Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaḥyā ibn al-Ṣayrafī said:
“Muḥammad ibn ʿAlī al-Qubayṭī related it to us as it was read before him; Abū Saʿd the ḥadith master also transmitted it to us; more than one transmitter passed it on to us in composite form, all of them saying, ‘The author—may Allah have mercy on him—informed us.’

74 – Ibn Mughīth, Abū l-Ḥasan Yūnus ibn Muḥammad al-Qurṭubī

He was the imam, erudite scholar, ḥadith master, and leading mufti: Abū l-Ḥasan Yūnus ibn Muḥammad ibn Mughīth ibn Muḥammad, a descendant of the imam and traditionist Yūnus ibn ʿAbd Allāh ibn Muḥammad ibn Mughīth al-Qurṭubī, adherent of the Mālikī school.

Birth: Rajab, 447 AH.

After 460 AH he studied with Ḥātim ibn Muḥammad, Abū ʿUmar ibn al-Ḥaddāʾ, Muḥammad ibn Muḥammad ibn Bashīr, Abū Marwān ibn Sirāj, Abū ʿAbd Allāh ibn Manẓūr, Muḥammad ibn Saʿdūn al-Qarawī, Abū Jaʿfar ibn Rizq, Muḥammad ibn al-Faraj, and Abū ʿAlī al-Ghassānī, the ḥadith master.

Ibn Bashkuwāl (1) said: “He was learned in language and grammar, conversant with rare expressions and genealogies, richly endowed with literary culture, an early and persistent seeker of knowledge, of distinguished family and lineage, a collector of books, a transmitter of historical reports, a pleasant companion, eloquent, frequently consulted, an expert on narrators, their eras, and the reliable among them. He was thoroughly acquainted with the scholars and kings of al-Andalus, and many people received knowledge from him. I read to him myself and he granted me an authorization. He died in Jumādā al-Ākhirah 532 AH, and the funeral prayer was led by his son Abū l-Walīd.”

(*) Al-Sila, vol. 2, p. 688; Tadhkirat al-huffaz, vol. 4, p. 1277; al-Ibar, vol. 4, p. 90; Shadharat al-dhahab, vol. 4, pp. 101–102. (1) Al-Sila, vol. 2, p. 688.
يَحْيَى بنُ الصَّيْرَفِيّ، قَالَ: أَخْبَرَنَا بِهِ مُحَمَّد بن عَلِيٍّ القُبَّيْطِيّ قِرَاءةً عَلَيْهِ، أَخْبَرَنَا أَبُو سَعْدٍ الحَافِظ، أَخْبَرَنَا بِهِ غَيْر وَاحِد مُلفَّقاً، قَالُوا: أَخْبَرَنَا المُؤلف ﵀. ٧٤ - ابْنُ مُغِيْثٍ أَبُو الحَسَنِ يُوْنُسُ بنُ مُحَمَّدٍ القُرْطُبِيُّ * الإِمَامُ، العَلاَّمَةُ، الحَافِظُ، المُفْتِي الكَبِيْر، أَبُو الحَسَنِ يُوْنُس بن مُحَمَّدِ بنِ مُغِيْثِ بن مُحَمَّدِ ابْنِ الإِمَامِ المُحَدِّثِ يُوْنُس بن عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ مُغِيْثٍ القُرْطُبِيّ، المَالِكِيّ. مَوْلِدُهُ: فِي رَجَبٍ، سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ. وَسَمِعَ بَعْد السِّتِّيْنَ مِنْ: حَاتِم بن مُحَمَّدٍ، وَأَبِي عُمَرَ بن الحَذَّاء، وَمُحَمَّد بن مُحَمَّدِ بنِ بَشِيْر، وَأَبِي مَرْوَانَ بن سرَاج، وَأَبِي عَبْدِ اللهِ بنِ مَنْظُوْر، وَمُحَمَّد بن سَعْدُوْنَ القَرَوِيّ، وَأَبِي جَعْفَرٍ بن رِزْقٍ، وَمُحَمَّد بن الفَرَجِ، وَأَبِي عَلِيٍّ الغَسَّانِيّ الحَافِظ. قَالَ ابْنُ بَشْكُوَال (١) : كَانَ عَارِفاً بِاللُّغَةِ وَالإِعرَاب، ذَاكراً لِلْغَرِيْب وَالأَنسَاب، وَافرَ الأَدبِ، قَدِيْم الطَّلَب، نَبِيهَ البَيْتِ وَالحسبِ، جَامِعاً لِلْكُتُبِ، رَاوِيَةً لِلأَخْبَار، أَنِيسَ المُجَالَسَة، فَصِيْحاً، مُشَاوراً، بَصِيْراً بِالرِّجَال وَأَزْمَانِهِم وَثِقَاتِهِم، عَارِفاً بِعُلَمَاءِ الأَنْدَلُس وَمُلُوكِهَا، أَخَذَ النَّاسُ عَنْهُ كَثِيْراً، قَرَأْتُ عَلَيْهِ، وَأَجَازَ لِي، تُوُفِّيَ فِي جُمَادَى الآخِرَةِ، سَنَة اثْنَتَيْنِ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ، وَصَلَّى عَلَيْهِ وَلده أَبُو الوَلِيْدِ.
(*) الصلة ٢ / ٦٨٨، تذكرة الحفاظ ٤ / ١٢٧٧، العبر ٤ / ٩٠، شذرات الذهب ٤ / ١٠١، ١٠٢. (١) في " الصلة " ٢ / ٦٨٨.

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