Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUmar ibn Muḥammad al-Tamīmī, al-Māzarī, the Mālikī.

He is the author of al-Muʿlim bi-Fawāʾid Sharḥ Muslim (1) and of Īḍāḥ al-Maḥṣūl fī al-Uṣūl, and he penned additional works on literature. He was counted among the outstandingly intelligent and the deeply learned imams. He also produced a commentary on al-Talqīn by ʿAbd al-Wahhāb al-Mālikī (2) in ten volumes, a work regarded as one of the most precious books.

He possessed keen insight into the science of hadith.

Those who narrated from him include Qāḍī ʿIyāḍ and Abū Jaʿfar ibn Yaḥyā al-Qurṭubī al-Wazghī.

He was born in the city of al-Mahdiyya in Ifrīqiya and died there in Rabīʿ al-Awwal 536 AH, at the age of eighty-three.

Māzar is a small town on the island of Sicily; the zāʾ is normally pronounced with a fatḥa, though a kasra is also heard.

This entry was recorded by Ibn Khallikān (3).

It is related that he once became seriously ill and could find no physician except a Jew. After recovering through the man’s treatment he said, “Were it not for my commitment to preserving my craft, I would have deprived the Muslims of you.”

This incident left its mark

…al-Wahhab; a study devoted to him was published in Tunis in 1955. See also the book “al-Mazari, the Jurist and Theologian” and his work “al-Muʿallim,” both by Sayyid Muhammad al-Shadhili al-Nayfar. (1) On the basis of that work, Qadi Iyad composed Ikmal al-Muʿallim bi-Sharh Sahih Muslim. Al-Abi then incorporated both commentaries into his Ikmal Ikmal al-Muʿallim, adding the glosses of al-Nawawi and al-Qurtubi together with useful material from his teacher Ibn Arafah and others. Al-Abi’s commentary, followed by al-Sanusi’s supplement entitled Mukammil Ikmal al-Ikmal, was printed in seven volumes at the Saʿada Press in Cairo in 1327 AH. (2) Ibn Ali ibn Nasr al-Taghlibi al-Baghdadi (d. 422 AH); his biography appears in vol. 17, no. 287. Ibn Farhun remarks that there is no evidence he completed the work; see al-Dibaj al-Madhhab, 2/251. (3) Wafayat al-Aʿyan, 4/285.
عُمَرَ بنِ مُحَمَّدٍ التَّمِيْمِيُّ، المَازَرِيُّ، المَالِكِيُّ. مُصَنِّفُ كِتَابِ (المُعْلِم بِفَوَائِدِ شَرْحِ مُسْلِم (١)) ، وَمُصَنِّفُ كِتَابِ (إِيضَاحِ المَحْصُوْلِ فِي الأُصُوْلِ) ، وَلَهُ تَوَالِيفُ فِي الأَدبِ، وَكَانَ أَحَدَ الأَذكِيَاءِ المَوْصُوْفِيْنَ، وَالأَئِمَّةِ المُتبحِّرِيْنَ، وَلَهُ شَرْحُ كِتَابِ (التَّلْقِيْنِ) لِعَبْدِ الوَهَّابِ (٢) المَالِكِيِّ فِي عَشْرَةِ أَسفَارٍ، هُوَ مِنْ أَنْفَسِ الكُتُبِ. وَكَانَ بَصِيْراً بِعِلْمِ الحَدِيْثِ. حَدَّثَ عَنْهُ: القَاضِي عِيَاضٌ، وَأَبُو جَعْفَرٍ بنُ يَحْيَى القُرْطُبِيُّ الوَزْغِيُّ. مَوْلِدُهُ: بِمَدِينَةِ المَهْدِيَّةِ مِنْ إِفْرِيْقِيَةَ، وَبِهَا مَاتَ، فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ ثَلاَثٌ وَثَمَانُوْنَ سَنَةً. وَمَازَرُ: بُلَيدَةٌ مِنْ جَزِيْرَةِ صَقَلِّيَّةَ بِفَتحِ الزَّايِ، وَقَدْ تُكسَرُ. قَيَّدَه ابْنُ خَلِّكَانَ (٣) . قِيْلَ: إِنَّهُ مَرِضَ مَرضَةً، فَلَمْ يَجِدْ مَنْ يُعَالِجُه إِلاَّ يَهُوْدِيٌّ، فَلَمَّا عُوفِيَ عَلَى يَدِه، قَالَ: لَوْلاَ الْتِزَامِي بِحِفظِ صنَاعَتِي، لأَعدمتُكَ المُسْلِمِيْنَ. فَأَثَّرَ هَذَا
= الوهاب كتاب عنه طبع في تونس سنة ١٩٥٥ م. وانظر كتاب " المازري الفقيه والمتكلم " وكتابه " المعلم " للسيد محمد الشاذلي النيفر. (١) وعليه بنى القاضي عياض كتابه " إكمال المعلم بشرح صحيح مسلم " وقد ضمن الابي هذين الشرحين في كتابه " إكمال إكمال المعلم " بالاضافة إلى شرحي النووي والقرطبي مع زيادات مفيدة من كلام ابن عرفة شيخه وغيره. وطبع شرح الابي وبذيله شرح السنوسي المسمى " مكمل إكمال الإكمال " في سبعة أجزاء في مطبعة السعادة بمصر سنة ١٣٢٧ هـ. (٢) ابن علي بن نصر التغلبي البغدادي المتوفى سنة ٤٢٢ هـ، مرت ترجمته في الجزء السابع عشر برقم (٢٨٧) . قال ابن فرحون: ولم يبلغنا أنه أكمله. انظر " الديباج المذهب " ٢ / ٢٥١. (٣) في " وفيات الأعيان " ٤ / ٢٨٥.

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