Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

longer be of any use to him. I therefore implored al-Mustansir, but he refused. So we all set out (1) for the enemy; when we drew near, he instructed me to draft two letters from them both to the two kings Muannaq and Faranda, and another letter from Ibn ʿIyāḍ to his son-in-law Abū Muḥammad, bidding him come with the army of Valencia.

Ibn ʿIyāḍ said to him, “Our quarry is close at hand, and war is deception.” Al-Mustansir, however, would not yield and replied, “Once my letter reaches them, they will return the spoils.” His letter accomplished nothing.

Al-Yasaʿ continues: We then engaged the Romans. They had hidden two thousand horsemen in ambush while four thousand showed themselves, and we numbered about two thousand. Battle was joined: some seven hundred men of Valencia were killed, and about one thousand Romans. The men of Murcia fled from Ibn ʿIyāḍ, and Ibn Hūd fled as well. Ibn ʿIyāḍ stood firm with roughly one hundred horsemen and routed the Romans, but their concealed force emerged, and after fierce fighting we were broken. The emir Abū Muḥammad ʿAbd Allah ibn Mardanish, Ibn ʿIyāḍ’s son-in-law, was martyred, as was Aḥmad ibn Mardanish. At that point Ibn ʿIyāḍ slashed through the Romans, crossed the River Júcar, and reached the town of Jinjāla. The shattered remnant rejoined him, while Ibn Hūd was nowhere to be found. We entered Murcia, and its people rejoiced at the safety of the warrior-king ʿAbd Allah ibn ʿIyāḍ. This took place in the year thirty-something and five hundred AH.

20 – al-ʿUthmānī, Abū ʿAbd Allah Muḥammad ibn Aḥmad ibn Yaḥyā

The eminent scholar and jurisconsult, Abū ʿAbd Allah Muḥammad ibn Aḥmad ibn Yaḥyā al-ʿUthmānī, al-Maqdisī, a Shāfiʿī Ashʿarī resident of Baghdad, was a descendant of Muḥammad ibn ʿAbd Allah al-Dībāj (2).

(1) The base manuscript erroneously reads: “fa-kharaja”. (*) Main sources: Samani, al-Ansab, 5/392 (entry “al-Dibaji”); Ibn ‘Asakir, Tabyin kadhib al-muftari, p. 321; Ibn al-Jawzi, al-Muntazam, 10/33; Ibn al-Athir, al-Kamil, 11/9; Sibt Ibn al-Jawzi, Mirat al-zaman, 8/88; al-Dhahabi, Tarikh al-Islam, 4/275/1; al-Safadi, al-Wafi bi-l-wafayat, 2/109; al-Subki, Tabaqat al-Subki, 6/88–89; al-Isnawi, Tabaqat al-Isnawi, 1/528; Ibn Kathir, al-Bidaya wa-l-nihaya, 12/205; al-Maqdisi, Tarikh al-Uns al-jalil, 1/267. (2) He was nicknamed “al-Dibaj” (the silken-faced) because of his handsome looks; his detailed biography appears earlier, volume 6, no. 107.
يَنفعُهُ، فَتضرَّعْتُ إِلَى المُسْتَنْصِرِ، فَأَبَى، فَخَرَجْنَا (١) جَمِيْعاً نؤمُّ العَدُوَّ، حَتَّى وَصلنَا، فَأَمَرَانِي بِكِتَابَيْنِ عَنْهُمَا إِلَى الْملكَيْنِ مُوَنَّق وَفرَاندَة، وَكِتَاب عَنِ ابْنِ عيَاض إِلَى صِهْرِهِ أَبِي مُحَمَّدٍ ليصلَ بِعَسْكَرِ بَلَنْسِيَةَ. فَقَالَ لَهُ ابْنُ عِيَاضٍ: يَقربُ صيدُنَا، وَالحَرْبُ خُدعَة، فَأَبَى، وَقَالَ: إِذَا وَصلَهُم كِتَابِي، رُدُّوا الغَنَائِمَ، فَلَمْ يُغْنِ كِتَابُهُ شَيْئاً. إِلَى أَنْ قَالَ: فَالتقينَا نَحْنُ وَالرُّوْمُ، فَكَمَنُوا لَنَا أَلفَي فَارِسٍ، وَظهرَ لَنَا أَرْبَعَةُ آلاَفٍ، وَنَحْنُ نَحْوُ الأَلْفَيْن، وَوَقَعَ الحَرْبُ، فَمَاتَ مِنْ أَهْلِ بَلَنْسِيَة نَحْوُ سَبْع مائَة، وَمِنَ الرُّوْمِ نَحْوُ الأَلف، وَفَرَّ أَهْلُ مُرْسِيَة عَنِ ابْنِ عيَاضٍ، وَفَرَّ ابْنُ هُودٍ، فَثبتَ ابْنُ عِيَاض فِي نَحْو مائَة فَارِس، وَانكسَرَتِ الرُّوْمُ، لَكِن خَرَجَ كَمِينهُم، فَانكسرنَا بَعْدَ بَأْسٍ شَدِيدٍ، وَاسْتُشْهِدَ الأَمِيْرُ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مِرْدنِيش صهر ابْنِ عِيَاضٍ، وَأَحْمَدُ بنُ مِرْدنِيش، فَشَقَّ حِيْنَئِذٍ ابْنُ عِيَاضٍ وَسطَ الرُّوْمِ، وَجَاز نَهْرَ شُقَرَ، حَتَّى وَصل مدينَة جنجَالَة، وَتوصل الفَلُّ إِلَيْهِ، وَفقدنَا ابْنَ هُود، وَدخلنَا مُرْسِيَة، وَاسْتبشر أَهْلُهَا بسلاَمَةِ الملكِ المُجَاهِد عَبْدِ اللهِ بنِ عِيَاضٍ، وَذَلِكَ سَنَةَ بِضْعٍ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ. ٢٠ - العُثْمَانِيُّ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَحْمَدَ بنِ يَحْيَى * العَلاَّمَةُ، المُفْتِي، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَحْمَدَ بنِ يَحْيَى العُثْمَانِيُّ، المَقْدِسِيُّ، الشَّافِعِيُّ، الأَشْعَرِيُّ، نَزِيْلُ بَغْدَادَ، مِنْ ذُرِّيَّةِ مُحَمَّدِ بنِ عَبْدِ اللهِ الدِّيباجِ (٢) .
(١) في الأصل: فخرج، وهو خطأ. (*) الأنساب ٥ / ٣٩٢ (الديباجي) ، تبيين كذب المفتري: ٣٢١، المنتظم ١٠ / ٣٣، الكامل ١١ / ٩، مرآة الزمان ٨ / ٨٨، تاريخ الإسلام ٤ / ق ٢٧٥ / ١، الوافي بالوفيات ٢ / ١٠٩، طبقات السبكي ٦ / ٨٨، ٨٩، طبقات الاسنوي ١ / ٥٢٨، البداية والنهاية ١٢ / ٢٠٥، تاريخ الانس الجليل ١ / ٢٦٧. (٢) وقد لقب بالديباج لحسنه، مرت ترجمته في الجزء السادس برقم (١٠٧) .

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