Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

People vied with one another to purchase his workmanship, and he amassed a considerable fortune. He also composed fine poetry (1), though it was tinged with licentious and frivolous themes. He rearranged Ibn al-Ḥajjāj’s dīwān into one hundred and forty chapters and entitled it “Pearl of the Crown in the Poetry of Ibn Ḥajjāj.” It was further said that he excelled in medicine and philosophy. Ibn al-Najjār stated: “He was the unrivalled man of his time, unique in his age in the science of astronomy; he died of paralysis in 534 AH (2).”

31 – Ibn Biṭrīq, Abū al-Qāsim Yaḥyā ibn Biṭrīq al-Ṭarsūsī *
The ḥadith transmitter and Qur’an reciter Abū al-Qāsim Yaḥyā ibn Biṭrīq al-Ṭarsūsī—later known as al-Dimashqī.
Ibn ʿAsākir said: “His status is mastūr, and he was a memoriser of the Qur’an. He heard ḥadith from Abū al-Ḥusayn Muḥammad ibn Makkī and from Abū Bakr al-Khaṭīb. He passed away in Ramadan of the year 534 AH.”
I (the author) add: Those who transmitted from him include Ibn ʿAsākir, ʿAbd al-Khāliq ibn Asad, al-Qāsim ibn al-Ḥāfiẓ, and others.

(1) Yaqut, in his Muʿjam, and Ibn Abi Usaybiʿa, in his Tabaqat, quote several of his poems, among them the lines: “I bring a gift to your noble assembly— indeed, I offer only what I have gained from your bounty; like the sea watered by the clouds, which has no merit over them, for the rain they bestow is drawn from its own water.” (2) Sibt Ibn al-Jawzi and Ibn Taghribirdi record his death under the obituaries of the year 539 AH / 1145 CE. (*) See also: al-Dhahabi, al-Ibar, vol. 4, p. 94; Ibn al-ʿImad, Shadharat al-Dhahab, vol. 4, p. 105.
كَانَ النَّاسُ يَتنَافَسُوْنَ فِي شِرَاءِ عَمَلِه، فَحَصَّلَ أَمْوَالاً. وَلَهُ نَظْمٌ جَيِّدٌ (١) ، وَخَلاَعَةٌ وَمُجُوْنٌ. رَتَّبَ (دِيْوَانَ ابْنِ الحَجَّاجِ) عَلَى مائَةٍ وَأَرْبَعِيْنَ بَاباً، وَسَمَّاهُ (دُرَّةَ التَّاجِ، فِي شِعْرِ ابْن حَجَّاجٍ) . وَقِيْلَ: كَانَ بَارِعاً فِي الطِّبِّ وَالفَلْسَفَةِ. قَالَ ابْنُ النَّجَّارِ: هُوَ وَحِيدُ دَهْرِه، وَفَرِيْدُ عَصرِه فِي عِلمِ الهَيْئَةِ، مَاتَ بِالفَالِجِ، سَنَةَ أَرْبَعٍ (٢) وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. ٣١ - ابْنُ بِطْرِيْقٍ أَبُو القَاسِمِ يَحْيَى بنُ بِطْرِيْقٍ الطَّرَسُوْسِيُّ * المُسْنِدُ، المُقْرِئُ، أَبُو القَاسِمِ يَحْيَى بنُ بِطْرِيْقٍ الطَّرَسُوْسِيُّ، ثُمَّ الدِّمَشْقِيُّ. قَالَ ابْنُ عَسَاكِرَ: مَسْتُوْرٌ، حَافِظٌ لِلْقُرْآنِ، سَمِعَ: أَبَا الحُسَيْنِ مُحَمَّدَ بنَ مَكِّيٍّ، وَأَبَا بَكْرٍ الخَطِيْبَ، تُوُفِّيَ فِي رَمَضَانَ، سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. قُلْتُ: رَوَى عَنْهُ: ابْنُ عَسَاكِرَ، وَعَبْدُ الخَالِقِ بنُ أَسَدٍ، وَالقَاسِمُ بنُ الحَافِظِ، وَآخَرُوْنَ.
(١) أورد ياقوت في " معجمه " وابن أبي أصيبعة في " طبقاته " بعض نظمه، ومنه قوله: أهدي لمجلسك الشريف وإنما * أهدي له ما حزت من نعمائه كالبحر يمطره السحاب وماله * فضل عليه لأنه من مائه (٢) أورده سبط ابن الجوزي وابن تغري بردي في وفيات سنة ٥٣٩. (*) العبر ٤ / ٩٤، شذرات الذهر ٤ / ١٠٥.

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