Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When his troops clashed with the enemy they broke ranks and fled (1); al-Andalus was thrown into disarray, wrongdoing proliferated, and many of the Murābiṭūn were slain. He himself grew slack, content with the title alone. He turned to acts of devotion but neglected his subjects and proved incapable, until it is related that he raised his hands and prayed, “O Allah, appoint for this affair someone who has the strength to shoulder it.”

He was further tried with oppressive deputies. Then Ibn Tūmart rebelled against him; ʿAbd al-Muʾmin fought him, gained the upper hand, seized the lands, and the days of the Mulaththamūn came to an end (2). He died—may Allah have mercy on him—in 537 AH.

Authority then passed to his son Yūsuf, who resisted ʿAbd al-Muʾmin for a time, but eventually withdrew to Wahrān. His forces scattered, the Almohads captured him, and he perished in 540 AH.

Elsewhere I have recorded that the one who ruled after ʿAlī was his son Tāshfīn (3). He fought the Almohads for some time, then took refuge in Wahrān, and, according to that account, he died in Ramaḍān of the year nine (4), after which they crucified him.

(1) See al-Kamil, vol. 10, p. 586. (2) The Murabitun were also called the Mulaththimun (“the Veiled”) because they always covered their faces, a custom they inherited generation after generation. Their lineage goes back to Himyar b. Saba, and the Himyarites used the veil against intense heat and cold—though other reasons are also reported. See Wafayat al-Ayan, vol. 7, pp. 128–129. (3) This is the same figure mentioned by the author in al-Ibar, vol. 4, p. 102; by Ibn Khallikan in Wafayat al-Ayan, vol. 7, p. 124; by Ibn al-Athir in al-Kamil, vol. 10, pp. 417 and 579; and by Ibn al-Imad in Shadharat, vol. 4, p. 115. (4) …and thirty. See al-Kamil, vol. 10, pp. 579–580 and vol. 11, p. 102; Wafayat al-Ayan, vol. 7, pp. 126–127. The author adds in Duwal al-Islam, vol. 2, p. 56, that he fled in defeat, was surrounded, spurred his horse into the sea, and drowned in the year forty.
وَلَمَّا التَقَى عَسْكَرُه العَدُوَّ، انْهَزَمُوا (١) ، وَاختلَّتِ الأَنْدَلُسُ، وَظهرَ بِهَا المُنْكَرُ، وَقُتِلَ خَلْقٌ مِنَ المُرَابِطِيْنَ، وَأَخَذَ يَتهَاونُ، وَيَقنعُ بِالاسْمِ، وَأَقْبَلَ عَلَى العِبَادَةِ وَأَهملَ الرَّعَايَا، وَعَجَزَ، حَتَّى قِيْلَ: إِنَّهُ رَفعَ يَدَيْهِ، وَدَعَا، فَقَالَ: اللَّهُمَّ قَيِّضْ لِهَذَا الأَمْرِ مَنْ يَقوَى عَلَيْهِ. وَابتُلِيَ بِنُوَّابٍ ظَلَمَةٍ، ثُمَّ خَرَجَ عَلَيْهِ ابْنُ تُوْمَرْتَ، وَحَارَبه عَبْدُ المُؤْمِنِ، وَقَوِيَ عَلَيْهِ، وَأَخَذَ البِلاَدَ، وَوَلَّتْ أَيَّام المُلَثَّمَةِ (٢) ، فَمَاتَ إِلَى رَحْمَةِ اللهِ فِي سَنَةِ سَبْعٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. وَعُهِدَ بِالأَمْرِ إِلَى ابْنِهِ يُوْسُفَ، فَقَاوَمَ عَبْدَ المُؤْمِنِ مُدَيدَةً، ثُمَّ انزَوَى إِلَى وَهرَانَ، وَتَفَرَّقتْ جُمُوْعُه، فَظَفِرَ بِهِ الموحِّدُوْنَ، وَهَلَكَ فِي سَنَةِ أَرْبَعِيْنَ وَخَمْسِ مائَةٍ. وَعِنْدِي فِي مَوْضِعٍ آخَرَ: أَنَّ الَّذِي وَلِيَ بَعْدَ عَلِيٍّ وَلدُهُ تَاشفِيْنُ (٣) ، فَحَارَبَ الموحِّدينَ مديدَةً، ثُمَّ تَحصَّنَ بِوَهْرَانَ، وَأَنَّهُ هَلَكَ فِي رَمَضَانَ، سَنَةَ تِسْعٍ (٤) ، وَصَلبُوهُ.
(١) انظر " الكامل " ١٠ / ٥٨٦. (٢) وهم المرابطون، وسموا الملثمين لانهم كانوا يتلثمون ولا يكشفون وجوههم، وذلك سنة لهم يتوارثونها خلفا عن سلف، ذلك أن أصل هؤلاء القوم من حمير بن سبأ، وكانت حمير تتلثم لشدة الحر والبرد، وقيل: كان اللثام لاسباب أخرى. انظر " وفيات الأعيان " ٧ / ١٢٨، ١٢٩. (٣) وهو الذي ذكره المؤلف في " العبر " ٤ / ١٠٢، وابن خلكان في " وفيات الأعيان " ٧ / ١٢٤، وابن الأثير في " الكامل " ١٠ / ٤١٧ و٥٧٩، وابن العماد في " الشذرات " ٤ / ١١٥. (٤) وثلاثين. انظر " الكامل " ١٠ / ٥٧٩، ٥٨٠ و١١ / ١٠٢، و" وفيات الأعيان " ٧ / ١٢٦، ١٢٧، وقد ذكر المؤلف في " دول الإسلام " ٢ / ٥٦ أنه خرج منهزما، وأحاطوا به، فهمز فرسه، فاقتحم به البحر، فغرق في سنة أربعين.

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