Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

361 – Ibn al-Ḥajj, Abū ʿAbd Allāh Muḥammad ibn Aḥmad ibn Khalaf

He was the senior shaykh of al-Andalus, its mufti, and chief qāḍī: Abū ʿAbd Allāh Muḥammad ibn Aḥmad ibn Khalaf ibn Ibrāhīm ibn Lub al-Tujībī, from Córdoba, a Mālikī, known as Ibn al-Ḥajj.

He studied jurisprudence with Abū Jaʿfar ibn Ruzq, refined his literary training under Abū Marwān ibn Sirāj, and heard a large number of ḥadith from Abū ʿAlī al-Ghassānī, Muḥammad ibn al-Faraj, Khāzim ibn Muḥammad, and several others.

Ibn Bashkuwāl said: “He was one of the eminent scholars, counted among the ḥadith specialists and men of letters. He had keen insight in issuing legal opinions; fatāwā revolved around him because of his learning, piety, and reliability. He cared deeply for the transmitted reports, collecting them, meticulously recording the names of their transmitters, noting their meanings and rare expressions, and attending to genealogy, language, and grammar.

“He devoted his entire life to the preservation of knowledge. I know of no one in his day who pursued learning as he did. I heard from him myself. He was gentle, forbearing, and humble; no injustice was ever recorded against him in any case. He was much given to humility and remembrance. He was killed wrongfully on a Friday while in prostration, in Safar of the year 529 AH, at the age of seventy-one.”(1)

I say: Those who transmitted from him include Abū Jaʿfar Aḥmad ibn ʿAbd al-Malik ibn ʿAmīrah, Aḥmad ibn Yūsuf ibn Rushd, Ibn Bashkuwāl, and his son Abū al-Qāsim Muḥammad ibn

(*) al-Sila, 2/580–581; Tarikh al-Islam, 4:1, p. 284; al-Ibar, 4/79; Azhar al-Riyad, 3/61; Shadharat al-Dhahab, 4/93–94; al-Ghunya, pp. 117–122. (1) al-Sila, 2/580.
٣٦١ - ابْنُ الحَاجِّ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَحْمَدَ بنِ خَلَفٍ * شَيْخُ الأَنْدَلُس، وَمُفتيهَا، وَقَاضِي الجَمَاعَةِ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَحْمَدَ بنِ خَلَفِ بنِ إِبْرَاهِيْمَ بنِ لُبٍّ التُّجِيْبِيّ، القُرْطُبِيّ، المَالِكِيّ، ابْن الحَاج. تَفقَّه بِأَبِي جَعْفَرٍ بن رزق، وَتَأَدَّب بِأَبِي مَرْوَانَ بنِ سِرَاجٍ، وَسَمِعَ الكَثِيْر مِنْ أَبِي عَلِيٍّ الغَسَّانِيِّ، وَمُحَمَّدِ بنِ الفَرَجِ، وَخَازِمِ بنِ مُحَمَّدٍ، وَعِدَّةٍ. قَالَ ابْنُ بَشْكُوَال: كَانَ مِنْ جِلَّةِ العُلَمَاءِ، مَعْدُوْداً فِي المُحَدِّثِيْنَ وَالأُدبَاء، بَصِيْراً بِالفَتْوَى، كَانَتِ الفَتْوَى تَدورُ عَلَيْهِ لِمَعْرِفَتِهِ وَدِينِهِ وَثِقَتِهِ، وَكَانَ مُعتَنِياً بِالآثَارِ، جَامِعاً لَهَا، ضَابطاً لأَسْمَاءِ رِجَالِهَا وَرُوَاتِهَا، مُقَيِّداً لِمعَانِيْهَا وَغرِيبهَا، ذَاكراً لِلأَنسَاب وَاللُّغَة وَالنَّحْو. إِلَى أَنْ قَالَ: قَيَّدَ العِلْمَ عُمُرَه كُلَّه، مَا أَعْلَمُ أَحَداً فِي وَقته عُنِيَ بِالعلم كعنَايته، سَمِعْتُ مِنْهُ، وَكَانَ ليِّناً حليماً مُتَوَاضِعاً، لَمْ يُحْفَظْ لَهُ جَوْرٌ فِي قَضِيَّة، وَكَانَ كَثِيْرَ الْخُشُوع وَالذِّكر، قُتِلَ ظُلماً يَوْمَ الجُمُعَةِ، وَهُوَ سَاجِد، فِي صَفَرٍ، سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ إِحْدَى وَسَبْعُوْنَ سَنَةً (١) . قُلْتُ: رَوَى عَنْهُ: أَبُو جَعْفَرٍ أَحْمَدُ بنُ عَبْدِ المَلِكِ بنِ عَمِيْرَةَ، وَأَحْمَدُ بن يُوْسُفَ بنِ رُشْد، وَابْن بَشْكُوَالٍ، وَوَلَدُه أَبُو القَاسِمِ مُحَمَّدُ بنُ
(*) الصلة: ٢ / ٥٨٠ - ٥٨١، تاريخ الإسلام: ٤: ٢٨٤ / ١، العبر: ٤ / ٧٩، أزهار الرياض: ٣ / ٦١، شذرات الذهب: ٤ / ٩٣ - ٩٤، الغنية: ١١٧ - ١٢٢. (١) الصلة: ٢ / ٥٨٠.

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