Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who transmitted from him were Abū Saʿd al-Samʿānī—who praised him—Abū Ṭāhir al-Silafī—who declared him trustworthy—along with Ibn ʿAsākir, his son al-Qāsim, the judge Ibn al-Ḥarastānī, and Abū al-Maḥāsin Ibn Abī Luqmah. I also possess a number of his upper-level isnāds.

59 – Ghānim ibn Aḥmad ibn al-Ḥasan ibn Muḥammad ibn ʿAlī al-Isfahānī
The long-lived, reliable shaykh, Abū al-Wafāʾ al-Isfahānī, known as al-Julūdī.

He was born in Rajab of the year 448 AH.

He studied Sahih al-Bukhari under Saʿīd ibn Abī Saʿīd al-ʿAyyār, and also heard hadith from Abū Naṣr Muḥammad ibn ʿAlī al-Kāghadī.

Those who narrated from him include Ibn ʿAsākir (1), al-Samʿānī, Dāwūd ibn Muʿammar, and others.

I myself recited Sahih al-Bukhari to Abū al-ʿAbbās al-Ḥajjār on behalf of my children, relying on the ijāzah he had received from Ibn Muʿammar. Among the transmitters from him was also Abū Mūsā al-Madīnī.

He died on the 3rd of Dhuʾl-Ḥijjah, 538 AH.

Muḥammad ibn Abī Naṣr al-Laftuwānī (2) spoke ill of him, saying, “He inclined toward the Ashʿarīs; consider the matter and you will see.”

(*) Al-Tahbir, vol. 2, pp. 5–6; Muʿjam Shuyukh al-Samʿani, fol. 188; al-Taqyid, fol. 188/1; Mulakhkhas Tarikh al-Islam, fol. 35/1. (1) See Ibn ʿAsakir, Mashyakha, fol. 160/1. (2) His biography has already been presented under no. 45.
رَوَى عَنْهُ: السَّمْعَانِيُّ - وَمَدَحَهُ - وَالسِّلَفِيُّ - وَوَثَّقَهُ - وَابْنُ عَسَاكِرَ، وَابْنُه القَاسِمُ، وَالقَاضِي ابْنُ الحَرَسْتَانِيِّ، وَأَبُو المَحَاسِنِ بنُ أَبِي لُقْمَةَ. وَعِنْدِي مِنْ عَوَالِيْهِ. ٥٩ - غَانِمُ بنُ أَحْمَدَ بنِ الحَسَنِ بنِ مُحَمَّدِ بنِ عَلِيٍّ الأَصْبَهَانِيُّ * الشَّيْخُ المُعَمَّرُ، الثِّقَةُ، أَبُو الوَفَاءِ الأَصْبَهَانِيُّ، الجُلُوْدِيُّ. مَوْلِدُهُ: فِي رَجَبٍ، سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ. سَمِعَ: (صَحِيْحَ البُخَارِيِّ) مِنْ سَعِيْدِ بنِ أَبِي سَعِيْدٍ العَيَّارِ، وَسَمِعَ أَيْضاً مِنْ أَبِي نَصْرٍ مُحَمَّدِ بنِ عَلِيٍّ الكَاغَدِيِّ. حَدَّثَ عَنْهُ: ابْنُ عَسَاكِرَ (١) ، وَالسَّمْعَانِيُّ، وَدَاوُدُ بنُ مُعَمَّرٍ، وَآخَرُوْنَ. وَقَرَأْتُ (صَحِيْحَ البُخَارِيِّ) عَلَى أَبِي العَبَّاسِ الحَجَّارِ لأَوْلاَدِي بِإِجَازَتِه مِنِ ابْنِ مَعْمَرٍ. وَمِمَّنْ رَوَى عَنْهُ: أَبُو مُوْسَى المَدِيْنِيُّ. تُوُفِّيَ: فِي ثَالِث ذِي الحِجَّةِ، سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. حَطَّ عَلَيْهِ مُحَمَّدُ بنُ أَبِي نَصْرٍ اللَّفْتُوَانِيُّ (٢) ، قَالَ: لأَنَّه كَانَ يَمِيْلُ إِلَى الأَشْعَرِيَّةِ، فَانْظُرْ، تَرَ.
(*) التحبير ٢ / ٥، ٦، معجم شيوخ السمعاني: الورقة ١٨٨، التقييد: الورقة ١٨٨ / ١، ملخص تاريخ الإسلام: الورقة ٣٥ / ١. (١) انظر " مشيخة " ابن عساكر ١٦٠ / ١. (٢) الذي تقدمت ترجمته برقم (٤٥) .

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