Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sayf al-Dawla Ṣadaqa ibn Manṣūr ibn Dubays al-Asadī.

He was a cultivated man of letters, open-handed and highly praised, counted among the foremost Arab nobles. His wanderings carried him to distant frontiers; he ranged through Khurāsān, seized large tracts of Iraqi territory, and people trembled at his power. He fought the caliph al-Mustarshid bi-Llāh, then fled from al-Ḥilla to the lord of Mardīn, Najm al-Dīn, contracted a marriage alliance with him, and moved on to Syria, which at the time was under severe pressure from the Franks. He was later returned to Iraq, where a mishap befell him, so he escaped to Sanjar, the ruler of Khurāsān, who at first received him favorably, then—at the caliph’s request—held him for a while before releasing him. He next joined Sultan Masʿūd, who treacherously killed him at Marāgha in Dhu al-Ḥijjah, in the year 29 (529 AH). Allah thus relieved the ummah of him, for he had plundered, spread alarm, and committed grave outrages.

When he fled with only a few intimates, he made for Murri ibn Rabīʿa, emir of the Arab tribes in Syria; they perished in the wilderness from thirst and several of his slaves died. He then reached the encampment of Maktūm ibn Ḥassān, who hastened to the governor of Damascus, Tāj al-Mulūk, informed him of the fugitive, and Tāj al-Mulūk dispatched Khalīl, who brought him to Damascus. There he was detained with honor, then handed over to the atabeg Zangī so that Zangī would release Tāj al-Mulūk’s son, Sunj ibn Tāj al-Mulūk, from captivity. Dubays was a Shīʿī, like his forefathers, and he composed fine poetry.

As for his brother:

360 – Tāj al-Mulūk Sayf al-Dawla Badrān*

He was an accomplished poet. After their father’s death he moved to Egypt, where people welcomed him for a time, but he was later banished to Aleppo. He died one year after Dubays. The career of Dubays and his kinsmen is substantial enough to merit a separate volume.

(*) Khurida al-qasr; Ibn Khallikan, Wafayat al-ayan, vol. 2, p. 264 (under the entry for his brother); al-Dhahabi, Tarikh al-Islam, vol. 4, pp. 285/2–286/2; Ibn Taghri Birdi, al-Nujum al-zahira, vol. 5, p. 260.
سَيْف الدَّوْلَة صَدَقَةَ بنِ مَنْصُوْرِ بنِ دُبيسٍ الأَسَدِيّ. كَانَ أَديباً، جَوَاداً، مُمَدَّحاً، مِنْ نُجَبَاءِ العربِ، تَرَامت بِهِ الأَسفَارُ إِلَى الأَطرَاف، وَجَالَ فِي خُرَاسَانَ، وَاسْتَوْلَى عَلَى كَثِيْرٍ مِنْ بِلاَدِ العِرَاق، وَخِيفَ مِنْ سَطوَتِهِ، وَحَارَبَ المُسْترشِدَ بِاللهِ، ثُمَّ فَرَّ مِنَ الحِلَّةِ إِلَى صَاحِبِ مَاردِينَ نَجمِ الدّين، وَصَاهَرَهُ، وَصَارَ إِلَى الشَّامِ، وَأَمرُهَا فِي شِدَّةٍ مِنَ الفِرَنْج، ثُمَّ ردَّ إِلَى العِرَاقِ، وَجَرَتْ لَهُ هَنَاةٌ، فَفَرَّ إِلَى سَنْجَر صَاحِبِ خُرَاسَان، فَأَقْبَل عَلَيْهِ، ثُمَّ أَمسكه مِنْ أَجْل الخَلِيْفَة مُدَّةً، ثُمَّ أَطْلَقَهُ، فَلحِقَ بِالسُّلْطَان مَسْعُوْد، فَقَتَلَهُ غَدراً بِمَرَاغَةَ، فِي ذِي الحِجَّةِ، سَنَةَ تِسْعٍ وَعِشْرِيْنَ، وَأَرَاح اللهُ الأُمَّةَ مِنْهُ، فَقَدْ نَهَبَ وَأَرجَفَ، وَفعل العَظَائِمَ، وَلَمَّا هَرَبَ فِي خوَاصِّهِ، قصد مُرِّيّ بن رَبِيْعَةَ أَمِيْر عربِ الشَّام، فَهَلَكُوا فِي البَرِيَّة مِنَ العَطشِ، وَمَاتَ عِدَّةٌ مِنْ مَمَالِيكِهِ، فَحصل فِي حِلَّة مكتُوْم بنِ حَسَّانٍ، فَبَادَرَ إِلَى مُتَوَلِّي دِمَشْق تَاجِ المُلُوْكِ، فَأَخْبَرَهُ بِهِ، فَبَعَثَ خَلِيْلاً، فَأَحضَرُوهُ إِلَى دِمَشْقَ، فَاعْتقله مُكرَّماً، ثُمَّ أَطْلَقَهُ لِلأَتَابِكِ زنكِي لِيُطلق مِنْ أَسره ولدَه سُوْنج بن تَاج المُلُوْك، وَكَانَ دُبيس شِيْعِيّاً كآبَائِهِ، وَلَهُ نَظْمٌ جَيِّد. وَأَمَّا أَخُوْهُ: ٣٦٠ - تَاجُ المُلُوْك سَيْفُ الدَّوْلَة بَدْرَانُ * فَشَاعِرٌ مُحسن، تَحَوَّل بَعْدَ مَوْتِ أَبِيْهِ إِلَى مِصْرَ، فَأَقْبَلُوا عَلَيْهِ مُدَّة، ثُمَّ نُفِيَ إِلَى حلب. مَاتَ بَعْدَ دُبيس بِسَنَةٍ، وَسِيرَةُ دُبيس وَأَقَارَبِه تَحْتمل أَنْ تُعْمَل فِي مُجَيْلِيدٍ.
(*) خريدة القصر، وفيات الأعيان: ٢ / ٢٦٤ ذكره في ترجمة أخيه، تاريخ الإسلام: ٤: ٢٨٥ / ٢ - ٢٨٦ / ٢، النجوم الزاهرة: ٥ / ٢٦٠.

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