Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

devout, and richly endowed with virtue, and abounding in intellect, possessed of an elegant hand, highly meticulous. He composed numerous works, and his name became widely known (1).

Ibn al-Jawzī (2) said: “He studied belles-lettres with al-Tibrīzī for seventeen years, so that the science of lexicography ultimately rested with him. He lectured on Arabic at the Niẓāmiyya, and the Caliph al-Muqtafī (3) would read parts of various books to him. He was humble, sparing in speech, deliberate, and would often say, ‘I do not know.’

He died in Muḥarram of the year 540 AH; whoever asserted that his death occurred in 539 AH is mistaken (4).

Ibn al-Najjār said: “He was the foremost scholar of his age in lexicography. He transcribed a great many works in his graceful, precise script, while maintaining firm piety and upright conduct. He was trustworthy, authoritative, and noble.”

Kamal al-Anbārī (5) said: “He wrote on prosody, produced a commentary on Adab al-Kātib (6), compiled al-Muʿarrab (7) and al-Takmila fī Laḥn al-ʿĀmma (8). I studied under him; people benefited from him because of his devotion and the excellence of his character, and he used to prefer—”

(1) See al-Ansab, vol. 3, p. 337. (2) Al-Muntazam, vol. 10, p. 118. (3) His biography will be given below under no. 273. (4) This wording is reported by al-Samani, Ibn al-Athir, al-Qifti, al-Anbari, Ibn Khallikan, and Yaqut. Al-Suyuti erred in Bughyat al-Wuat by recording his death in 465 AH, which in another report is actually his birth year; Hajji Khalifa repeated the mistake in Kashf al-Zunun. (5) Nuzhat al-Albab, pp. 396–397. (6) This commentary was printed in Egypt at the Qudsi Library in 1350 AH, preceded by an eloquent and comprehensive preface by the master of Arabic prose Mustafa Sadiq al-Rafi‘i. (7) Published with verification and notes by the scholar Ahmad Shakir at the Dar al-Kutub Press, Egypt, 1969 CE. (8) According to Ibn Khallikan and Yaqut, it was used to complete Durat al-Ghawwas by al-Hariri. A critical edition prepared by Izz al-Din al-Tanukhi was printed at the Ibn Zaydun Press in Damascus, 1355 AH, under the supervision of the Arab Scientific Academy in Damascus.
وَافِرُ العَقْلِ، مَلِيْحُ الخَطِّ، كَثِيْرُ الضَّبْطِ، صَنَّفَ التَّصَانِيْفَ، وَشَاعَ ذِكْرُهُ (١) . وَقَالَ ابْنُ الجَوْزِيِّ (٢) : قَرَأَ الأَدبَ سَبْعَ عَشْرَةَ سَنَةً عَلَى التِّبْرِيْزِيِّ، وَانْتَهَى إِلَيْهِ عِلمُ اللُّغَةِ، وَدرَّسَ العَرَبِيَّةَ بِالنِّظَامِيَةِ، وَكَانَ المُقْتَفِي (٣) يَقرَأُ عَلَيْهِ شَيْئاً مِنَ الكُتُبِ، وَكَانَ مُتَوَاضِعاً، طَوِيْلَ الصَّمْتِ، مُتَثَبِّتاً، يَقُوْلُ كَثِيْراً: لاَ أَدْرِي. مَاتَ: فِي المُحَرَّمِ، سَنَةَ أَرْبَعِيْنَ وَخَمْسِ مائَةٍ، وَغَلطَ مَنْ قَالَ: سَنَةَ تِسْعٍ وَثَلاَثِيْنَ (٤) . وَقَالَ ابْنُ النَّجَّارِ: هُوَ إِمَامُ أَهْلِ عَصرِهِ فِي اللُّغَةِ، كَتَبَ الكَثِيْرَ بِخَطِّهِ المَلِيْحِ المُتْقَنِ، مَعَ مَتَانَةِ الدِّينِ، وَصَلاَحِ الطَّرِيقَةِ، وَكَانَ ثِقَةً، حُجَّةً، نَبِيلاً. وَقَالَ الكَمَالُ الأَنْبَارِيُّ (٥) : أَلَّفَ فِي العَرُوضِ، وَشَرَحَ (أَدَبَ الكَاتِبِ (٦)) ، وَعَمِلَ كِتَابَ (المُعَرَّبِ (٧)) وَ (التَّكْمِلَةَ فِي لَحْنِ العَامَّةِ (٨)) ، قَرَأْتُ عَلَيْهِ، وَكَانَ مُنتَفَعاً بِهِ لِديَانَتِه، وَحُسنِ سِيرَتِه، وَكَانَ يَختَارُ
(١) انظر " الأنساب " ٣ / ٣٣٧. (٢) في " المنتظم " ١٠ / ١١٨. (٣) سترد ترجمته برقم (٢٧٣) . (٤) قاله السمعاني وابن الأثير والقفطي والانباري وابن خلكان وياقوت، وغلط السيوطي في " البغية " فذكر وفاته سنة ٤٦٥، وهي سنة ولادته في رواية، وتبعه حاجي خليفة في " كشف الظنون ". (٥) في " نزهة الالباب " ٣٩٦، ٣٩٧. (٦) طبع شرحه هذا بمصر بمكتبة القدسي سنة ١٣٥٠ هـ مصدرا بمقدمة بليغة وافية لشيخ الأدب وحجة العرب مصطفى صادق الرافعي ﵀. (٧) طبع بتحقيق وشرح العلامة أحمد شاكر بمطبعة دار الكتب بمصر سنة ١٩٦٩ م. (٨) أكمل به " درة الغواص " للحريري كما ذكر ابن خلكان وياقوت، وقد طبع بتحقيق الأستاذ عز الدين التنوخي بمطبعة ابن زيدون بدمشق سنة ١٣٥٥، بعناية المجمع العلمي العربي بدمشق.

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