Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and raised an army, recruiting the younger men as soldiers. The King of Damascus sought to placate him, but then dismissed him and banished him to Ṣarkhad. When Nūr al-Dīn seized power, he returned to Damascus claiming to be ill, and there he died in 549 AH.

He was a harsh, overbearing tyrant. His honorific was Muʾayyad al-Dawla, and he was buried in his own house in Damascus.

159 – Ibn Ḥamdīn, Ḥamdīn ibn Muḥammad ibn ʿAlī ibn Muḥammad

One of the leading figures of Córdoba. After the death of Ibn Tāshfīn he assumed the title “Commander of the Muslims” and launched raids against the territories of ʿAbd Allāh ibn ʿIyāḍ. Because of the misguided advice of his viziers he abandoned jihad, whereupon civil unrest broke out and the Murābiṭūn in Granada gathered two thousand horsemen. Later Ibn Ḥamdīn and Yaḥyā ibn Ghāniya (1) met in battle; Ibn Ghāniya emerged victorious, while Ibn Ḥamdīn fled to Córdoba. His followers deserted him, and Ibn Ghāniya pursued. Realising his weakness, Ibn Ḥamdīn escaped to Franjawāsh and sought the aid of the Christian ruler, the tyrant of the Romans, promising him large sums of money, while Ibn Ghāniya continued to press him hard. The tyrant arrived with one hundred thousand men; Ibn Ghāniya withdrew and Córdoba was entered. The accursed king and Ibn Ḥamdīn then encamped before the city. Ibn Ḥamdīn addressed its inhabitants, and many inclined toward him. The Romans entered the city, drawn by the breadth of its streets, and killed whoever they found. Unity collapsed, even though its people were said to number more than four hundred thousand fighting men (2) (3).

Ibn al-Yasaʿ al-Ghāfī said: “I heard Abū Marwān Ibn Masarra relate that ʿAbd al-Muʾmin asked him about the number of fighters among the people of Córdoba, and he replied, ‘We have counted within it, among those who attend the mosques, four hundred thousand men fit for battle.’”

When the enemy had firmly established himself in the city, he advanced toward the palace

(*) al-Hulla al-sira (see the index); al-Ihata, vol. 4, pp. 345–346; Nafh al-tib, vol. 3, p. 537. (1) Listed in al-Muʿjib, pp. 385–386 and 397–398. (2) In the original manuscript: yafiquna. (3) See al-Ihata, vol. 4, pp. 345–346.
وَجَيَّشَ، وَاسْتخدمَ الأَحدَاثَ، فَلاَطفَهُ مَلِكُ دِمَشْقَ، ثُمَّ عَزَلَهُ وَنَفَاهُ إِلَى صَرْخَد، فَلَمَّا تَملَّكَ نورُ الدِّينَ رَجَعَ إِلَى دِمَشْقَ متمرِّضاً، ثُمَّ مَاتَ سَنَةَ تِسْعٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. وَكَانَ جَبَّاراً، عَسُوفاً، لقَبُهُ: مُؤيَّدُ الدَّوْلَةِ، وَدُفِنَ بِدَارِهِ بِدِمَشْقَ. ١٥٩ - ابْنُ حَمْدِينَ حَمْدِيْنُ بنُ مُحَمَّدِ بنِ عَلِيِّ بنِ مُحَمَّدٍ * مِنْ أَكَابِرِ أَهْلِ قُرْطُبَةَ، تَسَمَّى بِأَمِيْرِ المُسْلِمِيْنَ بَعْدَ هَلاَكِ ابْن تَاشفِيْنَ، وَشنَّ الغَارَاتِ عَلَى بِلاَدِ عَبْدِ اللهِ بنِ عِيَاضٍ، وَتركَ الجِهَادَ لسوءِ رَأْي وُزرَائِهِ، فَاشتعلَتِ الفِتْنَةُ وَالمُرَابِطونَ بغَرْنَاطَةَ فِي أَلْفَي فَارِسٍ، ثُمَّ إِنَّ ابْنَ حَمْدِين الْتَقَى هُوَ وَيَحْيَى بنُ غَانِيَةَ (١) ، فَانْتصرَ ابْنُ غَانِيَةَ، وَانْهَزَمَ ابْنُ حَمْدِين إِلَى قُرْطُبَةَ، وَخذلَهُ أَصْحَابُهُ، فَاتَّبعَهُ ابْنُ غَانِيَةَ، وَأَحسَّ ابْنُ حَمْدِين بِالعجْزِ، فَفَرَّ إِلَى فرنجَوَاش، وَاسْتنجدَ بِالسُّليْطِين طَاغِيَةِ الرُّوْمِ، وَاشترَطَ لَهُ أَمْوَالاً، وَابْنُ غَانِيَةَ مُضَايقٌ لابْنِ حَمْدِين، فَجَاءَ الطَّاغِيَةُ فِي مائَةِ أَلْفٍ، فَفَرَّ ابْنُ غَانِيَةَ، وَدَخَلَ قُرْطُبَةَ، فَنَازلَ اللَّعِينُ وَابْنُ حَمْدِين قُرْطُبَةَ، فَتَقَدَّمَ ابْنُ حَمْدِين إِلَى أَهْلِهَا، فَمَالَ إِلَيْهِ خلقٌ، وَدَخَلَتْهَا الرُّوْمُ لعظَمِ شَوَارِعهَا، فَقتلُوا مَنْ وَجَدُوْهُ، وَتَفَرَّقتِ الكَلِمَةُ، مَعَ أَنَّ أَهْلَهَا يَنِيفُوْنَ (٢) عَلَى أَرْبَعِ مائَةِ أَلْفِ مقَاتلٍ (٣) . قَالَ ابْنُ اليَسعِ الغَافِيُّ: سَمِعْتُ أَبَا مَرْوَانَ بنَ مَسرَّةَ وَقَدْ سَأَلَهُ عَبْدُ المُؤْمِنِ عَنْ عِدَّةِ مُقَاتِلَةِ أَهْلِ قُرْطُبَةَ، فَقَالَ: أَحصينَا فِيْهَا مِمَّنْ يَحضرُ المَسَاجِدَ أَرْبَعَ مائَةِ أَلْفِ مقَاتلٍ. وَلَمَّا تَمَكَّنَ العَدُوُّ مِنْهَا زَحَفَ إِلَى القَصْرِ،
(*) الحلة السيراء (انظر الفهرس) ، الاحاطة ٤ / ٣٤٥، ٣٤٦، نفح الطيب ٣ / ٥٣٧. (١) مترجم في " المعجب " ٣٨٥، ٣٨٦ و٣٩٧، ٣٩٨. (٢) في الأصل: يفيقون. (٣) انظر " الاحاطة " ٤ / ٣٤٥، ٣٤٦.

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