Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he relates that Ibn ʿIyāḍ engaged al-Barshalūnī, and the Muslims were victorious. When the ranks withdrew, the Muslims headed for the water to drink, and Ibn ʿIyāḍ had taken off his coat of mail, while about five hundred Romans lay hidden in a thicket near the water. Ibn ʿIyāḍ turned to his companions and said, “Shoot the Romans with your arrows!” An arrow then struck him in the vertebrae of his back. It was extracted only after those five hundred had been slain, and it was found to have reached the spinal cord. He made it to Murcia and died four years after he had taken charge of it. The Muslims keenly felt his loss.

155 – Ibn Abī Rukab Muḥammad ibn Masʿūd ibn ʿAbd Allāh al-Khushanī*

The grammarian of al-Andalus, the master scholar, Abū Bakr Muḥammad ibn Masʿūd ibn ʿAbd Allāh al-Khushanī, of Jaén (1).

He studied the Qurʾānic readings with Ibn Shafīʿ (2) and a number of others.

He learned Arabic language and grammar from Ibn Abī al-ʿĀfiyah (3) and Ibn al-Akhḍar (4).

He transmitted from Abū al-Ḥasan ibn Sirāj and several others.

He began a commentary on Sībawayh’s Book but did not complete it.

He was a leading figure in literature, endowed with piety and uprightness.

(*) Mu‘jam al-udabaʾ, vol. 19, pp. 54–55; al-Istidrak, section “al-Khushani wa-l-Hasani”; Takmilat al-sila, pp. 188–189; Ibn al-Abbar, al-Mu‘jam, pp. 162–163; al-Wafi bi-l-wafayat, vol. 5, pp. 22–23; Bughyat al-wu‘at, vol. 1, p. 244; Taj al-‘arus, vol. 9, p. 192 (entry “kh-sh-n”); Rawdat al-janat, pp. 185–186; Idah al-maknun, vol. 2, p. 304. (1) The nisba al-Jayyani denotes someone from Jayyan, a major city of al-Andalus. (2) This refers to Abd al-Aziz ibn Abd al-Malik ibn Shafiʿ al-Andalusi (d. 514 AH), whose biography is recorded in Ghayat al-nihaya, vol. 1, p. 394. (3) His life is sketched in Bughyat al-wu‘at, vol. 1, pp. 154–155. (4) His life is also given in Bughyat al-wu‘at, vol. 2, p. 174.
لَهُ، فَذَكَرَ أَنَّ ابْنَ عِيَاضٍ الْتَقَى البَرْشَلُوْنِيّ، وَانتصرَ المُسْلِمُوْنَ، فَلَمَّا انفصلَ المَصَافُّ، قصدَ المُسْلِمُوْنَ المَاءَ ليشربُوا، وَتَجرَّدَ ابْنُ عِيَاضٍ مِنْ درعِهِ وَنَحْو الخَمْسِ مائَةٍ مِنَ الرُّوْمِ فِي غَابَةٍ عِنْدَ المَاءِ، فَالْتَفَتَ ابْنُ عِيَاضٍ إِلَى أَصْحَابِهِ أَنِ ارمُوا الرُّوْمَ بِالنَّبْلِ، فَجَاءهُ سَهْمٌ فِي فَقَارِ ظَهْرِهِ، فَأُخْرِجَ مِنْهُ بَعْدَ قتلِ أُوْلَئِكَ الخَمْس مائَةٍ، وَإِذَا بِالسهْمِ قَدْ أَصَابَ النُّخَاعَ، فَوَصَلَ مُرْسِيَةَ، وَتُوُفِّيَ بَعْدَ وِلاَيتِهِ إِيَّاهَا أَرْبَعَ سِنِيْنَ، وَوَجَدَ المُسْلِمُوْنَ لفقدِهِ. ١٥٥ - ابْنُ أَبِي رُكَبٍ مُحَمَّدُ بنُ مَسْعُوْدِ بنِ عَبْدِ اللهِ الخُشَنِيُّ * نَحْوِيُّ الأَنْدَلُسِ، الأُسْتَاذُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ مَسْعُوْدِ بنِ عَبْدِ اللهِ الخُشَنِيُّ، الجيَانِيُّ (١) . أَخَذَ القِرَاءاتِ: عَنِ ابْنِ شفِيعٍ (٢) ، وَجَمَاعَةٍ. وَالعَرَبِيَّةَ: عَنِ ابْنِ أَبِي العَافِيَةِ (٣) ، وَابْنِ الأَخْضَرِ (٤) . وَرَوَى عَنْ: أَبِي الحَسَنِ بنِ سرَاجٍ، وَعِدَّةٍ. شرحَ كِتَابَ سِيبَوَيْهٍ، وَلَمْ يُتِمَّهُ. وَكَانَ رَأْساً فِي الآدَابِ مَعَ الدِّينِ وَالصَّلاَحِ.
(*) معجم الأدباء ١٩ / ٥٤، ٥٥، الاستدراك: باب الخشني والحسني، تكملة الصلة: ١٨٨، ١٨٩، المعجم لابن الابار ١٦٢، ١٦٣، الوافي بالوفيات ٥ / ٢٢، ٢٣، بغية الوعاة ١ / ٢٤٤، تاج العروس ٩ / ١٩٢ (خشن) ، روضات الجنات ١٨٥، ١٨٦، إيضاح المكنون ٢ / ٣٠٤. (١) نسبة إلى جيان: بلدة كبيرة من بلاد الأندلس. (٢) وهو عبد العزيز بن عبد الملك بن شفيع الأندلسي، المتوفى سنة ٥١٤ هـ، مترجم في " غاية النهاية " ١ / ٣٩٤. (٣) مترجم في " بغية الوعاة " ١ / ١٥٤، ١٥٥. (٤) مترجم في " بغية الوعاة " ٢ / ١٧٤.

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