Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Najjar said: Ibn al-Shajari was the leading scholar of his age in the science of grammar. He taught Arabic literature all his life; his pupils were many and his years long. He was good-natured and gentle.

He narrated from Abu al-Husayn al-Mubarak ibn al-Tayyuri the book al-Maghazi by Saʿid ibn Yahya al-Umawi.

Those who read to him include Ibn al-Khasshab, Ibn ʿAbdah, al-Taj al-Kindi, and Abu al-Hasan ibn al-Zahidah.

Among those who transmitted from him are ʿAbd al-Malik ibn al-Mubarak the judge, Ahmad ibn Yahya ibn al-Dabiqi, Sulayman ibn Muhammad al-Mosuli, ʿAbd Allah ibn ʿUthman al-Bayyiʿ, and others.

Al-Samʿani said: He served as naqib of the Talibids in al-Karkh on behalf of the sons of al-Tahir. He was one of the foremost imams of the grammarians, fully versed in language and grammar, and the author of several works. He was eloquent, sweet-spoken, and gifted in articulation and explanation. He studied hadith with a number of later scholars such as Abu al-Husayn ibn al-Tayyuri and Abu ʿAli ibn Nabhan, and I wrote down hadiths from him. (1)

Al-Kamal ʿAbd al-Rahman ibn Muhammad al-Anbari (2) said: Our shaykh, Abū al-Saʿadāt, was unique in his era and unmatched in his time in the science of grammar— the most accomplished grammarian we ever encountered, and the last of the skilled masters we met. I learned grammar from him. He possessed complete mastery of the language; he had studied under Abu al-Muʿammar ibn Tabataba, authored works, and dictated a book

(1) See al-Mustafad min Dhayl Tarikh Baghdad, p. 249. (2) Nuzhat al-Alba, pp. 404–405.
قَالَ ابْنُ النَّجَّارِ: ابْن الشَّجرِيِّ شَيْخ وَقته فِي مَعْرِفَةِ النَّحْو، دَرَّسَ الأَدب طول عُمُرِهِ، وَكثر تَلاَمِذته، وَطَالَ عُمُرُهُ، وَكَانَ حَسَنَ الخُلُقِ، رفِيقاً. رَوَى عَنْ: أَبِي الحُسَيْنِ المُبَارَك بن الطُّيُوْرِيّ كِتَاب (المَغَازِي) لِسَعِيْدِ بنِ يَحْيَى الأُمَوِيّ. قرَأَ عَلَيْهِ: ابْن الخَشَّاب، وَابْن عَبْدَةَ، وَالتَّاج الكِنْدِيُّ، وَأَبُو الحَسَنِ بن الزَّاهِدَة. وَرَوَى عَنْهُ أَيْضاً: عَبْد المَلِكِ بن المُبَارَكِ القَاضِي، وَأَحْمَد بن يَحْيَى بنِ الدَّبِيْقِيّ، وَسُلَيْمَان بن مُحَمَّدٍ المَوْصِلِيّ، وَعَبْد اللهِ بن عُثْمَانَ البَيِّع، وَآخَرُوْنَ. قَالَ السَّمْعَانِيُّ: كَانَ نَقيب الطَّالبيين بِالكَرْخ نِيَابَة عَنْ وَلد الطَّاهِر، وَكَانَ أَحَدَ أَئِمَّة النُّحَاة، لَهُ مَعْرِفَةٌ تَامَة بِاللُّغَةِ وَالنَّحْو، وَلَهُ تَصَانِيْف، وَكَانَ فَصِيْحاً، حُلْو الكَلاَم، حسن البيَان وَالإِفهَام، قرَأَ الحَدِيْث عَلَى جَمَاعَة مِنَ المُتَأَخِّرِيْنَ مِثْل أَبِي الحُسَيْنِ بنِ الطُّيُوْرِيِّ، وَأَبِي عَلِيٍّ بنِ نَبْهَانَ، كَتَبْتُ عَنْهُ. (١) وَقَالَ الكَمَال عَبْد الرَّحْمَنِ بن مُحَمَّدٍ الأَنْبَارِيّ (٢) : شَيْخنَا أَبُو السَّعَادَاتِ كَانَ فَرِيْد عصره، وَوحيد دَهْره فِي علم النَّحْو، أَنحَى مَنْ رَأَينَا، وَآخِرَ مَنْ شَاهِدنَا مِنْ حُذَاقهِم وَأَكَابِرهِم، وَعَنْهُ أَخذت النَّحْو، وَكَانَ تَامّ المَعْرِفَة بِاللُّغَةِ، أَخَذَ عَنْ أَبِي المُعَمَّر بن طَبَاطَبَا، وَصَنَّفَ، وَأَملَى كِتَاب
(١) انظر " المستفاد من ذيل تاريخ بغداد " ٢٤٩. (٢) في " نزهة الالبا " ٤٠٤، ٤٠٥.

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