Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn ʿAlī ibn Ḥasan ibn Fuṭaymah al-Khusrūjirdī, a Shāfiʿī and the qāḍī of Bayhaq.

He was born in the 440s AH.

He heard the Book of al-Sunan wa-al-Āthār from al-Bayhaqī, and he also received transmission from Abū Saʿīd Muḥammad ibn ʿAlī al-Khashshāb, Abū al-Qāsim al-Qushayrī, Abū Manṣūr Muḥammad ibn Aḥmad al-Sūrī, Abū Bakr Aḥmad ibn Manṣūr al-Maghribī, Muḥammad ibn al-Qāsim al-Ṣaffār (1), and others.

Among those who narrated from him were Ibn ʿAsākir (2), al-Samʿānī, and a group besides them.

Al-Samʿānī said: “He had many auditions, an excellent character, and was delightful in company; I never saw anyone with a lighter spirit than he (3), yet he was also generous and open-handed. I heard a great deal from him, and he copied out for me several parts. What is astonishing is that his fingers had been amputated in Kirmān because of an illness. Nevertheless, he would take the pen, place the paper beneath his foot, grip the pen with the palms of his hands, and write a beautiful, swift script—five quires in a single day, and in a broad hand. He studied jurisprudence in Marw under my grandfather Abū al-Muẓaffar, and he performed the pilgrimage. I once set out toward Isfahān, left the caravan, and continued on foot with a companion to Khusrūjird. We entered his house and greeted his attendants, but they took no notice of us. Then the shaykh emerged; we went up to meet him and he turned to us, asking, ‘Why have you come?’

“We said, ‘To read to you two fascicles from Maʿrifat al-Āthār by al-Bayhaqī.’

“He replied, ‘Perhaps you have already heard…’”

= vol. 1, p. 538 (Bayhaq) and vol. 2, p. 370 (Khusrawjird); al-Subki, Tabaqat, 7/73; al-Asnawi, Tabaqat, 1/248. (1) In al-Tahbir, 1/223, the name is incorrectly given as “al-Safad” with a final dal; the biography of this Muhammad b. al-Qasim already appeared in volume 18, no. 223. (2) See Ibn Asakir, Mishyakha, 49/2. (3) An addition required by the context.
أَحْمَدَ بنِ عَلِيِّ بنِ حَسَنِ بنِ فُطَيْمَةَ الخُسْرَوْجِرْدِيُّ، الشَّافِعِيُّ، قَاضِي بَيْهَقَ. وُلِدَ: سَنَةَ بِضْعٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ. وَسَمِعَ: كِتَابَ (السُّنَنِ وَالآثَارِ) مِنَ البَيْهَقِيِّ، وَسَمِعَ مِنْ: أَبِي سَعِيْدٍ مُحَمَّدِ بنِ عَلِيٍّ الخَشَّابِ، وَأَبِي القَاسِمِ القُشَيْرِيِّ، وَأَبِي مَنْصُوْرٍ مُحَمَّدِ بنِ أَحْمَدَ السُّوْرِيِّ، وَأَبِي بَكْرٍ أَحْمَدَ بنِ مَنْصُوْرٍ المَغْرِبِيِّ، وَمُحَمَّدِ بنِ القَاسِمِ الصَّفَّارِ (١) ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: ابْنُ عَسَاكِرَ (٢) ، وَالسَّمْعَانِيُّ، وَطَائِفَةٌ. قَالَ السَّمْعَانِيُّ: كَثِيْرُ السَّمَاعِ، حَسَنُ السِّيْرَةِ، مَلِيحُ المُجَالَسَةِ، مَا رَأَيْتُ أَخفَّ رُوحاً مِنْهُ (٣) مَعَ السَّخَاءِ وَالبَذْلِ، سَمِعْتُ مِنْهُ الكَثِيْرَ، وَكَتَبَ لِي أَجزَاءً، وَمِنَ العَجبِ أَنَّهُ قُطِعتْ أَصَابعُهُ بِكَرْمَانَ مِنْ عِلَّةٍ، فَكَانَ يَأْخُذُ القَلَمَ، وَيَتْرُكُ الوَرَقَ تَحْتَ رِجْلِه، وَيُمْسِكُ القَلَمَ بِكَفَّيهِ، فَيَكتُبُ خَطّاً مَلِيحاً سَرِيعاً، يَكتُبُ فِي اليَوْمِ خَمْسَ طَاقَاتٍ خَطّاً وَاسِعاً، تَفَقَّهَ بِمَرْوَ عَلَى جَدِّي أَبِي المُظَفَّرِ، وَحَجَّ، خَرَجتُ نَحْوَ أَصْبَهَانَ، فَتَركتُ القَافِلَةَ، وَمَضَيتُ إِلَى خُسْرَوْجِرْدَ مَعَ رَفِيقٍ لِي رَاجِلَينِ، فَدَخَلْنَا دَارَه، وَسلَّمنَا عَلَى أَصْحَابِه، فَمَا الْتَفَتُوا عَلَيْنَا، ثُمَّ خَرَجَ الشَّيْخُ، فَاسْتَقبَلنَاهُ، فَأَقْبَلَ عَلَيْنَا، وَقَالَ: لِمَ جِئْتُم؟ قُلْنَا: لِنَقرَأَ عَلَيْكَ جُزْأَيْنِ مِنْ (مَعْرِفَةِ الآثَارِ) لِلْبَيْهَقِيِّ. فَقَالَ: لَعَلَّكُم سَمِعتُمُ
= ١ / ٥٣٨ (بيهق) و٢ / ٣٧٠ (خسر وجرد) ، طبقات السبكي ٧ / ٧٣، طبقات الاسنوي ١ / ٢٤٨. (١) تحرف في " التحبير " ١ / ٢٢٣ إلى " الصفاد " بالدال، ومحمد بن القاسم هذا مرت ترجمته في الجزء الثامن عشر برقم (٢٢٣) . (٢) انظر " مشيخة " ابن عساكر ٤٩ / ٢. (٣) زيادة يقتضيها السياق.

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