Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Azhar, Aḥmad ibn Yaḥyā al-Dabīqī (1), ʿAbd al-Raḥmān ibn Aḥmad ibn Hadiyyah (2), and a host of others. From the earlier scholars there was the ḥadith master Muḥammad ibn Ṭāhir, who was older than he.

Al-Samʿānī said: “He was a reliable, precise ḥāfiẓ, vast in his transmissions, ever cheerful of face, quick to tears, pleasant in company. He produced compilations, amassed an indescribable quantity of narrated material, and devoted himself to the dissemination of hadith. I read a great deal to him.” (3)

I say: He died in Muḥarram of the year 538 AH; he adhered to the way of the Salaf and never married.

Al-Silafī said: “Our companion ʿAbd al-Wahhāb was a trustworthy ḥāfiẓ and possessed sound knowledge.” (4)

Ibn Nāṣir stated: “He was among the last of the shaykhs; he heard a great deal, understood well, lived an unblemished life, and was reliable. He never married.” (5)

Al-Samʿānī also remarked: “It is likely that no single fascicle remained but that he read it and obtained his own copy of it. He transcribed the major works such as Ibn Saʿd’s Tabaqāt and al-Khaṭīb’s History. He was wholly dedicated to narration, maintained that one authorization could not be granted upon another, and he authored a treatise on that topic…"

(1) Spelled with an un-dotted dal carrying a fat-ha, followed by a single ba with a kasra, then a lower-dotted ya; the nisba is to al-Dabiqiyya, a village on the Nahr Isa in Iraq. In Tadhkirat al-huffaz 4/1284 and Dhayl tabaqat al-Hanabila 1/203 it is misprinted as al-diybaqi, with the ya placed before the ba. (2) The correct form has a lower-dotted ya immediately after the dal, as in Tabsir al-muntabih 4/1450. In Tadhkirat al-huffaz 4/1282 and Dhayl Tarikh Baghdad 1/381 it was mistakenly written as hudba with a ba. (3) See Tadhkirat al-huffaz 4/1282–1283 and Dhayl Tarikh Baghdad 1/383–384. (4) See Tadhkirat al-huffaz 4/1283 and Dhayl tabaqat al-Hanabila 1/202. (5) See Tadhkirat al-huffaz 4/1283; Dhayl Tarikh Baghdad 1/383; and Dhayl tabaqat al-Hanabila 1/202.
أَزْهَر، وَأَحْمَد بن يَحْيَى الدَّبِيْقِيّ (١) ، وَعَبْد الرَّحْمَنِ بن أَحْمَدَ بنِ هديَّةَ (٢) ، وَخَلْق، وَمِنَ القُدَمَاء الحَافِظُ مُحَمَّد بن طَاهِر، وَهُوَ أَكْبَرُ مِنْهُ. قَالَ السَّمْعَانِيُّ: هُوَ حَافِظ ثِقَة مُتْقِن، وَاسِع الرِّوَايَة، دَائِم البِشر، سرِيع الدمعَة، حَسَنُ المُعَاشَرَة، خَرَجَ التَّخَارِيج، وَجَمَعَ مِنَ المَرْوِيَّات مَا لاَ يُوْصَف، وَكَانَ متصدياً لنشر الحَدِيْث، قَرَأْت عَلَيْهِ شَيْئاً كَثِيْراً (٣) . قُلْتُ: مَاتَ فِي المُحَرَّمِ، سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ، وَكَانَ عَلَى طرِيقَة السَّلَف، وَمَا تَزَوَّجَ قَطُّ. وَقَالَ السِّلَفِيّ: كَانَ رَفِيقُنَا عَبْد الوَهَّابِ حَافِظاً ثِقَة، لَدَيهِ مَعْرِفَة جيدَة (٤) . وَقَالَ ابْنُ نَاصِرٍ: كَانَ بَقِيَّةَ الشُّيُوْخ، سَمِعَ الكَثِيْر، وَكَانَ يَفْهَمُ، مَضَى مَسْتُوْراً، وَكَانَ ثِقَةً، لَمْ يَتزوَّج قَطُّ (٥) . وَقَالَ السَّمْعَانِيُّ أَيْضاً: لَعَلَّهُ مَا بَقِيَ جُزْء إِلاَّ قرَأَه، وَحصَّل نُسختَه، وَنسخ الكُتُب الكِبَار مِثْلَ (الطَّبَقَات) لابْنِ سَعْدٍ، وَ (تَارِيْخِ الخَطِيْبِ) ، وَكَانَ متفرغاً لِلرِّوَايَةِ، وَكَانَ لاَ يَجُوْزُ الإِجَازَة عَلَى الإِجَازَة، وَصَنَّفَ فِي ذَلِكَ
(١) بدال مهملة مفتوحة بعدها باء موحدة مكسورة ثم مثناة تحتية، نسبة إلى الدبيقية: قرية من قرى نهر عيسى بالعراق. وقد تصحفت في " تذكرة الحفاظ " ٤ / ١٢٨٤ و" ذيل طبقات الحنابلة " ١ / ٢٠٣ إلى " الديبقي " بتقديم المثناة التحتية على الموحدة. (٢) بالياء المثناة التحتية بعد الدال، كما في " تبصير المنتبه " ٤ / ١٤٥٠، وقد تصحف في " تذكرة الحفاظ " ٤ / ١٢٨٢، و" ذيل تاريخ بغداد " ١ / ٣٨١ إلى " هدبة " بالباء الموحدة. (٣) انظر " تذكرة الحفاظ " ٤ / ١٢٨٢، ١٢٨٣، و" ذيل تاريخ بغداد " ١ / ٣٨٣، ٣٨٤. (٤) انظر " تذكرة الحفاظ " ٤ / ١٢٨٣، و" ذيل طبقات الحنابلة " ١ / ٢٠٢. (٥) انظر " تذكرة الحفاظ " ٤ / ١٢٨٣، و" ذيل تاريخ بغداد " ١ / ٣٨٣، و" ذيل طبقات الحنابلة " ١ / ٢٠٢.

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