Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also studied jurisprudence under Abū ʿAbd Allāh Muḥammad ibn ʿĪsā al-Tamīmī and Qāḍī Muḥammad ibn ʿAbd Allāh al-Masīlī.

He became deeply versed in the Islamic sciences, collecting, compiling, and authoring works that were borne by caravans far and wide, so that his name resounded throughout the lands.

Khalaf ibn Bashkuwāl (1) said: “He was a man of learning, versatility, intelligence, and keen understanding. He was appointed judge in Ceuta for a long period, during which his conduct was praised. He was then transferred to the judiciary of Granada, where he did not stay long, after which he came to us in Córdoba and we studied under him.”

The jurist Muḥammad ibn Ḥammādah al-Sabtī said: “The Qāḍī began participating in scholarly debate when he was about twenty-eight years old, and he assumed the judgeship at thirty-five. He was gentle yet without weakness, unwavering in defense of the truth. He studied under Abū ʿAbd Allāh al-Tamīmī and kept company with the jurist Abū Isḥāq ibn Jaʿfar. No one in Ceuta during his era produced more writings than he did. Among them are: al-Shifāʾ fī sharaf al-Muṣṭafā, in a single volume (2); Tertīb al-Madārik wa-taqrīb al-Masālik fī dhikr Fuqahāʾ Madhhab Mālik, in several volumes (3); a work entitled al-ʿAqīdah; a commentary on the ḥadith of Umm Zarʿ (4); and the book Jāmiʿ

(1) Al-Sila, vol. 2, p. 453. (2) The work has been printed several times; the most recent edition is that prepared by Jamal al-Sirwan and his colleagues, 1972, Maktabat al-Farabi. Scholars have shown great interest in it, producing commentaries and marginal notes, extracting its hadiths and refining its diction. See Kashf al-zunun, vol. 2, pp. 1052-1055, and, for printed editions and the manuscript copies still unpublished, Brockelmann, Geschichte, Suppl. 6, pp. 269-273. (3) Edited by Dr. Ahmad Bakir Mahmud; published by Dar Maktabat al-Fikr (Libya) and Dar Maktabat al-Hayat (Beirut), 1965. (4) Entitled Bughyat al-raʾid fima fi hadith Umm Zara min al-fawaʾid (The Seeker’s Aim: the Benefits Contained in the Hadith of Umm Zara). The author sets out the various transmission routes and related matters, then, in summary form, treats its linguistic, juristic and lexical aspects, and finally analyses its rhetorical features—eloquence, figures of speech and the stylistic devices known as badi. This commentary is regarded as
وَتَفَقَّهَ بِأَبِي عَبْدِ اللهِ مُحَمَّدِ بنِ عِيْسَى التَّمِيْمِيِّ، وَالقَاضِي مُحَمَّدِ بنِ عَبْدِ اللهِ المَسِيْلِيِّ. وَاستبحر مِنَ العُلُوْم، وَجَمَعَ، وَأَلَّفَ، وَسَارَتْ بِتَصَانِيْفِهِ الرُّكبَانُ، وَاشْتُهِرَ اسْمُهُ فِي الآفَاق. قَالَ خَلَفُ بنُ بَشْكُوَال (١) : هُوَ مِنْ أَهْلِ العِلْمِ وَالتفنن وَالذّكَاء وَالفَهْمِ، اسْتُقضِي بِسَبْتَةَ مُدَّة طَوِيْلَة، حُمدت سيرتُه فِيْهَا، ثُمَّ نُقِلَ عَنْهَا إِلَى قَضَاء غَرْنَاطَةَ، فَلَمْ يُطَوِّلْ بِهَا، وَقَدِمَ عَلَيْنَا قُرْطُبَة، فَأَخذنَا عَنْهُ. وَقَالَ الفَقِيْه مُحَمَّد بن حَمَّاده السَّبْتِيُّ: جلس القَاضِي لِلمُنَاظَرَةِ وَلَهُ نَحْوٌ مِنْ ثَمَانٍ وَعِشْرِيْنَ سَنَةً، وَوَلِيَ القَضَاءَ وَلَهُ خَمْس وَثَلاَثُوْنَ سَنَةً، كَانَ هَيِّناً مِنْ غَيْرِ ضَعفٍ، صَلِيْباً فِي الحَقِّ، تَفَقَّهَ عَلَى أَبِي عَبْدِ اللهِ التَّمِيْمِيِّ، وَصَحِبَ أَبَا إِسْحَاقَ بنَ جَعْفَرٍ الفَقِيْه، وَلَمْ يَكُنْ أَحَدٌ بِسَبْتَةَ فِي عصرٍ أَكْثَرَ تَوَالِيفَ مِنْ تَوَالِيْفِهِ، لَهُ كِتَاب (الشفَا فِي شرف المُصْطَفَى) مُجَلَّد (٢) ، وَكِتَاب (تَرْتِيْب المدَارك وَتَقْرِيْب المسَالك فِي ذكرِ فُقَهَاء مَذْهَب مَالِك) فِي مُجَلَّدَات (٣) ، وَكِتَاب (العقيدَة) ، وَكِتَاب (شرح حَدِيْث أُمِّ زرع (٤)) ، وَكِتَاب (جَامِع
(١) في " الصلة " ٢ / ٤٥٣. (٢) وهو مطبوع عدة مرات، آخرها التي بتحقيق الأستاذ جمال السيروان وصحبه سنة ١٩٧٢ م نشر مكتبة الفارابي، وقد شغف العلماء بهذا الكتاب، فوضعوا له الشروح والحواشي، وخرجوا أحاديثه، وحرروا ألفاظه. انظر ذلك في " كشف الظنون " ٢ / ١٠٥٢ - ١٠٥٥، وانظر ما طبع منها والنسخ الخطية لما لم يطبع في " تاريخ " بروكلمان ٦ / ٢٦٩ - ٢٧٣. (٣) وهو مطبوع بتحقيق الدكتور أحمد بكير محمود، نشر دار مكتبة الفكر في ليبيا ودار مكتبة الحياة في بيروت سنة ١٩٦٥ م. (٤) واسمه " بغية الرائد فيما في حديث أم زرع من الفوائد " ذكر فيه طرق الحديث وما يتعلق بها، ثم ذكر على طريق الاجمال فيه من العربية والفقه والغريب، ثم ذكر ما اشتمل عليه من ضروب الفصاحة وفنون البلاغة والابواب الملقبة بالبديع في هذه الصناعة. ويعد هذا الشرح من =

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