Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who studied under him were his son Abū Dharr and Abū ʿAbd Allāh ibn Ḥamīd.
He lived sixty-three years and died in Rabīʿ al-Awwal of the year 544 AH.

156 – Muḥammad ibn Saʿd ibn Muḥammad ibn Mardanīsh al-Judhāmī*
The Andalusian ruler, Abū ʿAbd Allāh, lord of Murcia and Valencia.
He was the son-in-law of the valorous, God-fearing commander Abū Muḥammad ʿAbd Allāh ibn ʿIyāḍ. When Ibn ʿIyāḍ passed away, his troops unanimously chose Ibn Mardanīsh to lead them, though he was still a young man. Even so, his bravery was proverbial.

He found himself confronted by the forces of ʿAbd al-Muʾmin, who pressed him hard, and he was obliged to seek help from the Franks. After the caliph ʿAbd al-Muʾmin died, Ibn Mardanīsh consolidated his position, his power grew firm, and he became embroiled in a series of wars and grave events.

Al-Yasaʿ, in his History, writes: “When the Romans besieged Almería on learning of Ibn ʿIyāḍ’s death, counting also on Ibn Mardanīsh’s youth, he displayed a daring unmatched by anyone else—indeed, it sometimes harmed him, as we witnessed on several occasions with him. Prudence should precede courage; yet in strength and valor he occupied a station none of his contemporaries could attain. He had not yet completed fifteen years before his courage became evident. The enemy invested Ifrāgha, and one of their horsemen rode up to the wall. Muḥammad sallied forth, while his father Saʿd did not—"

(*) Zad al-Musafir, p. 33; al-Muʿjib, pp. 305–306, 360, 363; al-Maghrib, vol. 2, pp. 250–251; Wafayat al-Aʿyan, vol. 7, p. 131; al-Wafi bil-Wafayat, vol. 3, p. 89; al-Ihata fi Akhbar Gharnata, vol. 2, pp. 121–127; Aʿmal al-Iʿlam, p. 298; Tarikh Ibn Khaldun, vol. 4, p. 166; Nafh al-Tib (see index).
أَخَذَ عَنْهُ: ابْنُهُ أَبُو ذَرٍّ، وَأَبُو عَبْدِ اللهِ بنُ حَمِيْدٍ. وَعَاشَ ثَلاَثاً وَسِتِّيْنَ سَنَةً، مَاتَ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. ١٥٦ - مُحَمَّدُ بنُ سَعْدِ بنِ مُحَمَّدِ بنِ مَرْدَنِيْشَ الجُذَامِيُّ * الأَنْدَلُسِيُّ، الملكُ، أَبُو عَبْدِ اللهِ، صَاحِبُ مُرْسِيَةَ وَبَلَنْسِيَةَ. كَانَ صهراً لِلملكِ المُجَاهِدِ الوَرِعِ أَبِي مُحَمَّدٍ عَبْدِ اللهِ بنِ عِيَاضٍ، فَلَمَّا تُوُفِّيَ ابْنُ عيَاضٍ، اتَّفَقَ رَأْيُ أَجنَادِهِ عَلَى تَقَدِيْمِ ابْنِ مَرْدَنِيْش هَذَا عَلَيْهِم، وَكَانَ صَغِيْرَ السِّنِّ شَابّاً، لَكنَّهُ كَانَ مِمَّنْ يُضْرَبُ بِشَجَاعَتِهِ المَثَلُ، وَابتُلِيَ بِجَيْشِ عَبْدِ المُؤْمِنِ يُحَارِبُونَهُ، فَاضطرَّ إِلَى الاسْتعَانَةِ بِالفِرَنْجِ، فَلَمَّا تُوُفِّيَ الخَلِيْفَةُ عَبْدُ المُؤْمِنِ، تَمَكَّنَ ابْنُ مَرْدَنِيْش، وَقوِيَ سُلْطَانُهُ، وَجَرَتْ لَهُ حُرُوْبٌ وَخُطُوبٌ. ذَكَرَهُ اليَسعُ فِي (تَارِيْخِهِ) ، وَقَالَ: نَازَلَتِ الرُّوْمُ المَرِيَّةَ عِنْدَ عِلمهِم بِمَوْتِ ابْنِ عِيَاضٍ، وَلِكَوْنِ ابْنِ مَرْدَنِيْش شَابّاً، وَلَكِنْ عِنْدَهُ مِنَ الإِقدَامِ مَا لاَ يُوجدُ فِي أَحَدٍ، حَتَّى أَضرَّ بِهِ فِي مَوَاضِعَ شَاهَدنَاهَا مَعَهُ، وَالرَّأْيُ قَبْلَ الشَّجَاعَةِ، وَإِلاَّ فَهُوَ فِي القوَّةِ وَالشَّجَاعَةِ فِي مَحلٍّ لاَ يَتمكَّنُ مِنْهُ أَحَدٌ فِي عصرِهِ، مَا اسْتَتمَّ خَمْسَةَ عَشَرَ عَاماً حَتَّى ظهرَتْ شَجَاعَتُهُ، فَإِنَّ العَدُوَّ نَازلَ إِفرَاغَةَ، فَقَرُبَ فَارِسٌ مِنْهُم إِلَى السُّوْرِ، فَخَرَجَ مُحَمَّدٌ، وَأَبُوْهُ سَعْدٌ لاَ
(*) زاد المسافر: ٣٣، المعجب: ٣٠٥، ٣٠٦ و٣٦٠، ٣٦٣، المغرب ٢ / ٢٥٠، ٢٥١، وفيات الأعيان ٧ / ١٣١، الوافي بالوفيات ٣ / ٨٩، الاحاطة في أخبار غرناطة ٢ / ١٢١ - ١٢٧، أعمال الاعلام: ٢٩٨، تاريخ ابن خلدون ٤ / ١٦٦، نفح الطيب (انظر الفهرس) .

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