Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Amālī, a rare and valuable work that ranges over many fields. He was eloquent, sweet-spoken, and dignified, with a stately presence; hardly would he utter a single sentence in his gatherings without it imparting a lesson in personal conduct or scholarly etiquette. Two ʿAlawīs once brought their dispute before him. One of them said, “He said to me such-and-such.” Ibn al-Shajarī replied, “My son, be forbearing, for forbearance is the grave of faults.”

Ibn Khallikān (1) said: When Ibn al-Shajarī finished al-Amālī, Ibn al-Khashshāb came to read it to him, but he refused. Ibn al-Khashshāb therefore became hostile toward him, criticized several passages in the book, and declared him mistaken. When Ibn al-Shajarī saw the refutation, he composed al-Intiṣār in reply.

He also said: He was born in Ramadan of the year 450 AH; he passed away on the twenty-sixth of Ramadan, 542 AH, and was buried in his own home. He only began studying hadith in his mature years.

127 – al-Mīhanī, Abū al-Faḍl Aḥmad ibn Ṭāhir ibn Saʿīd
The righteous shaykh, Abū al-Faḍl Aḥmad ibn Ṭāhir ibn Saʿīd, son of the exemplar Abū Saʿīd Faḍl Allāh ibn Abī al-Khayr al-Mīhanī, the Khurāsānī, the Sufi.

Mīhana is a well-known village (3).

(1) See Ibn Khallikan, Wafayat al-aʿyan, vol. 6, p. 45. (2) The book was printed in Hyderabad in 1349 AH (1930 CE). Other works by the same author include al-Hamasa al-shajariyya, issued in two volumes edited by ʿAbd al-Muʿin Muluhy and Asmaʾ al-Homsi, Damascus 1970, and Diwan Mukhtarat al-shuʿaraʾ, published by Mahmud Hasan al-Zanati, Cairo 1926. He also produced commentaries on Ibn Jinni’s al-Lumaʿ and al-Tasrif al-muluki. For manuscript copies of some of his writings, see Brockelmann, Geschichte der arabischen Literatur, vol. 5, pp. 165-166. (*) I could not locate any biographical sources for him. (3) A village belonging to the district of Khabaran, situated between Abivard and Sarakhs; see Yaqut, Muʿjam al-buldan, vol. 5, p. 247, and Ibn al-Athir, al-Lubab, vol. 3, p. 285.
(الأَمَالِي) ، وَهُوَ كِتَاب نَفِيْس يَشتمل عَلَى فُنُوْنٍ، وَكَانَ فَصِيْحاً، حُلْو الكَلاَم، وَقُوْراً، ذَا سَمتٍ، لاَ يَكَاد يَتَكَلَّم فِي مَجْلِسِهِ بكلمَة إِلاَّ وَتتضمن أَدب نَفْس أَوْ أَدب درس، وَلَقَدِ اخْتصم إِلَيْهِ علويَان، فَقَالَ أَحَدُهُمَا: قَالَ لِي: كَذَا وَكَذَا. قَالَ: يَا بُنَيَّ احْتمل، فَإِنَّ الاحْتِمَال قَبْر المعَايب. قَالَ ابْنُ خَلِّكَانَ (١) : لمَا فَرغ ابْن الشَّجَرِيِّ مِنْ كِتَاب (الأَمَالِي (٢)) ، أَتَاهُ ابْن الخَشَّاب لِيَسْمَعَهُ، فَامْتَنَعَ، فَعَادَاهُ، وَرد عَلَيْهِ فِي أَمَاكن مِنَ الكِتَاب، وَخَطَّأَه، فَوَقَفَ ابْن الشَّجَرِيِّ عَلَى رده، فَأَلف كِتَاب (الانتصَارِ) فِي ذَلِكَ. قَالَ: وُلِدَتْ فِي رَمَضَانَ، سَنَةَ خَمْسِيْنَ وَأَرْبَعِ مائَةٍ. تُوُفِّيَ: فِي السَّادِس وَالعِشْرِيْنَ مِنْ رَمَضَانَ، سَنَة اثْنَتَيْنِ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ، وَدُفِنَ بدَاره، وَإِنَّمَا سَمِعَ الحَدِيْث فِي كُهُولَته. ١٢٧ - المِيْهَنِيُّ أَبُو الفَضْلِ أَحْمَدُ بنُ طَاهِرِ بنِ سَعِيْدٍ * الشَّيْخُ الصَّالِحُ، أَبُو الفَضْلِ أَحْمَدُ بنُ طَاهِرِ بنِ سَعِيْدِ ابنِ القُدْوَةِ أَبِي سَعِيْدٍ فَضْلِ اللهِ بنِ أَبِي الخَيْرِ المِيْهَنِيُّ، الخُرَاسَانِيُّ، الصُّوْفِيُّ. وَمِيْهَنَةُ: قَرْيَة مَعْرُوْفَة (٣) .
(١) في " وفيات الأعيان " ٦ / ٤٥. (٢) وهو مطبوع في حيدر آباد سنة ١٣٤٩ هـ، وطبع من مؤلفاته " الحماسة الشجرية " في جزأين، بتحقيق عبد المعين ملوحي وأسماء الحمصي في دمشق سنة ١٩٧٠ م، وطبع له أيضا " ديوان مختارات الشعراء " نشره محمود حسن الزناتي بالقاهرة سنة ١٩٢٦ م. وله من المصنفات: شرح " اللمع " وشرح " التصريف الملوكي " كلاهما لابن جني، وانظر النسخ الخطية لبعض كتبه في " تاريخ " بروكلمان ٥ / ١٦٥، ١٦٦. (*) لم أعثر على مصادر ترجمته. (٣) من قرى خابران، وهي ناحية بين أبيورد وسرخس. " معجم البلدان " ٥ / ٢٤٧ و" اللباب " ٣ / ٢٨٥.

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