Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Tughtikin, who had once been the retainer of the Saljuq sultan Tutush.

Būrī took power after his father in Ṣafar 522 AH. He was a man of forbearance and generosity, and he was largely responsible for the slaying of his vizier and the persecution of the Ismaʿīlīs (1).

He had been born in 478 AH.

Ibn al-Khiyāṭ composed several panegyrics for him in his Dīwān. Those who served as his vizier included Abū al-Dhawwād ibn al-Ṣūfī, and later Karīm al-Mulk, a cousin of al-Muzdaqānī.

When Ibn Ṣabbāḥ, lord of Alamut, learned what had befallen his Ismaʿīlī followers in Damascus, he bristled with anger and dispatched a band to assassinate Tāj al-Mulūk. He chose two men wearing military sharbush caps and dressed as soldiers; they travelled on, met some of their co-religionists in the garrison, and pretended to belong to the silahdāriyya. The soldiers vouched for them, whereupon the pair sprang at the atabeg and killed him.

Abū Yaʿlā Ibn al-Qalansī (2) reports: “They attacked him on the fifth of Jumādā al-Ākhira 525 AH. One assailant swung a sword at his head, cutting a clean gash in his neck; the other stabbed him with a knife in the flank, the blade passing between skin and flesh.”

I (the author) say: He lingered after those wounds, but died in Rajab 526 AH. Allegiance was then sworn to his son, Shams al-Mulūk Ismāʿīl.

…= pp. 670 and 679–680; al-Dhahabi, Tarikh al-Islam, 4:270/2; Ibn Khaldun, al-Ibar, 4/69; Tadimmat al-Mukhtasar, 2/60; al-Wafi bi-l-Wafayat, 10/322; Mirat al-Zaman, 8/87; Ibn Kathir, al-Bidaya wa-l-Nihaya, 12/204; Ibn Taghribirdi, al-Nujum al-Zahira, 5/249; Ibn al-Imad, Shadharat al-Dhahab, 4/78; Muntakhabat al-Tawarikh, p. 447; Tahdhib Tarikh Ibn Asakir, 3/299; Muʿjam al-Ansab wa-l-Usarat al-Hakima, pp. 46, 340. (1) For a fuller account, see Ibn al-Athir, al-Kamil fi al-Tarikh, 10/656–657. (2) p. 365.
طُغْتِكِين، مَوْلَى السُّلْطَان تُتُشَ السَّلجوقِي. تَمَلَّك بَعْدَ أَبِيْهِ فِي صَفَرٍ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ، وَكَانَ ذَا حِلْمٍ وَكَرَمٍ، لَهُ أَثرٌ كَبِيْر فِي قتل وَزِيْرِهِ وَالإِسْمَاعِيْليَّة (١) . مَوْلِدُهُ: فِي سَنَةِ ثَمَانٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَةٍ. وَلابْنِ الخَيَّاط فِيْهِ مدَائِح فِي (دِيْوَانه) ، وَقَدْ وَزر لَهُ أَيْضاً أَبُو الذوَّاد ابْن الصُّوْفِيّ، ثُمَّ كَرِيْمُ الْملك ابْن عَمِّ المزدقَانِي. وَلَمَّا علم ابْنُ صَبَّاح صَاحِبُ الأَلمَوت بِمَا جرَى عَلَى أَشيَاعه الإِسْمَاعِيْليَّة بِدِمَشْقَ، تَنمَّر، وَنَدَبَ طَائِفَة لِقتل تَاج المُلُوْك، فَعيَّن اثْنَيْنِ بشربوشين فِي زِيِّ الجُنْد، ثُمَّ قدمَا، فَاجتمعَا بِنَاسٍ مِنْهُم أَجنَادٌ، وَتَحَيَّلا عَلَى أَنَّ صَارَا مِنَ السَّلحدَانَة، وَضمنوهُمَا، ثُمَّ وَثبا عَلَيْهِ، فَقتلاَهُ. قَالَ أَبُو يَعْلَى ابْنِ القلاَنسِي (٢) :وَثبُوا عَلَيْهِ فِي خَامِس جُمَادَى الآخِرَةِ، سَنَةَ خَمْسٍ وَعِشْرِيْنَ، فَضَرَبَه الوَاحِدُ بِالسَّيْف قَصَدَ رَأْسَهُ، فَجرحه فِي رقبته جرحاً سليماً، وَضَرَبَه الآخرُ بِسكين فِي خَاصِرته، فَمرَّت بَيْنَ الجلدِ وَاللَّحْم. قُلْتُ: كَانَ تَعلَّل مِنْ ذَلِكَ، وَلَكِنَّهُ تُوُفِّيَ فِي رَجَب، سَنَةَ سِتٍّ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَحلفُوا بَعْدَهُ لوَلَده شَمْس المُلُوْك إِسْمَاعِيْل.
= ٦٧٠ و٦٧٩ - ٦٨٠، تاريخ الإسلام: ٤: ٢٧٠ / ٢، العبر: ٤ / ٦٩، تتمة المختصر: ٢ / ٦٠، الوافي بالوفيات: ١٠ / ٣٢٢، مرآة الزمان: ٨ / ٨٧، البداية والنهاية: ١٢ / ٢٠٤، النجوم الزاهرة: ٥ / ٢٤٩، شذرات الذهب: ٤ / ٧٨، منتخبات التواريخ: ٤٤٧، تهذيب تاريخ ابن عساكر: ٣ / ٢٩٩، معجم الأنساب والاسرات الحاكمة: ٤٦، ٣٤٠. (١) انظر التفصيل في " الكامل " في التاريخ: ١٠ / ٦٥٦، ٦٥٧. (٢) ص ٣٦٥.

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