Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in Ramadan of the year 466 AH.

He studied under Abu al-Qasim ibn Abi al-‘Ala’, Abu ‘Abd Allah al-Hasan ibn Abi al-Hadid, the jurist Nasr ibn Ibrahim al-Maqdisi—at whose hands he acquired his knowledge of jurisprudence—and Abu al-Barakat ibn Tawus.

Among those who transmitted from him were Ibn ‘Asakir and his son, al-Sam‘ani, Abu al-Mawahib ibn Sassra, his brother Abu al-Qasim ibn Sassra, the judge Abu al-Qasim ibn al-Harastani, his grandson Abu Muhammad al-Hasan ibn ‘Ali ibn al-Bunn, and many others.

He possessed an abundant repertoire of narrations.

Ibn ‘Asakir notes: “He became confused in his later years, yet he repented with a sincere repentance and maintained a good opinion of Allah.” (1)

He passed away in mid-Rabi‘ al-Akhir of the year 551 AH and was buried in the Bab al-Faradis cemetery.

In that same year there also died: Isma‘il al-Hammami, the centenarian (2); Atsiz ibn Muhammad, ruler of Khwarazm (3); Salman ibn Mas‘ud al-Shahham (4); ‘Atiq ibn Ahmad al-Azdi of al-Andalus (5); the jurist Abu al-Hasan ‘Ali ibn Ahmad ibn Mahmuwyah al-Azdi (6); the preacher ‘Ali ibn al-Husayn al-Ghaznawi (7); and Muhammad ibn ‘Ubayd Allah ibn Salamah.

(1) See Badran, Tahdhib Tarikh Dimashq, vol. 4, p. 294. (2) His biography has already appeared under no. 161. (3) His biography will be given under no. 215. (4) His biography will be given under no. 216. (5) Biographed in al-Ibar, vol. 4, p. 143, and Shadharat al-Dhahab, vol. 4, p. 158. (6) His biography will be given under no. 227. (7) His biography will be given under no. 217.
مَوْلِدُهُ: فِي رَمَضَانَ، سَنَةَ ٤٦٦. سَمِعَ: أَبَا القَاسِمِ بنَ أَبِي العَلاَءِ، وَأَبَا عَبْدِ اللهِ الحَسَنَ بنَ أَبِي الحَدِيْدِ، وَالفَقِيْهَ نَصْرَ بنَ إِبْرَاهِيْمَ المَقْدِسِيَّ - وَبِهِ تَفَقَّهَ - وَأَبَا البَرَكَاتِ ابْنَ طَاوُوْسٍ. حَدَّثَ عَنْهُ: ابْنُ عَسَاكِرَ وَابْنُهُ، وَالسَّمْعَانِيُّ، وَأَبُو المَوَاهِبِ بنُ صَصْرَى، وَأَخُوْهُ أَبُو القَاسِمِ ابْنُ صَصْرَى، وَالقَاضِي أَبُو القَاسِمِ بنُ الحَرَسْتَانِيِّ، وَحَفِيْدُهُ أَبُو مُحَمَّدٍ الحَسَنُ بنُ عَلِيِّ بنِ البُنِّ، وَآخَرُوْنَ. وَكَانَ كَثِيْرَ الرِّوَايَةِ. ذَكَرَهُ ابْنُ عَسَاكِرَ، فَقَالَ: خَلَطَ عَلَى نَفْسِهِ، لَكنَّهُ تَابَ تَوبَةً نصوحاً، وَكَانَ حَسَنَ الظَّنِّ بِاللهِ (١) . مَاتَ: فِي نِصْفِ رَبِيْعٍ الآخر، سَنَةَ إِحْدَى وَخَمْسِيْنَ وَخَمْسِ مائَةٍ، وَدُفِنَ بِمَقْبُرَةِ بَابِ الفَرَادِيْس. وَفِيْهَا مَاتَ: إِسْمَاعِيْلُ الحمَّامِيُّ المُعَمَّرُ (٢) ، وَأَتسزُ بنُ مُحَمَّدٍ صَاحِبُ خُوَارِزْم (٣) ، وَسَلْمَانُ بنُ مَسْعُوْدٍ الشَّحَّامُ (٤) ، وَعَتِيْقُ بنُ أَحْمَدَ الأَزْدِيُّ الأَنْدَلُسِيُّ (٥) ، وَأَبُو الحَسَنِ عَلِيُّ بنُ أَحْمَدَ بنِ مَحْمُوية الأَزْدِيُّ الفَقِيْهُ (٦) ، وَالوَاعِظُ عَلِيُّ بنُ الحُسَيْنِ الغَزْنوِيُّ (٧) ، وَمُحَمَّدُ بنُ عُبَيْدِ اللهِ بنِ سلاَمَةَ
(١) انظر " تهذيب تاريخ دمشق " لبدران ٤ / ٢٩٤. (٢) تقدمت ترجمته برقم (١٦١) . (٣) سترد ترجمته برقم (٢١٥) . (٤) سترد ترجمته برقم (٢١٦) . (٥) مترجم في " العبر " ٤ / ١٤٣ و" شذرات الذهب " ٤ / ١٥٨. (٦) سترد ترجمته برقم (٢٢٧) . (٧) سترد ترجمته برقم (٢١٧) .

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