yet he deemed my censure nothing but idle sport,”
after which he quoted the rest of the well-known verses. ⦗3⦘

214 – ʿAlī ibn Mahdī al-Zabīdī

His father, a villager from Zabīd and one of the righteous, raised ʿAlī in an atmosphere of renunciation. ʿAlī performed the pilgrimage, met the scholars, acquired knowledge, then took to preaching and censuring the soldiers.

He was eloquent, good-looking, tall, olive-skinned, pleasant-voiced, possessed of a vast store of memorized material; a practicing Sufi, yet malicious at heart and exceedingly astute. He would speak about people’s passing thoughts, thereby captivating the crowd, delivering sermons while weeping aloud.

ʿUmārah al-Yamanī recounts: “I kept his company for a year, abandoned my study of jurisprudence, and devoted myself to worship. My father then returned me to the madrasah, so I would visit him once a month. When his business grew out of hand, I left him.”

From 530 AH onward he continued preaching and striking fear into the villages, travelling to the Ḥajj on a swift camel, and permission was granted him

(1) The original manuscript reads: “and four hundred,” which is erroneous. (2) This wording is cited in Al-Muntazam, Al-Mukhtasar, Tammat al-Mukhtasar, Al-Nujum, Shadharat, and Al-Bidaya wa-al-Nihaya. (3) Al-Samani quotes it in Al-Ansab, 8/257; Ibn al-Athir in Lubab, 2/286; Yaqut in Mu jam al-Udaba, 20/19; and Ibn Khallikan in Wafayat al-Ayan, 6/206. Ibn al-Jawzi also records many other verses of his in Al-Muntazam, 10/184–188. (*) Sources on the history of Yemen: Umara’s Tarikh al-Yaman, p. 120; Al-Mukhtasar, 3/35–36; Tammat al-Mukhtasar, 2/95–96; and al-Arshi’s Bulugh al-Maram fimen tawalla mulk al-Yaman min malik wa-imam, p. 17.
وَكَانَ مُفْتِي تِلْكَ البِلاَد فِي عَصرِهِ. تُوُفِّيَ: سَنَةَ إِحْدَى وَخَمْسِيْنَ وَخَمْسِ مائَةٍ (١) . وَقِيْلَ: فِي سَنَةِ ثَلاَثٍ (٢) . وَهُوَ القَائِلُ: وَخَلِيْعٍ بِتُّ أَعْذُلُهُ ... وَيَرَى عَذْلِي مِنَ العَبَثِ وَذَكَرَ الأَبيَاتَ السَّائِرَةَ (٣) . ٢١٤ - عَلِيُّ بنُ مَهْدِيٍّ الزَّبِيْدِيُّ * كَانَ أَبُوْهُ مِنْ قَرْيَةٍ بِزَبِيْدٍ مِنَ الصُّلَحَاءِ، فَنشَأَ عَلِيٌّ فِي تَزَهُّدٍ، وَحَجَّ، وَلَقِيَ العُلَمَاءَ، وَحَصَّلَ، ثُمَّ وَعَظَ، وَذَمَّ الجُنْدَ. وَكَانَ فَصِيْحاً، صَبِيْحاً، طَوِيْلاً، أَخضرَ اللَّوْنِ، طيِّبَ الصَّوتِ، غزِيْرَ المَحْفُوْظِ، متصوِّفاً، خبيثَ السَّرِيرَةَ، دَاهِيَةً، يَتَكَلَّمُ عَلَى الخوَاطِرِ، فَربطَ الخلقَ، وَكَانَ يَعِظُ وَيَنتحبُ. قَالَ عُمَارَةُ اليَمنِيُّ: لاَزَمْتُهُ سَنَةً، وَتَرَكتُ التَّفَقُّهَ، وَنَسَكْتُ، فَأَعَادَنِي أَبِي إِلَى المَدْرَسَةِ، فَكُنْتُ أَزُورُهُ فِي الشَّهْرِ، فَلَمَّا اسْتفحَلَ أَمرُهُ تَركتُهُ، وَلَمْ يَزَلْ مِنْ سَنَةِ ٥٣٠ يَعِظُ وَيُخَوِّفُ فِي القُرَى، وَيَحُجُّ عَلَى نَجيبٍ، وَأَطلَقَتْ لَهُ
(١) في الأصل: وأربع مئة، وهو خطأ. (٢) وفيها أورده في " المنتظم " و" المختصر " و" تتمة المختصر " و" النجوم " و" الشذرات " و" البداية والنهاية ". (٣) أوردها السمعاني في " الأنساب " ٨ / ٢٥٧ وابن الأثير في " اللباب " ٢ / ٢٨٦ وياقوت في " معجم الأدباء " ٢٠ / ١٩، وابن خلكان في " وفيات الأعيان " ٦ / ٢٠٦. وقد أورد ابن الجوزي له أبياتا أخرى كثيرة في " المنتظم " ١٠ / ١٨٤ - ١٨٨. (*) تاريخ اليمن لعمارة: ١٢٠، المختصر ٣ / ٣٥، ٣٦، تتمة المختصر ٢ / ٩٥، ٩٦، بلوغ المرام فيمن تولى ملك اليمن من ملك وإمام للعرشي: ١٧.

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