Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His birth: in the year 462 (1) AH, in Beirut.
He studied under the jurist Naṣr (2).
Those who narrated from him include Ibn ʿAsākir (3) and al-Mubārak ibn Kāmil.
He taught, oversaw Qurʾān recitation, preached, and performed the pilgrimage several times.
He also transmitted from al-Ḥusayn ibn ʿAlī al-Ṭabarī.

Ibn Kāmil said: “In my lifetime I never saw his equal; he combined knowledge with practice, asceticism with scrupulousness, gentlemanly conduct, and fine manners. The day of his funeral was a scene attended by throngs.”

Abū l-Faraj Ibn al-Jawzī (4) said: “I saw him preaching in the Palace Mosque, and he was excessive in his adherence to the Ashʿarī school.”

Ibn ʿAsākir (5) said: “He issued fatwas, engaged in debate, and offered admonitions. His preaching sessions contained little superfluity, following the way of the early scholars. He died on the seventeenth of Ṣafar in the year 527 (6) AH.”

I say: The extremists among the Muʿtazilites, the Shiʿites, the Ḥanbalites, the Ashʿarites, the Murjiʾites, the Jahmites, and the Karramites have overflowed the world and become many; among them are intelligent men, devout worshippers, and scholars. We ask Allah for pardon and forgiveness.

(1) Al-Wafi reads: “and forty.” (2) Al-Maqdisi; see p. 27, note 1. (3) See Ibn Asakir, Mashyakha, 1/175. (4) Al-Muntazam, 10/33. (5) Tabyin Kadhib al-Muftari, p. 321. (6) Al-Wafi dates the event to the year six; another report says year nine.
مَوْلِدُهُ: سَنَةَ اثْنَتَيْنِ وَسِتِّيْنَ (١) وَأَرْبَعِ مائَةٍ، بِبَيْرُوْت. وَأَخَذَ عَنِ: الفَقِيْهِ نَصْرٍ (٢) . رَوَى عَنْهُ: ابْنُ عَسَاكِرَ (٣) ، وَالمُبَارَكُ بنُ كَامِلٍ. وَدرَّسَ وَأَقرَأَ، وَوعظ، وَحَجَّ مَرَّات. وَرَوَى عَنِ: الحُسَيْنِ بنِ عَلِيٍّ الطَّبَرِيِّ. قَالَ ابْنُ كَامِلٍ: لَمْ أَرَ فِي زَمَانِي مِثْلَهُ، جمعَ العِلْم وَالعمل وَالزُّهْد وَالوَرَع وَالمُروءة وَحُسْنَ الخُلُقِ، وَكَانَ يَوْمُ جِنَازَتِهِ يَوْماً مَشْهُوْداً. قَالَ أَبُو الفَرَجِ ابْنُ الجَوْزِيِّ (٤) : رَأَيْتهُ يَعظُ بِجَامِعِ القَصْرِ، وَكَانَ غَالياً فِي مَذْهَبِ الأَشْعَرِيِّ. وَقَالَ ابْنُ عَسَاكِرَ (٥) : كَانَ يُفْتِي وَيُنَاظِرُ وَيُذكِّرُ، وَكَانَتْ مَجَالِسُ تذكيرِهِ قَلِيْلَةَ الحشوِ، عَلَى طرِيقَةِ المُتَقَدِّمِيْنَ، مَاتَ فِي سَابعَ عشرَ صَفَرٍ، سَنَةَ سَبْعٍ (٦) وَعِشْرِيْنَ وَخَمْسِ مائَةٍ. قُلْتُ: غُلاَةُ المُعْتَزِلَةِ، وَغُلاَة الشِّيْعَة، وَغُلاَة الحَنَابِلَة، وَغُلاَة الأَشَاعِرَةِ، وَغلاَة المُرْجِئَة، وَغُلاَة الجَهْمِيَّة، وَغُلاَة الكَرَّامِيَّة قَدْ مَاجت بِهِم الدُّنْيَا، وَكثرُوا، وَفِيهِم أَذكيَاءُ وَعُبَّاد وَعُلَمَاء، نَسْأَلُ اللهَ العفوَ وَالمَغْفِرَة
(١) في " الوافي ": وأربعين. (٢) المقدسي. انظر ص ٢٧ ت (١) . (٣) انظر " مشيخة " ابن عساكر ١٧٥ / ١. (٤) في " المنتظم " ١٠ / ٣٣. (٥) في " تبيين كذب المفتري ": ٣٢١. (٦) في " الوافي " سنة ست، وقيل: سنة تسع.

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