Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and tripped them up, while he had grown high-handed and suspicious of his own amirs, funneling his wealth to the fortress of Ṣarkhad (1).

Ibn al-Qalansi says: “He carried tyranny to excess, seized people’s assets and tortured them. When he learned that Zangi was making for Damascus, he dispatched to hasten him, proposing to hand the city over to him—a delirious notion he had conceived—and declared: ‘If you do not come, I shall surrender it to the Franks.’ He penned this with his own hand, whereupon the populace became alarmed (2). The very flower of the realm—his mother, driven by her religious zeal to excise the disease—had him destroyed, and many prayers were offered on her behalf.”

He was killed in Rabiʿ al-Awwal 529 AH, at the age of twenty-three. Authority then passed to his brother Mahmud, after which their mother married Zangi, lord of Aleppo (3).

330 – Ibn al-Akfani, Abu Muhammad Hibat Allah ibn Ahmad ibn Muhammad*

The shaykh, imam, polymath, hadith scholar, and man of trust, the mentor of Syria: Abu Muhammad Hibat Allah ibn Ahmad ibn Muhammad ibn Hibat Allah ibn ʿAli ibn Faris al-Ansari,

(1) Sarkhad: a town in the Hauran district administratively attached to Damascus. (2) Tarikh al-Islam records: When his authority became evident to everyone, both the elite and the masses feared destruction. They therefore appealed to Zumurrud, surnamed Safwat al-Mulk. Guided by her piety and sound judgment, she resolved to eradicate the evil at its root and concluded that his death was unavoidable. (3) He was the father of Nur al-Din. He transferred the city to Aleppo, where his son Mahmud, the amir Muin al-Din Anar, governed it until a group of his mamluks killed him in 533 AH/1138 CE. Authority then passed to his brother Muhammad b. Buri, lord of Baalbek. (*) Sources: Ibn Asakir, Tarikh al-Islam, 4:264/1–2; al-Ibar, 4/63; cited also by the author in Tadhkirat al-Huffaz, 4/1275; Mirat al-Zaman, 8/81; al-Ilam of Ibn Qadi Shuhba, events of 524 AH; al-Nujum al-Zahira, 5/235; Kashf al-Zunun, 2019; Shadharat al-Dhahab, 4/73.
وَكَانَ قَدْ تسودَن وَتَخيَّل مِنْ أُمَرَائِهِ، وَأَخَذَ يُحَوِّل أَمْوَاله إِلَى قَلْعَة صَرْخَدَ (١) . قَالَ ابْنُ القلاَنسِي: بَالغ فِي الظُّلْمِ، وَصَادر وَعذَّب، وَلَمَّا علم بِأَنَّ زنكِي عَلَى قصدِ دِمَشْق، بَعَثَ يَسْتَحِثُّه ليُعْطِيَه إِيَّاهَا لِهذيَانٍ تَخَيَّلَهُ، وَيَقُوْلُ: إِنْ لَمْ تجِئ، سلَّمتُهَا إِلَى الفِرَنْج، كتب هَذَا بِيَدِهِ، فَأَشفق النَّاسُ (٢) ، فَحَمَلَ صفوَةَ المُلْكِ دِينُهَا عَلَى حسمِ الدَّاءِ، فَأَهْلكته، وَكَثُرَ الدُّعَاءُ لَهَا. قُتِلَ: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ ثَلاَثٌ وَعِشْرُوْنَ سَنَةً، وَتَملَّكَ بَعْدَهُ أَخُوْهُ مَحْمُوْد، ثُمَّ تَزَوَّجت أُمّه بصَاحِب حلب زنكِي (٣) . ٣٣٠ - ابْنُ الأَكْفَانِي أَبُو مُحَمَّدٍ هِبَةُ اللهِ بنُ أَحْمَدَ بنِ مُحَمَّدٍ * الشَّيْخُ، الإِمَامُ، المُفَنَّنُ، المُحَدِّثُ، الأَمِيْنُ، مفِيدُ الشَّام، أَبُو مُحَمَّدٍ هِبَةُ اللهِ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ هِبَة اللهِ بن عَلِيِّ بنِ فَارِسٍ الأَنْصَارِيّ،
(١) صرخد: بلد تابع لمنطقة حوران من أعمال دمشق. (٢) في تاريخ الإسلام: فظهر أمره للناس، فأشفقوا من الهلاك خاصتهم وعامتهم، وأنهوا الامر إلى زمرد الملقبة بصفوة الملك، فحملها دينها وعقلها على النظر بما يحسم الداء، فلم تجد بدا من هلاكه. (٣) والد نور الدين، وأخذها إلى حلب، وقام بتدبيرها ابنها محمود الأمير معين الدين أنر إلى أن قتله جماعة من مماليكه في سنة ٥٣٣ هـ، وقام بالامر بعده أخوه محمد بن بوري صاحب بعلبك. (*) تاريخ ابن عساكر: تاريخ الإسلام: ٤: ٢٦٤ / ١ - ٢، العبر: ٤ / ٦٣، وذكره المؤلف في تذكرة الحفاظ: ٤ / ١٢٧٥، مرآة الزمان: ٨ / ٨١، الاعلام لابن قاضي شهبة حوادث سنة: ٥٢٤، النجوم الزاهرة: ٥ / ٢٣٥، كشف الظنون: ٢٠١٩، شذرات الذهب: ٤ / ٧٣.

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