Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: His compositions are priceless, and the most outstanding and noble of them is the book al-Shifāʾ—were it not for the fabricated hadiths with which he stuffed it, the work of an imam who had neither critical scrutiny nor discernment in the science of hadith. May Allah reward him for his good intention and cause people to benefit from his Shifāʾ, as He indeed has; still, it contains a range of far-fetched interpretations. Our Prophet—may Allah’s blessings and peace be upon him—has no need of such reports when the praise found in the Revelation suffices, together with the mass-transmitted traditions, and with the single-chain narrations whose isnāds are clean rather than weak. Why, then, my people, do we gorge ourselves on fabrications, giving those filled with rancor and envy an opening against us? Yet whoever is ignorant is excused. So, my brother, hold fast to the book Dalāʾil al-Nubuwwah by al-Bayhaqī, for it is a cure for what is in the breasts, a guidance, and a light. (1)

Many scholars reported hadith from the Qadi, among them: Imam ʿAbd Allah ibn Muhammad al-Ashīrī; Abū Jaʿfar ibn al-Qaṣīr al-Gharnaṭī; the ḥāfiẓ Khalaf ibn Bashkuwāl; Abū Muhammad ibn ʿUbayd Allah al-Ḥajrī; Muḥammad ibn al-Ḥasan al-Jābirī; and his son, the judge Muḥammad ibn ʿIyāḍ, qadi of Dāniyya.

Some of his poetry:

Look at the fields and their tender shoots,
Mimicking, as they swayed (2) before the winds,
A routed green battalion,
With scarlet anemones within it like wounds. (3)

…edited by Sayyid Saqr and published jointly by Dar al-Turath (Cairo) and al-Maktaba al-Atiqa (Tunis); likewise his work al-Ilam bi Hudud Qawaid al-Islam, edited by Muhammad ibn Tawit al-Tanji, Royal Press, Rabat. See also the manuscript listings for several of his writings in Brockelmann, Geschichte, vol. 6, pp. 274–275. (1) This book too, like the one just mentioned, contains weak hadiths, although the author excuses himself by recording them with their full isnads. (2) Al-Nujum al-Zahira reads: hibta. (3) The two lines of verse are reproduced in: Wafayat al-Ayan 3:484; Tadhkirat al-Huffaz 4:1306; al-Dibaj al-Mudhahhab 2:50–51; al-Nujum al-Zahira 5:286; and Shadharat al-Dhahab 4:134.
قُلْتُ: تَوَالِيفه نَفِيْسَة، وَأَجَلهَا وَأَشرفهَا كِتَاب (الشفَا) لَوْلاَ مَا قَدْ حشَاه بِالأَحَادِيْث المفتعلَة، عَمَلَ إِمَامٍ لاَ نَقد لَهُ فِي فَن الحَدِيْث وَلاَ ذَوْق، وَاللهُ يُثيبه عَلَى حسن قصدهِ، وَيَنْفَع بِـ (شِفَائِهِ) وَقَدْ فَعَلَ، وَكَذَا فِيْهِ مِنَ التَّأْوِيْلاَت البعيدَة أَلوَان، وَنبينَا - صَلَوَاتُ اللهُ عَلَيْهِ وَسلاَمه - غنِيٌّ بِمدحَة التنزِيل عَنِ الأَحَادِيْث، وَبِمَا تَوَاتر مِنَ الأَخْبَار عَنِ الآحَاد، وَبِالآحَاد النّظيفَة الأَسَانِيْد عَنِ الوَاهيَات، فَلِمَاذَا يَا قَوْم نَتشبع بِالمَوْضُوْعَات؟ فَيتطرق إِلَيْنَا مَقَالُ ذَوِي الْغل وَالحسد، وَلَكِن مَنْ لاَ يَعلم مَعْذُور، فَعَلَيْك يَا أَخِي بِكِتَاب (دَلاَئِل النُّبُوَّة) لِلْبَيْهَقِيّ، فَإِنَّهُ شفَاء لمَا فِي الصُّدُوْر وَهدَى وَنور (١) . وَقَدْ حَدَّثَ عَنِ القَاضِي خلق مِنَ العُلَمَاءِ، مِنْهُم: الإِمَام عَبْد اللهِ بن مُحَمَّدٍ الأَشِيْرِيّ، وَأَبُو جَعْفَرٍ بنُ القَصِيْر الغَرْنَاطِي، وَالحَافِظ خَلَف بن بَشْكُوَال، وَأَبُو مُحَمَّدٍ بنُ عُبَيْدِ اللهِ الحَجْرِيّ، وَمُحَمَّد بن الحَسَنِ الجَابِرِي، وَوَلَده القَاضِي مُحَمَّد بن عِيَاضٍ قَاضِي دَانِيَة. وَمِنْ شِعْرِهِ: انْظُر إِلَى الزَّرْع وَخَامَاته ... تَحكِي وَقَدْ مَاست (٢) أَمَام الرِّيَاحْ كتيبَةً خَضْرَاءَ مهزومَة ... شقَائِقُ النُّعْمَان فِيْهَا جرَاحْ (٣)
= بتحقيق السيد صقر، نشر دار التراث في القاهرة والمكتبة العتيقة بتونس، وكتاب " الاعلام بحدود قواعد الإسلام " بتحقيق محمد بن تاويت الطنجي، نشر المطبعة الملكية في الرباط. وانظر النسخ الخطية لبعض مصنفاته في " تاريخ " بروكلمان ٦ / ٢٧٤، ٢٧٥. (١) وهو أيضا كسابقه فيه أحاديث واهية، وعذره فيها أنه ساقها بأسانيدها. (٢) في " النجوم الزاهرة ": هبت. (٣) البيتان في " وفيات الأعيان " ٣ / ٤٨٤، و" تذكرة الحفاظ " ٤ / ١٣٠٦، و" الديباج المذهب " ٢ / ٥٠، ٥١، و" النجوم الزاهرة " ٥ / ٢٨٦، و" شذرات الذهب " ٤ / ١٣٤.

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