Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the garrison towns, bidding him to treat their people well; the whole of his testament was of this same compassionate tenor.

When he passed away we carried him out on foot. ʿAbd Allāh ibn ʿUmar advanced, gave the greeting, and said, “ʿUmar seeks permission.” ʿĀʾishah replied, “Bring him in.” He was then taken inside and laid beside his two companions.

Once the burial was completed and the party had returned, the six electors assembled. ʿAbd al-Raḥmān ibn ʿAwf said, “Reduce the matter to three of you.” al-Zubayr said, “I place my choice with ʿAlī.” Saʿd said, “I place mine with ʿAbd al-Raḥmān.” Ṭalḥah said, “I place mine with ʿUthmān.”

The three withdrew. ʿAbd al-Raḥmān said, “I do not want the caliphate. Which of you will withdraw from it so that we may entrust the decision to him? Let him swear by Allah and by Islam that he will choose the one he deems best and will strive for the welfare of the community.” The two elders, ʿAlī and ʿUthmān, kept silent. ʿAbd al-Raḥmān then said, “Entrust it to me, and I swear by Allah I shall not fall short of selecting the most deserving of you.” They agreed.

He took ʿAlī aside and said, “You possess the precedence in Islam and the kinship that are well known. I adjure you by Allah: if I entrust authority to you, you must rule justly; and if I set someone over you, you must hear and obey.” He then secluded himself with the other and spoke to him in the same terms. After securing their pledges, he gave the oath of allegiance to ʿUthmān, and ʿAlī likewise pledged him.

al-Miswar ibn Makhramah said: When dawn broke the next day and ʿUmar lay wounded, they roused him, saying, “The prayer!” He started up, declaring, “Yes; whoever abandons the prayer has no share in Islam.” He then performed the prayer while his wound gushed blood.

al-Naḍr ibn Shumayl reported: Abū ʿĀmir al-Khazzāz told us, from Ibn Abī Mulaykah, from Ibn ʿAbbās, who said: When ʿUmar was stabbed, Kaʿb came and said, “By Allah, if the Commander of the Believers were to supplicate, Allah would surely preserve him and raise him up for this ummah until he accomplishes such-and-such”—and he even mentioned the hypocrites among the matters he named. I said, “Shall I convey to him what you have said?” He replied, “I have spoken only while I am …”

الأمصار خيرًا، في مثل ذلك من الوصية. فلما توفي خرجنا به نمشي، فسلم عبد الله بن عمر، وقال: عمر يستأذن، فقالت عائشة: أدخلوه فأدخل فوضع هناك مع صاحبيه. فلما فرغ من دفنه ورجعوا اجتمع هؤلاء الرهط، فقال عبد الرحمن بن عوف: اجعلوا أمركم إلا ثلاثة منكم. فقال الزبير: قد جعلت أمري إلى علي، وقال سعد: قد جعلت أمري إلى عبد الرحمن وقال طلحة: قد أمري إلى عثمان. قال: فخلا هؤلاء الثلاثة فقال عبد الرحمن: أنا لا أريدها فأيكما يبرأ من هذا الأمر ونجعله إليه، والله عليه والإسلام، لينظرن أفضلهم في نفسه وليحرصن على صلاح الأمة. قال: فسكت الشيخان علي وعثمان، فقال عبد الرحمن: اجعلوه إلي والله علي لا آلو عن أفضلكم. قالا: نعم، فخلا بعلي وقال: لك من القدم في الإسلام والقرابة ما قد علمت، الله عليك لئن أمرتك لتعدلن ولئن أمرت عليك لتسمعن ولتطيعن، قال: ثم خلا بالآخر فقال له كذلك، فلما أخذ ميثاقهما بايع عثمان وبايعه علي. وقال المسور بن مخرمة: لما أصبح عمر بالصلاة من الغد، وهو مطعون، فزعوه فقالوا: الصلاة ففزع وقال: نعم ولا حظ في الإسلام لمن ترك الصلاة. فصلى وجرحه يثعب دما. وقال النضر بن شميل: حدثنا أبو عامر الخزاز، عن ابن أبي مليكة، عن ابن عباس، قال: لما طعن عمر جاء كعب فقال: والله لئن دعا أمير المؤمنين ليبعثنه الله وليرفعنه لهذه الأمة حتى يفعل كذا وكذا. حتى ذكر المنافقين فيمن ذكر، قال: قلت: أبلغه ما تقول؟ قال: ما قلت إلا وأنا

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