Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“The sky is all yours—so lay your eggs and cackle away… (1)
Abū ʿĀmir, the guardian of the hadith of the Messenger of Allah ﷺ, has passed away; now whoever wishes may say whatever he wishes.

Ḥāfiẓ Ibn ʿAsākir said: “Al-ʿAbdarī was the most retentive shaykh I ever met, and he was a jurist of the Dāwūdī school. He related that he entered Damascus during the lifetime of Abū al-Qāsim ibn Abī al-ʿAlāʾ. I heard him, when Mālik was mentioned, remark, ‘A rough, coarse fellow—he struck Hishām ibn ʿAmmār with a whip.’ I read to him Al-Amwāl by Abū ʿUbayd, and when a statement of Abū ʿUbayd came up he said, ‘He was nothing but a heedless donkey (2), ignorant of jurisprudence.’

“I was told that he also said about Ibrāhīm al-Nakhaʿī, ‘A one-eyed reprobate.’ One day we gathered at Ibn al-Samarqandī to read the book Al-Kāmil. It contained the phrase, ‘al-Saʿdī said such-and-such,’ whereupon he declared, ‘Ibn ʿAdī is lying; that is only the statement of Ibrāhīm al-Jawzajānī.’ I said to him, ‘But it is al-Saʿdī’s wording. How long must we put up with your bad manners? You speak thus about Ibrāhīm, call Mālik a coarse rustic, and belittle Abū ʿUbayd as well?!’

“He grew angry, began to tremble, and said, ‘Ibn al-Khāḍibah, al-Baradānī and others used to fear me, and now it has come to this—that you speak to me in such a way?!’

“Ibn al-Samarqandī answered him, ‘This is tit for tat.’

“I added, ‘We shall respect you only so long as you respect the imams.’

“He retorted, ‘By Allah, I know of the science of hadith what others do not…’”

(1) This rajaz couplet is cited in Fasl al-Maqal, Sharh al-Amthal, p. 364, and is attributed to Kulayb b. Rabiʿa (Kulayb of the tribe of Waʾil). He owned a protected pasture that no one was allowed to enter; when a lark laid its eggs there he granted it safety and addressed it: “O lark of Bi-Maʿmar, the sky is free for you: lay your eggs, turn yellow, and peck as much as you wish.” The note explains that birds chirp and sing only when pastureland is plentiful. Some authorities ascribe the verse to Tarafa instead; see Majmaʿ al-Athmal, p. 239; Lisaan, entry “qabr”; al-Khizana, 1/417. (2) The original manuscript reads: “a foolish donkey.”
خلاَ لَكِ الجَوُّ فَبِيضِي وَاصفِرِي ... (١) مَاتَ أَبُو عَامِرٍ حَافظُ حَدِيْثِ رَسُوْل اللهِ ﷺ فَمَنْ شَاءَ، فَلْيَقُلْ مَا شَاءَ. وَقَالَ الحَافِظُ ابْنُ عَسَاكِرَ: كَانَ العَبْدَرِيُّ أَحْفَظَ شَيْخٍ لَقِيْتُهُ، وَكَانَ فَقِيْهاً دَاوودياً، ذكر أَنَّهُ دَخَلَ دِمَشْق فِي حَيَاة أَبِي القَاسِمِ بنِ أَبِي العَلاَءِ، وَسَمِعتُهُ وَقَدْ ذُكِرَ مَالِك، فَقَالَ: جِلْفٌ جَاف، ضَرَبَ هِشَامَ بنَ عَمَّارٍ بِالدُّرَّة، وَقَرَأْتُ عَلَيْهِ (الأَمْوَال) لأَبِي عُبَيْدٍ، فَقَالَ - وَقَدْ مرَّ قَوْلٌ لأَبِي عُبَيْدٍ -:مَا كَانَ إِلاَّ حِمَاراً مُغَفَّلاً (٢) ، لاَ يَعرِفُ الفِقْه. وَقِيْلَ لِي عَنْهُ: إِنَّهُ قَالَ فِي إِبْرَاهِيْمَ النَّخَعِيّ: أَعْوَرُ سوء، فَاجتَمَعْنَا يَوْماً عِنْد ابْن السَّمَرْقَنْدي فِي قِرَاءة كِتَاب (الكَامِل) ، فَجَاءَ فِيْهِ: وَقَالَ السَّعْدِيُّ كَذَا، فَقَالَ: يَكْذِبُ ابْنُ عَدِيٍّ، إِنَّمَا ذَا قَوْلُ إِبْرَاهِيْم الجَوْزَجَانِيّ، فَقُلْتُ لَهُ: فَهُوَ السَّعْدِيّ، فَإِلَى كَمْ نحتمِلُ مِنْكَ سوءَ الأَدَب، تَقُوْلُ فِي إِبْرَاهِيْمَ كَذَا وَكَذَا، وَتَقُوْلُ فِي مَالِكٍ جَاف، وَتَقُوْلُ فِي أَبِي عُبَيْدٍ؟! فَغَضِبَ وَأَخَذته الرِّعدَة، وَقَالَ: كَانَ ابْنُ الخَاضبَة وَالبَرَدَانِي وَغَيْرهُمَا يَخَافُونِي، فآلَ الأَمْرُ إِلَى أَنْ تَقُوْلُ فِيَّ هَذَا؟! فَقَالَ لَهُ ابْنُ السَّمَرْقَنْدي: هَذَا بِذَاكَ. فَقُلْتُ: إِنَّمَا نَحْتَرِمُكَ مَا احترمتَ الأَئِمَّة. فَقَالَ: وَاللهِ لَقَدْ علمتُ مِنْ علم الحَدِيْث مَا لَمْ
(١) الرجز في " فصل المقال شرح الأمثال " ص: ٣٦٤ لكليب بن ربيعة، وهو كليب وائل، كان له حمى لا يقرب، فباضت فيه قبرة فأجارها، وقال يخاطبها: يا لك من قبرة بمعمر * خلا لك الجو فبيضي واصفري ونقري ما شئت أن تنقري وإنما يصفر الطائر ويتغنى في الخصب. ويقال: إنها لطرفة، انظر " مجمع الاثمال ": ٢٣٩، اللسان: قبر، والخزانة: ١ / ٤١٧. (٢) في الأصل: حمار مغفل.

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