Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Samʿānī (1) said: “He was a righteous shaykh, constant in prayer, sound in conduct though somewhat rough. I heard a great deal from him, and I never entered his presence but that he was occupied with some good deed—either praying, copying, or reciting. He used to read in a manner that was hard to understand. He was well versed in ḥadith and their transmission-routes; he wrote from everyone who came and went. His handwriting could not be deciphered by just anyone, and he would remark, ‘For an audition, merely catching its scent is enough.’”

I say: This cannot be accepted.

He died on the twenty-first of Jumada I in the year 533 AH. His father was counted among al-Silafī’s teachers.

46 – Ibn al-Sallāl, Muḥammad ibn Muḥammad ibn Aḥmad al-Karkhī

The distinguished imam, Abū ʿAbd Allāh Muḥammad ibn Muḥammad ibn Aḥmad ibn Aḥmad ibn al-Sallāl al-Karkhī, the bookseller and ink-merchant, kept a shop by the Nubian Gate (2).

He heard ḥadith from Abū Jaʿfar ibn al-Muslima, Abū al-Ghanāʾim ibn al-Maʾmūn, and Jābir ibn Yāsīn, and he also received from Abū ʿAlī Muḥammad ibn Wishāḥ, Abū al-Ḥasan ibn al-Bayḍāwī, and Abū Bakr ibn Sīāwush al-Kāzarūnī. In his day he alone narrated from these three.

He was born in 447 AH.

(1) Al-Tahbir, 2:134–135. (*) Al-Ansab, 4:36 (s.v. “al-Habbar”); al-Muntazam, 10:123; al-Lubab, 1:334; al-Nujum al-Zahira, 5:280. (2) In Baghdad he earned his living selling ink and pens; see Al-Ansab, 4:36.
وَقَالَ السَّمْعَانِيُّ (١) : كَانَ شَيْخاً صَالِحاً، كَثِيْرَ الصَّلاَةِ، حَسنَ الطَّرِيقَةِ، خَشِنَهَا، سَمِعْتُ مِنْهُ الكَثِيْرَ، وَمَا دَخَلتُ عَلَيْهِ إِلاَّ وَهُوَ مُشْتَغِلٌ بِخَيْرٍ؛ يُصَلِّي، أَوْ يَنسَخُ، أَوْ يَتْلُو، وَكَانَ يَقرَأُ قِرَاءةً غَيْرَ مَفْهُوْمَةٍ، وَهُوَ عَارِفٌ بِالحَدِيْثِ وَطُرِقِه، كَتَبَ عَمَّنْ أَقْبَلَ وَأَدبَرَ، وَخَطُّهُ لاَ يُمكِنُ قِرَاءتُه لِكُلِّ أَحَدٍ، فَكَانَ يَقُوْلُ: يَكفِي مِنَ السَّمَاعِ شَمُّه. قُلْتُ: هَذَا غَيْرُ مُسَلَّمٍ. مَاتَ: فِي الحَادِي وَالعِشْرِيْنَ مِنْ جُمَادَى الأُوْلَى، سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. وَكَانَ وَالِدُهُ مِنْ مَشْيَخَةِ السِّلَفِيِّ. ٤٦ - ابْنُ السَّلاَّلِ مُحَمَّدُ بنُ مُحَمَّدِ بنِ أَحْمَدَ الكَرْخِيُّ * الإِمَامُ الفَاضِلُ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ أَحْمَدَ بنِ السَّلاَّلِ الكَرْخِيُّ، الوَرَّاقُ، الحَبَّارُ، لَهُ حَانُوْتٌ عِنْد بَابِ النُّوْبِيِّ (٢) . سَمِعَ: أَبَا جَعْفَرٍ بنَ المُسْلِمَةِ، وَأَبَا الغَنَائِمِ بنَ المَأْمُوْنِ، وَجَابِرَ بنَ يَاسِيْنَ. وَمِنْ: أَبِي عَلِيٍّ مُحَمَّدِ بنِ وِشَاحٍ، وَأَبِي الحَسَنِ بنِ البَيْضَاوِيِّ، وَأَبِي بَكْرٍ بنِ سِياوشَ الكَازَرُوْنِيِّ، وَتَفَرَّدَ فِي وَقتِهِ عَنْ هَؤُلاَءِ الثَّلاَثَةِ. مَوْلِدُهُ: فِي سَنَةِ ٤٤٧.
(١) في " التحبير " ٢ / ١٣٤، ١٣٥. (*) الأنساب ٤ / ٣٦ (الحبار) ، المنتظم ١٠ / ١٢٣، اللباب ١ / ٣٣٤، النجوم الزاهرة ٥ / ٢٨٠. (٢) ببغداد، يبيع الحبر والاقلام. انظر " الأنساب " ٤ / ٣٦.

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