Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣaḥīḥ Muslim, and he used to comment on the traditions in most graceful terms (1).

Ibn al-Najjar said: “He was an imam in asceticism and ḥadith, a preacher. Shuʿjāʿ al-Dhuhlī and Ibn Nāṣir wrote from him. Whenever he ate, his eyes would fill with tears and he would say, ‘David—peace be upon him—whenever he wished to eat, would weep.’” (2)

Abū l-Fath Muḥammad ibn ʿAlī al-Naṭanzī (3) said: “I was in Baghdad when Abū Saʿd al-Baghdādī borrowed ten dinars from me. Later I visited the sultan, Masʿūd ibn Muḥammad, and mentioned the matter to him. He sent with me five hundred dinars for Abū Saʿd, but Abū Saʿd refused to accept them.” (4)

Ibn al-Jawzī (5) said: “Abū Saʿd performed the pilgrimage eleven times and journeyed on many other occasions. I heard a great deal from him and witnessed his refined manners and noble qualities. He died at Nahāwand, on his return from the pilgrimage, in Rabīʿ al-Awwal of the year 540 AH. His body was carried to Isfahan, where he was buried.”

ʿAbd al-Raḥīm al-Ḥājī said: “He died in Rabīʿ al-Ākhir of the same year.”

His son, Abū Saʿīd ʿAbd al-Laṭīf ibn al-Baghdādī, died in Isfahan in 558 AH.

He narrated from Abū Muṭīʿ, Abū l-Fath al-Ḥaddād, and others.

Jamāl al-Dīn transmitted to us the book Maʿrifat al-Ṣaḥābah by Abū ʿAbd Allāh ibn Manda.

(1) See Tadhkirat al-Huffaz, vol. 4, p. 1285. (2) See Tadhkirat al-Huffaz, vol. 4, p. 1285. (3) The nisba Natanz is read with short a on the initial n and t, a silent n, and a final z; it denotes Natanz, a small town near Isfahan (al-Lubab, 3/316). (4) See Tadhkirat al-Huffaz, vol. 4, p. 1285. (5) Al-Muntazam, vol. 10, p. 117.
(صَحِيْح مُسْلِم) ، وَكَانَ يَتَكَلَّم عَلَى الأَحَادِيْث بكَلاَمٍ مَليحٍ (١) . وَقَالَ ابْنُ النَّجَّارِ: هُوَ إِمَام فِي الزُّهْد وَالحَدِيْث، وَاعِظ، كتب عَنْهُ شُجَاع الذُّهْلِيّ، وَابْن نَاصر، كَانَ إِذَا أَكل اغْرَوْرَقَتْ عينَاهُ، وَيَقُوْلُ: كَانَ دَاوُدُ ﵇ إِذَا أَرَادَ أَنْ يَأْكُل بَكَى (٢) . قَالَ أَبُو الفَتْحِ مُحَمَّدُ بنُ عَلِيٍّ النَّطَنْزِيّ (٣) : كُنْت بِبَغْدَادَ، فَاقترض مِنِّي أَبُو سَعْدٍ بنُ البَغْدَادِيّ عَشْرَة دَنَانِيْر، فَاتَّفَقَ أَنِّي دَخَلت عَلَى السُّلْطَان مَسْعُوْد بن مُحَمَّدٍ، فَذَكَرْتُ لَهُ ذَلِكَ، فَبَعَثَ مَعِي إِلَيْهِ خَمْس مائَة دِيْنَارٍ، فَأَبَى أَنْ يَأْخذهَا (٤) . قَالَ ابْنُ الجَوْزِيِّ (٥) : حَجَّ أَبُو سَعْدٍ إِحْدَى عَشْرَةَ حجَّة، وَتردد مرَاراً، وَسَمِعْتُ مِنْهُ الكَثِيْر، وَرَأَيْت أَخلاَقه اللطيفَة، وَمَحَاسِنَه الجَمِيْلَة، مَاتَ بِنُهَاوَنْدَ، رَاجِعاً مِنَ الحَجّ، فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ أَرْبَعِيْنَ وَخَمْسِ مائَةٍ، وَحُمِلَ إِلَى أَصْبَهَانَ، فَدُفِنَ بِهَا. وَقَالَ عَبْدُ الرَّحِيْمِ الحَاجِي: مَاتَ فِي رَبِيْعٍ الآخِرِ مِنْهَا. وَمَاتَ: ابْنُهُ أَبُو سَعِيْدٍ عَبْد اللَّطِيْفِ بن البَغْدَادِيّ بِأَصْبَهَانَ، سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ. يَرْوِي عَنْ: أَبِي مُطِيع، وَأَبِي الفَتْحِ الحَدَّاد، وَطَائِفَة. أَنْبَأَنَا بِكِتَاب (مَعْرِفَةِ الصَّحَابَةِ) لأَبِي عَبْدِ اللهِ بنِ مَنْدَةَ جَمَالُ الدِّيْنِ
(١) انظر " تذكرة الحفاظ " ٤ / ١٢٨٥. (٢) انظر " تذكرة الحفاظ " ٤ / ١٢٨٥. (٣) بفتح النون والطاء المهملة وسكون النون وفي آخرها زاي، نسبة إلى نظنز: بليدة بنواحي أصبهان. " اللباب " ٣ / ٣١٦. (٤) انظر " تذكرة الحفاظ " ٤ / ١٢٨٥. (٥) في " المنتظم " ١٠ / ١١٧.

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