Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among his other verses:

I am the ruddy-browed warrior whose coming the great battles foretold, / and who ever seized the world without first shouldering aside a rival?
My cavalry shall reach the land of Byzantium, / and at the farthest borders of China my gleaming blades will be unsheathed. (1)

It is also related that, when he was taken captive on his way to martyrdom, he said:

It is no wonder if the enemy’s dogs—whether of eloquent speech or foreign tongue—manage to bring down a lion; / did not the spear of Wahshi hand Hamzah over to death, and was not ʿAlī felled by the sword of Ibn Muljam? (2)

Saʿd Allah ibn Najā ibn al-Wādī said: My friend Manṣūr ibn Ibrāhīm told me:

When Ḥayṣ-Bayṣ (3) returned to Baghdad—after he had lampooned the caliph al-Mustarshid in hopes of gaining his protection—he composed regarding him:

I turned my stirrups away from Dubays ibn Mazyad; / his very tracks only stoke the fire of my unceasing grief.
Fleeing from a baseness that flaunts its obscenity, / and from a wretched departure after an even worse sojourn. (4)
So that my homestead might grow lush after long barrenness, / through a fair, radiant-browed Imām;
should the vast all-encompassing power enfold me in compassion, / with a spoken pledge of safety or the formal tying of a covenant.

(1) Fawāt al-wafayāt, vol. 3, p. 181; Tabaqāt al-Subkī, vol. 7, p. 259; Taʾrīkh al-khulafāʾ, p. 433; Kharīdat al-qaṣr, vol. 1, p. 31. (2) Fawāt al-wafayāt, vol. 3, p. 180; Tabaqāt al-Subkī, vol. 7, p. 259; Taʾrīkh al-khulafāʾ, p. 434. (3) This is the amir Shihab al-Din Abu l-Fawaris Saʿd b. Muhammad b. Saʿd b. al-Sayfi al-Tamimi al-Baghdadi (d. 574 / 1178). He was nicknamed Ḥayṣ Bayṣ because, on seeing the people one day in great turmoil and confusion, he exclaimed: “Why are the people in ḥayṣ bayṣ?” The two words together denote hardship and disorder; the Arabs say, “The people fell into ḥayṣ bayṣ,” meaning they were beset by straitened circumstances and distress. The expression is treated as a single compound noun and is declinable only in the accusative, like the phrase bayt bayt (“house by house”). (4) In the published dīwān the readings were corrupted: luʾm (meanness) was altered to lawm (blame), and khanāʾ (obscenity) to ḥayāʾ (modesty).
وَلَهُ: أَنَا الأَشْقَرُ المَوْعُوْدُ بِي فِي المَلاَحِمِ ... وَمَنْ يَمْلِكُ الدُّنْيَا بِغَيْرِ مُزَاحِمِ سَتَبْلُغُ أَرْضَ الرُّوْمِ خَيْلِي وَتُنْتَضَى ... بِأَقْصَى بِلاَدِ الصِّيْنِ بِيْضُ صَوَارِمِي (١) وَقِيْلَ: إِنَّهُ قَالَ لَمَّا أُسِرَ مُسْتشهداً: وَلاَ عَجَباً لِلأُسْدِ إِنْ ظَفِرَتْ بِهَا ... كِلاَبُ الأَعَادِي مِنْ فَصِيْحٍ وَأَعْجَمِ فَحَرْبَةُ وَحْشِيٍّ سَقَتْ حَمْزَةَ الرَّدَى ... وَمَوْتُ عَلِيٍّ مِنْ حُسَامِ ابْنِ مُلْجَمِ (٢) قَالَ سَعْدُ الله بنُ نَجَا بن الوَادِي: حَكَى لِي صَدِيْقِي مَنْصُوْرُ بنُ إِبْرَاهِيْمَ قَالَ: لَمَّا عَادَ الحَيْصَ بَيْصَ (٣) إِلَى بَغْدَادَ، وَكَانَ قَدْ هجَا الخَلِيْفَةَ المُسْترشِد طَالباً لِذِمَامِهِ، فَقَالَ فِيْهِ: ثَنَيْتُ رِكَابِي عَنْ دُبَيْس بنِ مَزْيَدٍ ... مَنَاسِمُهَا مِمَّا تُغِذُّ دَوَامِي فِرَاراً مِنَ اللُّؤْمِ المُظَاهِرِ بِالخَنَا ... وَسُوْءِ ارْتِحَالٍ بَعْدَ سُوْءِ مُقَامِ (٤) لِيُخْصِبَ رَبْعِي بَعْدَ طُوْلِ مَحِيْلِهِ ... بِأَبْيَضَ وَضَّاحِ الجَبِيْنِ إِمَامِ فَإِنْ يَشْتَمِلْ طُوْلُ العَمِيْمِ بِرَأْفَةٍ ... بِلَفْظِ أَمَانٍ أَوْ بِعَقْدِ ذِمَامِ
(١) " فوات الوفيات ": ٣ / ١٨١، " طبقات السبكي ": ٧ / ٢٥٩، " تاريخ الخلفاء ": ٤٣٣، " خريدة القصر ": ١ / ٣١. (٢) " فوات الوفيات ": ٣ / ١٨٠، طبقات السبكي: ٧ / ٢٥٩، وتاريخ الخلفاء: ٤٣٤. (٣) هو الأمير شهاب الدين أبو الفوارس سعد بن محمد بن سعد بن الصيفي التميمي البغدادي المتوفى سنة ٥٧٤ هـ، وإنما قيل له: حيص بيص، لأنه رأى الناس يوما في حركة مزعجة، وأمر شديد، فقال: ما للناس في حيص بيص فبقي عليه هذا اللقب، ومعنى هاتين الكلمتين الشدة والاختلاط، تقول العرب: وقع الناس في حيص بيص، أي: في ضيق وشدة، وهما اسمان جعلا واحدا، وبنيا على الفتح مثل جاري بيت بيت. (٤) تحرف في الديوان: اللؤم إلى اللوم، والخنا إلى الحيا.

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