Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in Jumada II, 551 AH. Through his chain we possess the seventh narration of Khaythama’s “Virtues of the Companions” (1).

169 – Ibn Dādā, Muḥammad ibn Ibrāhīm ibn Ḥusayn al-Jarbādhaqānī*
The erudite exemplar, Abū Jaʿfar Muḥammad ibn Ibrāhīm ibn Ḥusayn al-Jarbādhaqānī.
He heard hadith from Ghānim al-Julūdī, Ismāʿīl ibn Muḥammad al-Ḥāfiẓ, Fāṭimah bint al-Baghdādī, and, in Baghdad, from al-Urmawī and Ibn Nāṣir, whose company he kept.
He wrote prolifically and was reliable, precise, and careful—learned in jurisprudence and various other disciplines, all while remaining ascetic and content.
Ibn al-Akhḍar held him in high esteem and spoke at length in his praise.
The hadith scholar Abū al-Faḍl ibn Shāfiʿ said: “I have never met anyone his equal in asceticism, learning, and mastery of the sciences. He attained expertise in many fields, reaching their very summit; people would turn to him for most of their intricate questions. He was a Shāfiʿī; had he lived longer, students from distant lands would have travelled to him.”
He passed away in Dhu al-Ḥijjah, 549 AH, at the age of forty-two and a few days—may Allah have mercy on him.

170 – al-Kushmīhanī, Muḥammad ibn ʿAbd al-Raḥmān ibn Muḥammad**
The shaykh, imam, preacher, ascetic, and master of the Sufis, Abū al-Fatḥ Muḥammad ibn

(1) Ibn Sulayman ibn Haydara al-Qurashi al-Shami (d. 343 AH/954 CE); his biography appeared in vol. 15, no. 230. (*) Supplementary sources: entry “Bab Dada wa Dara”; Tawdih al-Mushtabih, vol. 2, quire 2; Shadharat al-Dhahab, vol. 4, p. 154. (* *) Al-Tahbir, vol. 2, pp. 150–152; al-Ibar, vol. 4, p. 133; Tadhkirat al-Huffaz, vol. 4, p. 1313; Mirat al-Jinan.
مَاتَ: فِي جُمَادَى الآخِرَةِ، سَنَةَ إِحْدَى وَخَمْسِيْنَ وَخَمْسِ مائَةٍ. سَمِعنَا مِنْ طرِيقِهِ السَّابِعِ مِنْ (فَضَائِلِ الصَّحَابَةِ) لِخَيْثَمَةَ (١) . ١٦٩ - ابْنُ دَادَا مُحَمَّدُ بنُ إِبْرَاهِيْمَ بنِ حُسَيْنٍ الجَرْبَاذْقَانِيُّ * العَلاَّمَةُ، القُدْوَةُ، أَبُو جَعْفَرٍ مُحَمَّدُ بنُ إِبْرَاهِيْمَ بنِ حُسَيْنٍ الجَرْبَاذْقَانِيُّ. سَمِعَ: غَانِماً الجُلُودِيَّ، وَإِسْمَاعِيْلَ بنَ مُحَمَّدٍ الحَافِظَ، وَفَاطِمَةَ بِنْتَ البَغْدَادِيِّ، وَبِبَغْدَادَ الأُرْمَوِيَّ، وَابْنَ نَاصرٍ، وَلاَزَمَهُ. وَكَتَبَ الكَثِيْرَ، وَكَانَ ثِقَةً، مُتْقِناً، مُتَثَبِّتاً، صَاحِبَ فِقهٍ وَفنُوْنٍ، مَعَ الزُّهْدِ وَالقنَاعَةِ. عَظَّمَ قدرَهُ ابْنُ الأَخْضَرِ، وَأَطنبَ فِي وَصْفِهِ. وَقَالَ المُحَدِّثُ أَبُو الفَضْلِ بنُ شَافعٍ: هَذَا الشَّخْصُ لَمْ أَرَ مِثْلَهُ زُهْداً وَعلماً وَتَفنُّناً فِي العُلُوْمِ، تَحقّقَ بِعُلُوْمٍ، وَصَارَ فِيْهَا مُنْتَهياً، يُشَارُ إِلَيْهِ فِي جُلِّ غَوَامِضِهَا، وَكَانَ شَافِعِيّاً، لَوْ عَاشَ لَكَانَتِ الرِّحلَةُ إِلَيْهِ مِنَ الآفَاقِ. تُوُفِّيَ: فِي ذِي الحِجَّةِ، سَنَةَ تِسْعٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ، عَنِ اثْنَتَيْنِ وَأَرْبَعِيْنَ سَنَةً وَأَيَّامٍ - رَحِمَهُ اللهُ تَعَالَى -. ١٧٠ - الكُشْمِيْهَنِيُّ مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدٍ ** الشَّيْخُ، الإِمَامُ، الخَطِيْب، الزَّاهِد، شَيْخ الصُّوْفِيَّة، أَبُو الفَتْحِ مُحَمَّدُ بنُ
(١) ابن سليمان بن حيدرة القرشي الشامي، المتوفى سنة ٣٤٣ هـ، مرت ترجمته في الجزء الخامس عشر برقم (٢٣٠) . (*) الاستدراك: باب دادا ودارا، توضيح المشتبه ٢ / ق ٢، شذرات الذهب ٤ / ١٥٤. (* *) التحبير ٢ / ١٥٠ - ١٥٢، العبر ٤ / ١٣٣، تذكرة الحفاظ ٤ / ١٣١٣، مرآة الجنان =

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