Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard ḥadīth from Abū ʿĀṣim al-Fuḍayl ibn Yaḥyā and from Muḥammad ibn Abī Masʿūd al-Fārisī, and he remained in the company of Shaykh al-Islām for a considerable period.

Narrated from him: his grandson Abū Rūḥ al-Harawī, who was especially eager to learn from him and had him relate a large body of material.

Others who narrated from him include Ibn al-Samʿānī; by formal authorization, his son ʿAbd al-Raḥīm, Ibn al-Jawzī, and Ibn Bawsh.

He died in 539 AH, having nearly reached the age of eighty.

105 – ʿUmar ibn Ẓafar ibn Aḥmad, Abū Ḥafṣ al-Shaybānī*

The imām, the scholar who benefited Baghdad, Abū Ḥafṣ al-Shaybānī (1), al-Maghāzilī, the Qur’an reciter.

He mastered numerous modes of recitation under Aḥmad ibn Abī al-Ashʿath al-Samarkandī and others.

Under him, Yaḥyā ibn Aḥmad al-Awānī recited the Seven Readings.

He was born in 461 AH.

He heard ḥadith from Abū al-Qāsim ʿAlī ibn al-Busrī, Mālik al-Bāniāsī, Ṭirād al-Zaynabī, al-Niʿālī, and many others, even writing from Ibn al-Ḥuṣayn and his associates.

Those who narrated from him include Ibn al-Samʿānī, Ibn ʿAsākir (2), Ibn al-Jawzī, and Abū

(*) Maʿrifat al-Qurraʾ al-Kibar 2/407; al-ʿIbar 4/115; Ghāyat al-Nihāya 1/593; Shadharāt al-Dhahab 4/131. (1) In Maʿrifat al-Qurraʾ the word “Abu” has been erroneously printed as “Ibn.” (2) See Ibn ʿAsakir, Mashyakha, fol. 311/2.
سَمِعَ: أَبَا عَاصِمٍ الفُضَيْلَ بنَ يَحْيَى، وَمُحَمَّدَ بنَ أَبِي مَسْعُوْدٍ الفَارِسِيَّ، وَلاَزَمَ شَيْخَ الإِسْلاَمِ مُدَّةً. رَوَى عَنْهُ: سِبْطُهُ أَبُو رَوْحٍ الهَرَوِيُّ، وَهُوَ الَّذِي حرص عَلَيْهِ، وَسَمَّعَهُ الكَثِيْرَ. وَرَوَى عَنْهُ: ابْنُ السَّمْعَانِيِّ، وَبِالإِجَازَةِ ابْنُهُ عَبْدُ الرَّحِيْمِ، وَابْنُ الجَوْزِيِّ، وَابْنُ بَوْشٍ. تُوُفِّيَ: سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ، وَقَدْ قَاربَ الثَّمَانِيْنَ. ١٠٥ - عُمَرُ بنُ ظفَرِ بنِ أَحْمَدَ أَبُو حَفْصٍ الشَّيْبَانِيُّ * الإِمَامُ، مُفِيْدُ بَغْدَادَ، أَبُو (١) حَفْصٍ الشَّيْبَانِيُّ، المَغَازلِيُّ، المُقْرِئُ. تَلاَ بِالرِّوَايَاتِ الكَثِيْرَةِ عَلَى: أَحْمَدَ بنِ أَبِي الأَشْعَثِ السَّمَرْقَنْديِّ وَغَيْرِهِ. تَلاَ عَلَيْهِ: يَحْيَى بنُ أَحْمَدَ الأَوَانِيُّ بِالسَّبْعِ. وَكَانَ مَوْلِدُهُ فِي سَنَةِ إِحْدَى وَسِتِّيْنَ وَأَرْبَعِ مائَةٍ. وَسَمِعَ مِنْ: أَبِي القَاسِمِ عَلِيِّ بنِ البُسْرِيِّ، وَمَالِكٍ البَانِيَاسِيِّ، وَطِرَادٍ الزَّيْنَبِيِّ، وَالنِّعَالِيِّ، وَخَلْقٍ، حَتَّى كَتَبَ عَنِ ابْنِ الحُصَيْنِ وَذَوِيْهِ. وَرَوَى عَنْهُ: ابْنُ السَّمْعَانِيِّ، وَابْنُ عَسَاكِرَ (٢) ، وَابْنُ الجَوْزِيِّ، وَأَبُو
(*) معرفة القراء الكبار ٢ / ٤٠٧، العبر ٤ / ١١٥، غاية النهاية ١ / ٥٩٣، شذرات الذهب ٤ / ١٣١. (١) تحرف لفظ " أبو " في " معرفة القراء " إلى " ابن ". (٢) انظر " مشيخة " ابن عساكر: ق ٣١١ / ٢.

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