Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Abū al-Fatḥ Muḥammad ibn Aḥmad al-Mandāʾī (1).

Abū al-Fatḥ used to err and pronounce the name al-Jallābī with a fatḥa, whereas I have seen it written with a ḍamma in his father’s own hand in Tārīkh Wāsiṭ (The History of Wāsiṭ); the same reading was recorded by Ibn Nuqṭah (2) and others.

He died in Ramaḍān, in the year 542 AH.

Ibn al-Mukhtār, Aḥmad ibn Muḥammad ibn al-Mukhtār al-ʿAbbāsī
The venerable shaykh, the foremost ḥadith transmitter of his age, Abū Tammām Aḥmad, son of Shaykh Abū al-ʿIzz Muḥammad ibn al-Mukhtār ibn Muḥammad ibn ʿAbd al-Wāḥid ibn al-Muʾayyad bi-Allāh al-ʿAbbāsī, a Baghdadi merchant and itinerant, was known as Ibn al-Khuṣṣ (3).

He was born around the year 450 AH.

He heard ḥadith from Abū Jaʿfar ibn al-Muslima and was the last person in Khurasan to transmit Ṣifat al-Munāfiq (The Characteristics of the Hypocrite) by al-Firyābī on his authority. He also studied under Abū Naṣr al-Zaynabī.

Those who narrated from him include al-Samʿānī, his son ʿAbd al-Raḥīm, al-Qāsim ibn ʿAbd Allāh al-Ṣaffār, Ismāʿīl al-Qārī, and others.

He passed away in Nīshāpūr, after extensive trading voyages by sea to India and the Turkish lands, on the fifth of Dhū al-Qaʿda, in the year 543 AH.

(1) He died in 605 AH/1208 CE; his biography will be given in volume 21, no. 231, where the author will also explain the meaning of his nisba “al-mandai.” (2) In al-Istidrak, see the entries “al-Jallabi” and “al-Julabi.” (*) Al-Muntazam 10/134; al-Ibar 4/119; Shadharat al-dhahab 4/135. (3) So in the base manuscript; al-Muntazam has: Ibn al-Khadr.
وَأَبُو الفَتْحِ مُحَمَّدُ بنُ أَحْمَدَ المَنْدَائِيُّ (١) . وَكَانَ أَبُو الفَتْحِ يَغْلَطُ وَيَقُوْلُ: الجَلاَّبِيُّ بِالفَتْحِ، فَأَنَا رَأَيْتُهُ بِالضَّمِّ بِخَطِّ وَالِدِهِ فِي (تَارِيخِ وَاسِطَ) ، وَكَذَا قيَّدَهُ ابْنُ نُقْطَةَ (٢) وَغَيْرُهُ. مَاتَ: فِي رَمَضَانَ، سَنَةَ ٥٤٢. ١٠٨ - ابْنُ المُخْتَارِ أَحْمَدُ بنُ مُحَمَّدِ بنِ المُخْتَارِ العَبَّاسِيُّ * الشَّيْخُ الجَلِيْلُ، مُسْنِدُ وَقتِهِ، أَبُو تَمَّامٍ أَحْمَدُ ابنُ الشَّيْخِ أَبِي العِزِّ مُحَمَّدِ بنِ المُخْتَارِ بنِ مُحَمَّدِ بنِ عَبْدِ الوَاحِدِ ابنِ المُؤَيَّدِ بِاللهِ العَبَّاسِيُّ، البَغْدَادِيُّ، التَّاجِرُ، الجَوَّالُ، وَيُعْرَفُ بِابْنِ الخُصِّ (٣) . وُلِدَ: فِي حُدُوْدِ سَنَةِ خَمْسِيْنَ وَأَرْبَعِ مائَةٍ. وَسَمِعَ: أَبَا جَعْفَرٍ بنَ المُسْلِمَةِ، فَكَانَ آخِرَ مَنْ رَوَى بِخُرَاسَانَ (صِفَةَ المُنَافِقِ) لِلْفِرْيَابِيِّ عَنْهُ، وَسَمِعَ أَيْضاً أَبَا نَصْرٍ الزَّيْنَبِيَّ. رَوَى عَنْهُ: السَّمْعَانِيُّ، وَابْنُهُ عَبْدُ الرَّحِيْمِ، وَالقَاسِمُ بنُ عَبْدِ اللهِ الصَّفَّارُ، وَإِسْمَاعِيْلُ القَارِّيُّ، وَآخَرُوْنَ. تُوُفِّيَ: بِنَيْسَابُوْرَ، بَعْدَ أَنْ أَكْثَرَ مِنَ التِّجَارَةِ بِالبِحَارِ وَالهِنْدِ وَالتُّرْكِ، فِي خَامِسِ ذِي القَعْدَةِ، سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. .
(١) المتوفى سنة ٦٠٥ هـ، ستأتي ترجمته في الجزء الحادي والعشرين برقم (٢٣١) ، وسيذكر المؤلف فيها معنى نسبته " المندائي ". (٢) في " الاستدراك " باب الجلابي والجلابي. (*) المنتظم ١٠ / ١٣٤، العبر ٤ / ١١٩، شذرات الذهب ٤ / ١٣٥. (٣) كذا في الأصل، وفي " المنتظم ": ابن الخضر.

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