Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Jabbār ibn ʿUthmān ibn Manṣūr al-Harawī, al-Fāmī, al-Shurūṭī, al-ʿAdl.

He was born in 472 AH. He heard ḥadith from Abū Ismāʿīl al-Anṣārī, Muḥammad ibn ʿAlī al-ʿUmarī, Najīb ibn Maymūn al-Wāsiṭī, Qāḍī Abū ʿĀmir al-Azdī, and others of their rank.

In his middle years, as far as I can tell, he travelled for the pilgrimage and there received ḥadith from Hibat Allāh ibn ʿAlī al-Bukhārī and Abū al-Qāsim ibn al-Ḥuṣayn.

Among those who narrated from him were Ibn ʿAsākir (1), al-Samʿānī, Abū Rūḥ ʿAbd al-Muʿizz al-Bazzāz, and a group besides them.

Al-Samʿānī said: “He had fine conduct and an excellent way of life, was gentle in manners, gave much in charity and fasted frequently, kept the remembrance of Allah continual, was affectionate and humble. He had expertise in ḥadith and literature, honoured strangers and passed on to them what he had learnt from the shaykhs. He was trustworthy and reliable. I wrote from him in Herat and its environs. He died on the twenty-fifth of Dhū al-Ḥijjah in 546 AH (2).”

I say: His laqab was Thiqatu al-Dīn, and he composed a brief Tārīkh (3).

Aḥmad ibn Hibat Allāh informed us; Abū Rūḥ informed us; the ḥāfiẓ Abū al-Naḍr informed us; Zayd ibn al-Faḍl informed us; ʿAlī ibn Abī Ṭālib informed us; Abū ʿAlī al-Raffāʾ narrated to us; Muʿādh ibn al-Muthannā narrated to us; Musaddad narrated to us; Sufyān, from al-Zuhrī, from—

(1) See Mashyakhah Ibn Asakir, fol. 107/2. (2) See Tadhkirat al-Huffaz, vol. 4, p. 1309. (3) Cited in Tarikh Herat; see Hadiyat al-Arifin, vol. 1, p. 518.
الجَبَّارِ بنِ عُثْمَانَ بنِ مَنْصُوْرٍ الهَرَوِيُّ، الفَامِيُّ، الشُّرُوطِيُّ، العَدْلُ. مَوْلِدُهُ: فِي سَنَةِ اثْنَتَيْنِ وَسَبْعِيْنَ وَأَرْبَعِ مائَةٍ. سَمِعَ: أَبَا إِسْمَاعِيْلَ الأَنْصَارِيَّ، وَمُحَمَّدَ بنَ عَلِيٍّ العُمَرِيَّ، وَنَجِيْبَ بنَ مَيْمُوْنٍ الوَاسِطِيَّ، وَالقَاضِي أَبَا عَامِرٍ الأَزْدِيَّ، وَطَبَقَتَهُم. وَارْتَحَلَ فِي كُهُولَتِهِ لِلْحَجِّ فِيمَا أُرَى، فَسَمِعَ مِنْ: هِبَةِ اللهِ بنِ عَلِيٍّ البُخَارِيِّ، وَأَبِي القَاسِمِ بنِ الحُصَيْنِ. حَدَّثَ عَنْهُ: ابْنُ عَسَاكِرَ (١) ، وَالسَّمْعَانِيُّ، وَأَبُو رَوْحٍ عَبْدُ المُعِزِّ البَزَّازُ، وَجَمَاعَةٌ. قَالَ السَّمْعَانِيُّ: كَانَ حَسَنَ السِّيرَةِ، جَمِيْلَ الطّرِيقَةِ، دَمِثَ الأَخلاَقِ، كَثِيْرَ الصَّدَقَةِ وَالصِّيَامِ، دَائِمَ الذِّكْرِ، متودِّداً، مُتَوَاضِعاً، لَهُ مَعْرِفَةٌ بِالحَدِيْثِ وَالأَدبِ، يُكرِمُ الغُربَاءَ وَيُفِيدُهُم عَنِ الشُّيُوْخِ، وَكَانَ ثِقَةً، مَأْمُوْناً، كَتَبْتُ عَنْهُ بِهَرَاةَ وَنوَاحيهَا، مَاتَ فِي الخَامِسِ وَالعِشْرِيْنَ مِنْ ذِي الحِجَّةِ، سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ (٢) . قُلْتُ: وَلقَبُهُ ثِقَةُ الدِّينِ، وَلَهُ (تَارِيخٌ) صَغِيْرٌ (٣) . أَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، أَنْبَأَنَا أَبُو رَوْحٍ، أَخْبَرَنَا أَبُو النَّضْرِ الحَافِظُ، أَخْبَرَنَا زَيْدُ بنُ الفَضْلِ، أَخْبَرَنَا عَلِيُّ بنُ أَبِي طَالِبٍ، أَخْبَرْنَا أَبُو عَلِيٍّ الرَّفَّاءُ، حَدَّثَنَا مُعَاذُ بنُ المُثَنَّى، حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ
(١) انظر " مشيخة " ابن عساكر: ق ١٠٧ / ٢. (٢) انظر " تذكرة الحفاظ " ٤ / ١٣٠٩. (٣) في " تاريخ هراة ". انظر " هدية العارفين ١ / ٥١٨.

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