Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he led many military expeditions; his religious practice was commendable. He endowed the Muʿiniyya Madrasa (1), and a domed shrine was erected over his grave behind Dar Battikh, and even the Franks were afraid of him. He died in 544 AH.

His daughter was ʿIsmat al-Din Khatun (2), the patron of the Khatuniyya Madrasa (3); she became the wife of King Nur al-Din Mahmud ibn Zangi.

Anur passed away in the month of Rabiʿ al-Akhir. A small fortress in the Ghawr called Qusayr Muʿin al-Din is named after him; it had once been a possession of King Tughtikin.

Tughtikin himself had been one of the mamluks of the Seljuk Sultan Tutush, who was the brother of Sultan Malikshah (4).

149 – al-Sanjabasti, Abu ʿAli al-Hasan ibn Muhammad ibn Ahmad

The shaykh and hadith transmitter Abu ʿAli al-Hasan ibn Muhammad ibn Ahmad al-Sanjabasti was a learned and upright scholar. He heard hadith from ʿAbd al-Rahman ibn Muhammad Kular and from Abu Bakr ibn Khalaf, and he lived to nearly ninety. Abu Saʿd al-Samʿani and his son ʿAbd al-Rahim transmitted from him.

(1) It was one of the Hanafi madrasas; see Mukhtasar Tanbih al-Talib, p. 107, where its name is misprinted as “Atz” (with the letters t and z). (2) In A‘lam al-Nisaʾ, 1/309, her father’s name—the subject of this entry—is erroneously given as Saʿid al-Din Atastar. (3) Likewise a Hanafi madrasa; see Mukhtasar Tanbih al-Talib, pp. 77–78, where the biographee’s name is again corrupted to “Atz.” (4) The notices on Tughtikin, Tutush, and Malikshah have already appeared in volume 19 under nos. 302, 46, and 34 respectively. (*) Al-Ansab, 7/163; Muʿjam al-Buldan, 3/263.
وَغزو كَثِيْر، وَكَانَ حَسَنَ الدّيَانَة، لَهُ المَدْرَسَة المُعِيْنِيَّةُ (١) وَقُبَّةٌ عَلَى قَبْرِهِ وَرَاء دَار بِطِّيخ، وَكَانَتِ الفِرَنْجُ تَخَافه. تُوُفِّيَ: سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. وَبِنْته: هِيَ عِصْمَة الدِّيْنِ الخَاتُوْنُ (٢) ، وَاقفَة المَدْرَسَة الخَاتُونِيَّة (٣) ، تَزَوَّجَ بِهَا الْملك نُوْر الدِّيْنِ مَحْمُوْد بن زِنْكِي. تُوُفِّيَ أَنُرُ: فِي شَهْرِ رَبِيْعٍ الآخِرِ ﵀ وَإِلَيه يُنسب قُصَيْر مُعِيْن الدِّيْنِ بِالغَور، وَكَانَ مَمْلُوْكاً لِلملك طُغْتِكِيْنَ. وَطُغْتِكِيْنُ مِنْ غلمَان السُّلْطَان تُتُش السَّلْجُوْقِيّ، وَتتش هُوَ أَخُو السُّلْطَان مَلِكْشَاه (٤) . ١٤٩ - السَّنْجَبَسْتِيُّ أَبُو عَلِيٍّ الحَسَنُ بنُ مُحَمَّدِ بنِ أَحْمَدَ * الشَّيْخُ، المُسْنِدُ، أَبُو عَلِيٍّ الحَسَنُ بنُ مُحَمَّدِ بنِ أَحْمَدَ السَّنْجَبَسْتِيُّ، شَيْخٌ عَالِمٌ صَالِحٌ. سَمِعَ مِنْ: عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدٍ كُلاَر، وَأَبِي بَكْرٍ بنِ خَلَفٍ، وَقَارب التِّسْعِيْنَ. رَوَى عَنْهُ: أَبُو سَعْدٍ السَّمْعَانِيُّ، وَابْنُه عَبْد الرَّحِيْمِ.
(١) وهي من مدارس الأئمة الحنفية، انظر " مختصر تنبيه الطالب " ص ١٠٧، وقد تصحف اسمه فيه إلى " أتز " بالمثناة الفوقية والزاي. (٢) تحرف اسم أبيها صاحب الترجمة في " أعلام النساء " ١ / ٣٠٩ إلى سعيد الدين أتستر. (٣) من مدارس الأئمة الحنفية. انظر " مختصر تنبيه الطالب " ص ٧٧، ٧٨، وقد تصحف اسم صاحب الترجمة فيه إلى " أتز ". (٤) طغتكين وتتش وملكشاه مرت تراجمهم في الجزء التاسع عشر برقم (٣٠٢) ، (٤٦) ، (٣٤) . (*) الأنساب ٧ / ١٦٣، معجم البلدان ٣ / ٢٦٣.

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