Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He passed away in Rabiʿ al-Awwal of the year 535 AH, at a little over ninety years of age—may Allah have mercy upon him.

As for the Ibn al-Saqqāʾ already mentioned, Ibn al-Najjār says: I heard ʿAbd al-Wahhāb ibn Aḥmad, the Qurʾān-reciter, relate:

“Ibn al-Saqqāʾ had been an accomplished Qurʾān teacher. Someone who saw him in Constantinople told me that he found him ill, lying on a bench. I asked him, ‘Does the Qurʾān still remain in your memory?’ He replied, ‘I remember of it nothing except a single verse: “Perhaps those who disbelieved will wish that they had been Muslims” (Al-Hijr: 3); everything else I have forgotten.’ (1)

42 – Al-Qazzāz, ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd al-Wāḥid al-Shaybānī
The eminent shaykh, the reliable transmitter, Abū Manṣūr ʿAbd al-Raḥmān, son of the ḥadith scholar Abū Ghālib Muḥammad ibn ʿAbd al-Wāḥid ibn Ḥasan ibn Manāzil (2) ibn Zurayq al-Shaybānī, a Baghdadi from the Ḥarīm quarter, known as al-Qazzāz. (3)

He is the one through whom (Tārīkh al-Khaṭīb) was transmitted, except for the thirty-sixth fascicle, which he missed because of his mother’s death.

He heard ḥadiths from Abū Jaʿfar ibn al-Muslima, Abū ʿAlī ibn Wishāḥ, ʿAbd al-Ṣamad ibn al-Maʾmūn, Abū al-Ḥusayn ibn al-Muhtadī bi-llāh, and a number of others.

He compiled a mashyakha (a catalogue of his shaykhs).

(1) The report is also recorded in: Ibn Khallikan, Wafayat al-ayan, vol. 7, p. 79; al-Isnawi, Tabaqat, vol. 2, p. 531; and Ibn Taghri Bardi, al-Nujum al-zahira, vol. 4, p. 111. (*) Further biographical notices: al-Samani, al-Ansab, vol. 6, p. 274 (entry “al-Zurayqi”) and vol. 10, p. 132 (entry “al-Qazzaz”); Ibn al-Jawzi, al-Muntazam, vol. 10, p. 90; Ibn Hajar, al-Lubab, vol. 2, p. 67 and vol. 3, p. 33; Mirat al-zaman, vol. 8, p. 107; al-Mushtabah, vol. 1, pp. 315 and 567; al-Dhahabi, al-Ibar, vol. 4, pp. 95–96; Tabsir al-muntabih, vol. 3, pp. 1168 and 1247; Shadharat al-dhahab, vol. 4, p. 106. (2) In al-Muntazam the name is mistakenly written “Mubarak.” (3) The nisba “al-Tahiri” refers to al-Harim al-Tahiri, a large district in Baghdad.
مَاتَ: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ بِضْعٌ وَتِسْعُوْنَ سَنَةً ﵀. وَأَمَّا ابْنُ السَّقَّاءِ المَذْكُوْرُ، فَقَالَ ابْنُ النَّجَّارِ: سَمِعْتُ عَبْدَ الوَهَّابِ بنَ أَحْمَدَ المُقْرِئَ يَقُوْلُ: كَانَ ابْنُ السَّقَّاءِ مُقْرِئاً مُجَوِّداً، حَدَّثَنِي مَنْ رَآهُ بِالقُسْطَنْطِيْنِيَّةِ مَرِيْضاً عَلَى دَكَّةٍ، فَسَأَلتُه: هَلِ القُرْآنُ بَاقٍ عَلَى حِفْظِكَ؟ مَا أَذْكُرُ مِنْهُ إِلاَّ آيَةً وَاحِدَةً: ﴿رُبَّمَا يَوَدُّ الَّذِيْنَ كَفَرُوا لَوْ كَانُوا مُسْلِمِيْنَ﴾ [الحِجْرُ: ٣] ، وَالبَاقِي نَسيتُهُ (١) . ٤٢ - القَزَّازُ عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ عَبْدِ الوَاحِدِ الشَّيْبَانِيُّ * الشَّيْخُ الجَلِيْلُ، الثِّقَةُ، أَبُو مَنْصُوْرٍ عَبْدُ الرَّحْمَنِ ابْنُ المُحَدِّثِ أَبِي غَالِبٍ مُحَمَّدِ بنِ عَبْدِ الوَاحِدِ بنِ حَسَنِ بنِ مَنَازِلَ (٢) بنِ زُرَيْقٍ الشَّيْبَانِيُّ، البَغْدَادِيُّ، الحَرِيْمِيُّ (٣) ، القَزَّازُ. رَاوِي (تَارِيْخ الخَطِيْبِ) عَنْهُ، سِوَى الجُزْءِ السَّادِسِ بَعْدَ الثَّلاَثِيْنَ، غَابَ لِوَفَاةِ أُمِّهِ. وَسَمِعَ: أَبَا جَعْفَرٍ بنَ المُسْلِمَةِ، وَأَبَا عَلِيٍّ بنَ وِشَاحٍ، وَعَبْدَ الصَّمَدِ بنَ المَأْمُوْنِ، وَأَبَا الحُسَيْنِ بنَ المُهْتَدِي بِاللهِ، وَطَائِفَةً. وَلَهُ (مَشْيَخَةٌ) .
(١) الخبر في " وفيات الأعيان " ٧ / ٧٩، و" طبقات " الاسنوي ٢ / ٥٣١، و" النجوم الزاهرة " ٤ / ١١١. (*) الأنساب ٦ / ٢٧٤ (الزريقي) و١٠ / ١٣٢ (القزاز) ، المنتظم ١٠ / ٩٠، اللباب ٢ / ٦٧ و٣ / ٣٣، مرآة الزمان ٨ / ١٠٧، المشتبه ١ / ٣١٥ و٥٦٧، العبر ٤ / ٩٥، ٩٦، تبصير المنتبه ٣ / ١١٦٨ و١٢٤٧، شذرات الذهب ٤ / ١٠٦. (٢) تحرف في " المنتظم " إلى مبارك. (٣) نسبة إلى الحريم الطاهري: محلة كبيرة ببغداد.

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